Chapter 118 chapter 2

The Dasonger Corridor is the foyer of the East Gate of the White House.Four large wooden pillars with exquisite carvings and bright colors exude a strong atmosphere of a palace. The faith extends from the open Deyangxia Square, as if because of these two pillars, the simplicity of the common people has changed into the splendor of the nobles. . Prince Chambord and Mesa carefully looked at the pillars, then turned to the south wall.On the south wall, after the fifth Dalai Lama chose Sangye Gyatso as the regent, under the proclamation that "Sangye Gyatso is no different from the Dalai Lama, and the responsibilities of both politics and religion are fully fulfilled by Sangye Gyatso." Press the fingerprint on it.The handprints have been covered by glass, and covered by the years, they look mottled but more mysterious.In the name of the protector of the world, the ancient authority guards a regent and at the same time guards the whole Tibet and the soul of Tibet.

Prince Chambord said: "Without the Fifth Dalai Lama, there would be no Regent Sangye; without Regent Sangye, there would be no Tsangyang Gyatso; without Tsangyang Gyatso, there would be no 'Gate of Seven Tara'; There would be no 'Gate of Mothers' without us. Or conversely, there would be no 'Gate of Seven Tara' without us." "We're nothing compared to the 'Seven Tara Gate,'" Mesa said. Prince Chambord walked around quickly, looked at the murals in the corridor twice, and finally stopped in front of a Thangka and said: "The Potala Palace is a three-dimensional belief in space, and the 'Gate of Seven Tara' is an invisible belief in time." , they came together because of our excavation."

Mesa didn't want to talk about these ethereal topics, so he pointed to the lower right corner of Thangka and said, "What is this?" Prince Chambord leaned over to look at it and said, "The mark of impermanence." "I see it as flames, flames from an explosion," Mesa said. Prince Chambord said: "Impermanence is like fireworks. Once the fireworks are extinguished, they are ashes. The same is flying, but the nature is different. Therefore, the Buddha said that all dharmas are impermanent, and the mind is destroyed." Mesa said: "Look at what's under the flames again? Is it explosives? It's packed in packs, and inside the packs are tubes and tubes."

Prince Chambord let out an "oh" and took a closer look, but it was more important than what Mesa saw.He pointed to a flame and drew: "Isn't this a Sanskrit word for 'fried'?" The two men tensed: the flames of the explosion, the shape of the dynamite, the obvious Sanskrit word for "bomb", could not have been more definitively revealed.Thangkas reflect the structure and construction of the Potala Palace more than a thousand years ago. Could it be that the scene more than a thousand years ago had already heralded the explosion of the Potala Palace?Or it is just a sign of the thangka maker, and the production date marked on the thangka is "the forty-fifth year of Kangxi", that is, the year Cangyang Gyatso was escorted to Beijing by Lazang Khan in 1706 AD.This year is more than 300 years ago, which shows that today's rebels are carrying out secret activities in accordance with the instructions of more than 300 years ago, and the inheritance of the indestructible rebels is so fruitful.More importantly, this Thangka precisely pointed out the place where the explosives were buried, and it was here—the Sipingcuo Hall of the Potala Palace.

Mesa said: "I really didn't expect that we came to look for the 'Gate of the Seven Tara', but accidentally discovered the place where the renegade buried explosives. What should we do now?" Prince Chambord said: "Such a discovery cannot be kept in the heart. Telling them can be regarded as an added merit for us to open the 'door of the Seven Tara'." They looked around, but they didn't see Bixiu and other policemen. They only saw a few lamas climbing up the ladder and groping in the gaps between the pillars of the Dasong corridor. Prince Chambord took two steps and asked a young lama on the ladder: "What are you doing? Are you looking for explosives?" Seeing that the young lama was stunned and did not answer, he said, "The explosives are not on the top, but here." Returning to the original place, he pointed to the Sixi Pingcuo Hall in the lower right corner of Thangka, "Did you see it? This is where the explosives are buried. It will explode before the sun sets. Go and report it."

But in the eyes of the young Lama, he was referring to the thangka, not the Sixi Pingcuo on the thangka. He looked at Prince Chambord and said: "The order of the Great Living Buddha Vajgongga is 'throw out the leaker from the Potala Palace. ’, how did you know that the Potala Palace has explosives?” Prince Chambord said: "There is nothing in the world that I don't know. I also know why the Great Living Buddha Vajgongga did not allow the secret of explosives to be revealed. Don't worry, I won't talk nonsense. I am more unwilling to cause everyone's anger than the Great Living Buddha. Panic disrupted the order of the Potala Palace."

The young lama yelled something to the person on the ladder, turned around and ran away. Before he ran far, he collided with the steward of the Great Living Buddha Vajgongga. In the Dasong Corridor." Prince Chambord felt that he had fulfilled his duty, so he greeted Mesa and walked quickly towards the East Hall of the White House on the other side of the Dasonge corridor. Going in the opposite direction with Zhimei, who is right and who is wrong? The entrance of the East Hall is very crowded. Some lamas and believers who come to chant scriptures will not leave here.Prince Chambord and Mesa were rubbed back and forth by people passing by, and stood in the crowd with difficulty.

Mesa said, "We can't get close, how can we find it?" Prince Chambord said: "Then look for it with your heart and spirit. This is the largest hall of the White House. It used to be the office of the local government of Tibet. If you look north, the most striking thing is the lion seat of the Dalai Lama. The seat is If it does not move, whoever sits on it will be the Dalai Lama. The plaque hanging above the throne can be seen clearly, "Zhenxi Suijiang", and the plaque has the red seal of "Treasure of the Tongzhi Imperial Brush". At the same time here It is also the library of the murals of the White House. The most famous group of gambling paintings is "Macaques Transformed into Humans". It is said that Guanyin Bodhisattva sent a magical macaque to practice on the snowy plateau and met a beautiful Rakshasa girl. Rakshasa The girl wanted to tease her, and begged again and again: "Let's get together. If you don't agree, I will become the wife of a demon and give birth to countless demons. The snowy plateau will become a world of demons." The macaque refused, No matter how I say it, I can’t break the precepts. One day, Avalokitesvara Bodhisattva entrusted a dream to the macaque and told him that if you refused to break the precepts for your own practice, it was just a Hinayana act. If you marry a Rakshasa girl and reproduce in the snowy plateau , That is the Mahayana act of being brave and benefiting the world. You can decide which is more important. The macaque woke up immediately, married the Rakshasa girl, and gave birth to six little monkeys. They ate the grains on the ground, The hair is getting shorter, the tail is shrinking, and they speak the human language and become the ancestors of Tibet. This story coincides with Darwin's theory of evolution. It can be seen that Einstein's words are right. He said that only Buddhism is the world. A religion that co-exists with modern science.”

Mesa said: "You're pulling away again, don't forget what we're here for." Prince Chambord said: "I have not forgotten that the reason why the macaque broke the precepts and married the Rakshasa girl should also be the reason for Tsangyang Gyatso - not to do Hinayana but to do Mahayana. Of course Tsangyang Gyatso's Mahayana is not for reproduction, but for It is to make Buddhism more humane, more close to the people, and more attractive to the world. The purpose of Buddhism is not to let a few monks practice to become Buddhas. I would rather die by myself. In Tsangyang Gyatso’s view, love is the only way to get rid of suffering and find happiness.”

Mesa said: "You don't think Tsangyang Gyatso is that macaque, and his lover is a Rakshasa girl?" Prince Chambord said: "That's what I think. In the 'Guidelines for Prophecy', it said, 'Why is there an infinite void on the three-color ladder'? What does this mean? In Buddhist scriptures, the reproduction of macaques and Rakshasa women is The reproduction of "infinite emptiness", and the state that Cangyang Gyatso advocates most in the practice of tantra is "infinite emptiness". Because it reproduces "existence", it is secular friendship, love between men and women. This affection, this love is Just like the blue sky, when there is very little blue, you will say that there is blue in the sky, and when everything is blue, you will say that the sky is so clean that there is nothing. There is little love, which means "existence"; infinite love, is "empty" '. After love wipes out all the troubles, you enter the 'empty' from 'being', and see the real 'being' from the big 'empty'."

Just as he was talking, he suddenly saw two lamas who were distributing chanting tea, each of them carrying a bucket of milk tea, and the huddled lamas immediately opened a hole, which led directly to the mural of "monkey turns into a man" in front of them.Prince Chambord and Mesa took steps almost at the same time, walking quickly along the opening.Before they came to the front, the mouth suddenly disappeared, and they were wrapped up in the pile of lamas again.They squeezed forward anxiously, and suddenly found that maybe this place was the most suitable place. The effect of distant viewing was so wonderful that they not only saw the macaques and Rakshasa women on the murals, but also saw the distribution of those macaques. Together, it is a colorful pagoda on the background of mountains and forests. Mesa thought that Prince Chambord hadn't seen it, and pointed to the mural and said, "Tower, tower, tower." Prince Chambord said: "As I said just now, the 'Infinite Void Realm' that Tsangyang Gyatso admired the most is 'existence', and the stupa that was first born is the symbol of 'existence'. The Buddha said that everything is empty, There is no self-nature. The disciples asked, even the Buddha is empty and has no self-nature? The Buddha said that although the Buddha is empty, he has a tower. So he built an earthen tower to symbolize the Buddha, called 'Cuidupo'. The stupa is The temple is the first of its kind, that is to say, there is a pagoda first, and then a temple. The Dharma Realm is "empty", the pagoda is "existent", and the Buddha is both "empty" and "existent". As a substitute for the Buddha, the "pagoda" is the Buddha And the pagoda is emptiness and being, there is "being" in the sky, and "emptiness" in being, that is, form is emptiness, and emptiness is form." Mesa said, "Don't go around. I know that Buddhism is a speculative science and a speculative belief. Just tell me what we should do now?" Prince Chambord said: "Go to the place where there is a stupa." They pushed and shoved the lama, squeezed out of the East Hall, and went straight to the Dalai Lama's Stupa Hall in the Red Palace. At this time, Wang Yan and Zhuoma came to the East Hall of the White House, squeezed among the lamas, and kept asking, "Who is the lama of the Potala Palace?" Finally someone said, "I am." Wang Yan hurriedly asked: "Where is there a computer in the Potala Palace, a computer that can access the Internet?" The lama asked, "Computer? Public or private?" Wang Yan said: "Anything is fine, as long as it is convenient for us to use, we are the police." The lama obviously had some concerns: "I don't know, you should ask others."