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Chapter 129 Section 3

terma 杨志军 3101Words 2018-03-23
The protector of Langse was carried into Sasong Langjie Hall by several lamas. When a camp bed was placed in front of the Great Living Buddha Vajgongga, and Protector Langse struggled to sit up, everyone's eyes widened in surprise. It was a pale face without a trace of blood. There was no flesh but skin on the face, and the cheekbones protruded like a skeleton. The exhaustion of life was like a plant in winter, which would wither and yellow and shatter when pinched.Although everyone knows that in Tibet, it is impossible for all the shamans, the spokesmen of Dharma protectors, to have a strong body and a long lifespan, but for Dharma protectors like Langse who are only 40 years old, they are weak and weak. Still rare.The reason why they cannot be strong and live long is that every successful seance ceremony is a process of blending the gods and the human body. When a powerful and omnipotent god enters the human body, it must exhaust all the vitality and all the spirit of the human body Only then can the prophecies requested by people be issued.In other words, gods must have sufficient energy supply to make a difference, and repeated seances are depleting human energy again and again, and inevitable exhaustion and short lifespan occur in this way.Therefore, although the Dharma Protector's proclamation and witchcraft status is respected, he is not a person with complete blessings, longevity and wealth.

Guru Qiuze Lama, while supporting the Dharma protector, told him that the renegade had buried explosives in the Potala Palace, which was about to explode before the sun went down. "This is the biggest crisis that the Potala Palace has encountered in hundreds of years. Please protect Dharma Langse to declare the decree. Where is the explosive buried?" Protector Lang Se nodded, took a deep breath, closed his eyes and sat down for a while, seemed to suddenly regain his energy, stretched his legs under the bed, and stood firmly on the ground. Then, he was personally invited by the Great Living Buddha Vajgongga to sit on the throne of the gods.

The lamas nervously drove away tourists, believers and monks outside the Potala Palace, and quickly closed the impenetrable black wooden door of the Sassoon Langye Palace. The Sasong Langjie Hall is also called the Susheng Three Realms Hall. It is the highest hall of the Red Palace. In the middle of the hall is enshrined a tablet written in four languages: Tibetan, Chinese, Manchu, and Mongolian, and above the tablet is Emperor Qianlong. Portrait of meditating Buddha.Probably starting from the seventh Dalai Lama, every new year in the Tibetan calendar, the Dalai Lamas of all generations will lead the senior monks and lay officials of the Kashag and the senior lamas of the three major monasteries to solemnly worship the tablets and portraits.Because of this event, the Sasong Langjie Hall is particularly respected in the Potala Palace. Many important ceremonies, such as the séance ceremony, the high-level empowerment ceremony, and the ceremony of the Great Living Buddha's conferring ceremony, are held here.

Against the wall in the west of the hall, where the eleven-faced thousand-armed Avalokitesvara is enshrined, a precious thangka with gloomy color hangs in the air.On the Thangka is the God of the North Duowen Heavenly King, who is the endorsement of Dharma Protector Langse. The monster of the Three Realms, with a majestic appearance, destroys all demonic barriers. The seat of the gods is placed in front of this thangka. Lama Guru Chiu Tse came to Protector Langse and helped him put on the yellow silk cassock.The cassock had a long lapel reaching to the ground, with angry clouds all over the body, flames flying around, and two patterns of red and white twined from behind the body, supporting the jade-polished heart mirror on the chest.Guru Qiu Ze rubbed the heart mirror brighter with his palm, then put the 12-leaf waistcoat made of gold leaf off the protector Langse's head, and tied him with an apron woven with the face of the protector god and a skull-decorated hat. Then he squatted down and put a pair of tall white boots studded with golden beans on his feet.

Protector Langse holds a vajra and sits upright. Lama Guru Chiutse stepped aside.The Great Living Buddha Vajgongga took the lead and sat on the mat, and many lamas present also sat down.The sound of chanting mantras burst into waves, and the eight lamas behind Dharma Protector Langse blew the shinbone horns, knocked on the Gabala skull drum, cymbals and cymbals resonated, and there were bursts of clappers just now. Guru Qiu Ze stood beside the censer, clasped his hands together and spoke, and what he uttered was not a mantra, but a very ordinary sentence: "God, come, God, tell me where the explosives are buried?" Then he lit the left censer Twenty-one butter lamps with thick twisted seeds were lit.

Protector Langse closed his eyes, and his mouth was full of mantras. He suddenly opened his eyes, shot two cold lights, stood up, jumped into the air, sat down again, closed his eyes, and swayed around.When he opened his eyes again, he became glaring.His face showed terrifying ferocity and ferocity, panting, big panting, bigger panting, suddenly stopped, and then let out a long breath, his pale face gradually turned red, more and more red, as if the heart drained all the blood Squeeze it to the face, and it will burst out of the skin.The cheeks with no flesh but only skin are bulging, the cheekbones are gone, and life is like a plant that grows full of vitality in summer.

Lama Guru Qiuze walked over as usual, picked up the pointed crown from the altar, put it on the head of Dharma Protector Langse, and tied his neck with a golden rope.The crown has two layers, the lining is silver, the face is gold, and the raised gold leaves are inlaid with red gemstones.The crown weighs 17 kilograms, and most people can bend their necks when they wear it on their heads, but the neck of Dharma Protector Langse is not only not bent, but also straighter.His limbs twitched, and he stood up, holding the vajra in one hand, and shaking the vajra bell in the other, dancing with his hands and feet, sometimes slowly like clouds, sometimes swiftly like the wind.

Suddenly he felt pain, which was exactly what everyone expected. It told people that this was the moment when God entered the human body. The pain was like a woman returning to her womb after giving birth.Protector Lang Se fell back to the throne, with a painful expression, the two lips and two nostrils were separated, the eyes seemed to stand up, and the eyebrows ran below the eyes.His body twisted and trembled, and then he went into convulsions, his head was obviously swollen, his whole body was obviously swollen, and he spit out white foam, then semen, and finally blood. Lama Guru Qiuze poured a white bucket of highland barley wine brewed by the Potala Palace on him, poured a silver bowl of fu tea that was so dark that it turned black, and sprinkled a golden pot of wheat on him. over him.

He didn't move, and Guardian Lang Se suddenly stopped moving, as if he didn't even breathe. Lama Guru Qiuze looked back at the Great Living Buddha Vaje Gongga.The Great Living Buddha Vajgongga nodded at him, meaning: You can ask, now you can ask. Guru Qiu Ze knelt in front of Protector Langse and asked loudly, "Where is the explosive?" Protector Rangse closed his eyes and muttered in Sanskrit, but no one could understand it, because it was the language of the gods, and it took a few seconds for the language of the gods to be converted into a human language. Guru Qiu Ze asked again in a louder voice, "Where is the explosive?"

Guardian Lance suddenly shut up. Guru Chiu Tse asked again, "Where did the traitors bury the explosives?" Guardian Langse opened his mouth.Guru Qiu Ze hurriedly moved his ears to it, but he didn't hear a single breath. Guru Chiu Tse said: "Dynamite, explosive, where is it buried? God, tell us quickly, the heavenly kings of the north, tell us quickly." Protector Lang Se suddenly opened his eyes, as if the eyes were talking, and what came out were tears, and two streams of tears gushed out.At this time, he uttered a sentence that could not be more clear: "I am not a god, I don't know where the explosives are. I am not the guardian of Langse, my name is Suojia. My old herdsman mother, your Son Suojia is leaving." After saying that, he leaned back and fell on the throne.

People were stunned: all gods are like this, and they will all become humans in the end. Guru Qiu Ze stood up and supported Dharma Protector Langse.But he immediately felt that the body of Guardian Lang Se was going stiff.He shook the other party and shouted: "Langse Protector, Langse Protector." After shouting a few times, he knew that he fell into a coma during the trance in the past, but this time it was not, this time it was death. Lama Guru Qiuze hugged the Dharma protector Langse and cried. The silent lamas cast their eyes on the Great Living Buddha Vajgongga, and the content of their eyes was the same: what should we do now? The housekeeper said: "Many people already know that there are explosives buried in the Potala Palace." The Great Living Buddha Vajgongga asked sadly, "Where are the police?" "The progress of their search is too slow," said the steward. The Great Living Buddha Vajgongga said: "People who clean up tourists and lay believers tell the monks that it is impossible to cancel the chanting Dafa meeting, but the participants are free to come and go, including the lamas of the Potala Palace. Who wants to go , it’s all right, if they are all gone, I will be left alone, I will be the sutra-quoting teacher and the monks who will chant the scriptures.” Guru Qiu Ze said loudly, "There is still me." The housekeeper said: "We will not leave." At this time, the mobile phone rang, and the housekeeper took it out and said "Hello" a few times, his face was immediately serious as if he had lost his facial features, and he said humbly: "The Great Living Buddha is here ” He quickly handed the mobile phone to the Great Living Buddha Vaje Gongga, and seeing that Waje Gongga didn’t answer, he added, “It’s a call from the Tibetan Buddhist Association. It seems that the matter is urgent.” The Great Living Buddha Vajgongga picked up his mobile phone and only listened but did not speak, but his nervous expression told everyone that an extremely important thing was happening.He only said one sentence throughout the call: "We will be ready." This sentence was as deep as the Potala Palace itself.He returned the mobile phone to the butler, and said to Lama Guru Qiu Ze, "You tell everyone to go to Sixi Pingcuo." Come with me to Pabalakon." The butler said worriedly: "But what about the explosives? It will..." Vajgonga interrupted him and said in a low voice: "We must find out, the seventh assembly has begun." He said and strode away. The housekeeper was stunned: The seventh assembly started?Then he turned back to Lama Guru Qiuze and said, "The Great Living Buddha said that the seventh assembly has begun. Could it be that your prophecy in Pabalakang three years ago is about to come true?" Guru Qiu Ze didn't hear it, he urged everyone to go to Sixi Pingcuo quickly, and instructed a few lamas to put the Langse Dharma protector on the canvas bed, and then said: "Use a khata to cover it, so that outsiders can't see that it is a person. Together with several lamas, he carried the body of the guardian of Langse out of the Sasong Langjie hall.
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