Chapter 115 Section 4

Prince Chambord and Mesa climbed up the stairs, like two ants wriggling in front of a high mountain. Regardless of whether the body has shrunk or not, the heart has shrunk first.They feel the speechless in front of the grandeur and magnificence, and the humbleness under the tall and straight, and they are getting closer to Phuntsok Dorang and the Potala Palace covered by white curtains. East Gate.When I arrived, I couldn't help but bend down and lower my head.The moment he entered the door, Prince Chambord yelled in surprise, as if he had been stabbed by a light, and the pain was a little bit happy and frightening.But it was darkness that entered the eyes. Inside the gate of Phuntsok Duorang, the light was restrained for a moment, and it was received into the embrace of the Buddha.But Mesa felt dizzy, as if she had arrived in a heavenly palace, and the foundation on the clouds made her lose her roots.She grabbed Prince Chambord, trying to make herself feel down-to-earth.

Prince Chambord said, "See, this is a latch made of a whole tree trunk." Mesa was stunned, it was the first time she entered the Potala Palace, and she could hardly express her feelings in words. Prince Chambord said: "With such a thick door bolt, five or six people can lock it dead, and it is impossible for outsiders to push it open." Then, he turned his eyes to a row of roaring monsters on the lintel, "That is The seven-headed lion statues are a model of Tibetan animal sculpture, and the most primitive Tibetan lions are like this, which can almost become the blueprint of modern cartoons."

Mesa asked: "Why are there seven numbers? As soon as we entered the gate of the Potala Palace, we encountered 'seven'. Do all auspicious things contain seven?" Prince Chambord said: "Not necessarily. Every place has its own auspicious number. The auspicious number in Tibet is seven. For a person, whichever number he likes is auspicious. 'Seven' must be extraordinary to us. , maybe the gate of the Potala Palace is the 'Gate of the Seven Tara'." They continued to walk forward, and in the dark stepped passage, there was a depth in front, and a depth to the left and right.Those wall holes leading to the outside tell people what is a copper wall and an iron wall through the depth.The two sides of the palace wall are hard granite, and the middle is tamped with highly viscous triad and poured with iron juice. The thickness of the wall is five meters. It feels that it is not a palace wall but a city wall.

"The Potala Palace is more stunning to see from the inside than from the outside," Mesa said. Prince Chambord said: "The original builders regarded it as a three-dimensional belief, and vowed to make it strong together with Buddhism for generations to come, so that earthquakes, sky fires, enemies, and time cannot invade and destroy it." Mesa suddenly became very melancholy: "Can it be done? Someone wants to blow it up, and the rebels have already arrived. I don't believe that a thousand rebels are all fools, strapping explosives to places with security checks Drill."

Prince Chambord said, "So let's hurry up." Some lamas passed by, and scriptures flowed like rivers and streams in their mouths, which made people think that it was the sound of water waves traveling through the tunnel of time.People kept bumping into Prince Chambord and Mesa, seeming to urge them: Go fast, go fast.Prince Chambord pulled Mesa to speed up his pace. He knew that if someone stabbed him from behind in this place, it would be too easy. He couldn't even see the opponent's face and he would fall down. Tramped to death.Thinking of this, he suddenly became nervous, and suddenly felt that someone was pushing him from behind. He looked back and was surprised to see two fierce eyes shining on a face that had been chiseled by a knife and an axe.

For a moment he froze, standing next to each other's body. Bixiu said, "I'm here to tell you that you only have three hours at most." Prince Chambord said: "Three hours are not enough. Since your target is not only me, but also Maggie Ami who is the 'Vajra Yudou' and the list of Tsangyang Gyatso's descendants, you have to wait until the terma is excavated." out, because it is likely that Maggie Ami will appear only after the terma of the 'Gate of Seven Tara' has appeared." Bixiu said coldly: "There are explosives buried in the Potala Palace. If I can't find them within three hours, I have to report to the director. At that time, a large number of police and armed police will come here. You have no chance to discover the 'Seven Tara' again." Gate', I will arrest you immediately."

Prince Chambord said: "Impossible. The explosives were carried by a thousand defectors, not buried in the Potala Palace." Bixiu said: "It's changed now. According to the rebels, the rebels began to enter the palace to bury explosives three years ago. Today, the amount of explosives can blow up ten Potala Mountains and one city of Lhasa. The only thing for the thousand rebels to do is to identify the leader together, and then get an order to detonate the explosives. Once the order is issued, the thousand rebels will desperately undertake the mission of detonating the explosives.”

Prince Chambord said: "It is impossible to produce a rebel among the rebels. There are no capricious people among a thousand rebels. They will not rebel even if they die." Bixiu said: "On the contrary, there are people who would rather die than not betray." As she spoke, she bypassed Prince Chambord and Mesa, and walked forward. Prince Chambord said to Mesa: "Listen, three hours, what are you going to do in three hours? Damn it, a traitor who deserves no guilt, come to make trouble at this time." He clenched his fists angrily, and suddenly saw five steps A Ruo Lama was standing at the base of the far wall, so he rushed over and tore it with both hands, picked it up and threw it towards the hole in the wall.

Wu Jian Lingpa happened to be at the hole in the wall, and he caught it with open arms. Prince Chambord pointed at Wang Yan and Dolma who were hiding in the darkness not far away and shouted: "What do you want to do? You want to arrest me? Arrest me now. Anyway, I don't have much time. I will give up the 'Gate of the Seven Tara' "Can you? Since it has no fate with me, why should I work hard on myself? Catch it, come and catch it. If you don't catch me now, get out of my sight and don't disturb me anymore. Three hours later, No matter who of you comes to arrest me, I will go with you, okay?"

Some passing lamas and believers looked at him in amazement, as if to say: such a sacred and warm place, such a fragrant and solemn moment, how could this person be so angry? "What are you looking at?" roared Prince Chambord, and sang angrily: Whether jackal mastiff, Feed it some tsampa and it will be cooked. The colorful tigress around me, The more familiar but the more fierce and angry. Mesa pushed and shoved him: "They don't understand what kind of love song you sing to them about Tsangyang Gyatso, and besides, the love song about Tsangyang Gyatso is not a pistol for hitting people."

Wang Yan and Dolma walked towards them. Prince Chambord greeted him: "Come on, I'm not afraid of you, especially the one named Wang Yan, I hate you. You are not allowed to call the police, but you want to call the police. You did it on purpose. You just want to force Poencuo to death. I will settle this account with you sooner or later." Wang Yan said in a low voice and sternly: "We have nothing to do with you coming here, get out of here quickly, this place is very dangerous, we have found Lama Ugin." Prince Chambord stopped talking, and asked for a while, "Who? Who is Lama Ugyen?" Dolma said: "When you discover the terma of the 'Gate of the Seven Tara', you will know it naturally, go quickly." Prince Chambord and Mesa walked forward.Wang Yan and Dolma quickly approached the hole in the wall, where Aruo Lama and Ugyen Lingpa stood peacefully. Wang Yan grabbed Aruo Lama's wrist: "I hope you run away, because I want to kill you with a single shot." Lama Aruo said, "Why should I run?" Wang Yan said, "You are Lama Ugyen." Lama Aruo said, "Why? Just because of the scars on my body?" Wang Yan said, "We need to count." Lama Aruo said, "Don't count, there are forty-nine scars in total." Wang Yan said: "Seeing is believing, we must count." Lama Aruo said: "I have already said that a lama never strips himself naked, neither before nor behind." Wang Yan said: "Your fate is not up to you. Let's go, let's find a hidden place." Wujian Lingpa said suddenly: "No need to hide, it's right here, Lama Aruo won't take it off, I'll take it off." He said and grabbed his chest, "Look, what is this?" Wounds, healed wounds, all over his chest.Wang Yan was stunned. Wujian Lingpa said: "Can't count? I also have forty-nine scars on my body. Let me tell you, smart policeman, all Buddhist monks who practice the 'Gate of Seven Tara', after they reach the fifth gate, will be in their own scars. There are scars on the body, and there are seven seven forty-nine scars." Lama Aruo also looked at Wujian Lingpa in surprise: "You are also practicing the 'Gate of Seven Tara'? I have never heard of it from you." Wang Yan asked: "Why? Why do you want to leave scars on yourself?" Wu Jianlingba said: "This is a prophecy given by the deity in a dream, and it is not enough for outsiders to understand." Dolma shook his head and said: "It's cruel, it's cruel to practice the 'Seven Tara Gate'." Wu Jian Lingba said: "This is nothing at all. Being able to endure great pain is a small state, being injured without pain is a medium state, and being able to survive without being cut by a knife is a great state." Dolma wanted to say something, but found that Wang Yan had already turned and left. Prince Chambord and Mesa quickly walked out of the dark passage, and came to an open square outside the main entrance of the White House.The sun was pouring down freely, brightening their faces all of a sudden.Mesa narrowed her eyes and looked up at the sky, as if she had bid farewell to the sun for a long, long time.Prince Chambord looked around quickly and said: "This is Deyangxia Square." Mesa rubbed his feet against the ground rammed with Aga earth and said, "I've heard of it, so it's it." Prince Chambord said: "Deyang Building is the place where the Vajra God Dance ceremony is held, and it was also the place where Dalai Lamas of all generations watched Tibetan operas and folk songs and dances during the festival. The yellow front buildings on the north and south sides of the palace used to be a school for monks and officials. The Kashag government trains 'zizhong', that is, officials above the middle level. It is worth mentioning that most of the important teachers of this Gelug Sect monk-official school come from Minzhulin Temple, the ancestral temple of the Nyingma Sect of Theravada. Why? On the surface The reason is that the eminent monks of Minzhulin Temple are famous all over Tibet for their proficiency in history, Buddhism, Tibetan language and calendar calculation. Tsangyang Gyatso’s scripture teacher. Tsangyang Gyatso likes this Nyingma school scripture teacher, and his reincarnation—all Dalai Lamas since the seventh generation will of course like it as always. Dalai Lama likes it, monk official In this way, many officials in the Gelug Sect regime have more or less the inheritance of the eminent monks of Minzhulin Monastery, and more and more living Buddhas and lamas of the monastery and even the entire Nyingma Sect monks The Potala Palace has obtained the qualifications of a guru." Mesa said impatiently: "Introduce it to me later, now we should seize the time to decipher the Jokhang Temple's 'Foretelling Guide'." Prince Chambord said: "The process of introduction is the process of deciphering." "The problem is we're not getting anywhere," Mesa said. Prince Chambord said: "Thinking is progress. Since many officials in the Gelug Sect regime have the lineage of the eminent monks of Minzhulin Temple, and since more and more Nyingma Sect monks have obtained the qualifications of masters in the Potala Palace, then the origin Tsangyang Gyatso of the Nyingma School who has the state of "clear air and red dew" may become the object of visualization or deity of many monks and officials during their practice. This is equivalent to telling us that the "prediction guide" in the Jokhang Temple has "everywhere What is the meaning of "some and everywhere"? The "some" and "no" refer to Tsangyang Gyatso, as long as there are monks and officials, there will be Tsangyang Gyatso, or in other words, the practice of monks and officials cannot be separated from beings. The super-recommended Buddha in heaven, as long as there are Buddha statues, there will be the shadow of Tsangyang Gyatso." "So what does it have to do with the Seven Tara Gate?" Mesa said. Prince Chambord said: "As long as there is Tsangyang Gyatso, there may be a 'Gate of Seven Tara'." Mesa said worriedly: "Tigers still eat the sky." Prince Chambord said, "That must be eaten, too." They quickly passed through Deyangxia Square and walked towards the gate of the White House.The gate hangs high in the air, and the curtain in front of the gate is an upside-down concave shape, with three blue Lingliford golden wheels, which symbolize the prosperity of the world, set off against a white background.A wooden ladder rises abruptly, connecting the flat Deyangxia Square and the upright White House into one.When the crowd passing through the square reached the wooden ladder, it was like a torrent meeting a reef, and it suddenly shot up into the sky. Prince Chambord suddenly stopped, staring blankly at the wooden ladder in front of him. Mesa said, "Let's go, don't waste time." Prince Chambord said: "What do you think it is? 'Three-color Ladder'?" The steep wooden ladder is connected by three rows. The middle row was originally used for the Dalai Lama to go up and down. Now it is covered by a prayer flag and is bright yellow. It is purple-red; the row on the left used to be the channel for monks, but now it is crowded with believers, and it is black and blue. Prince Chambord said: "Fortunately, we met the Great Chanting Dharma Conference, otherwise how could we see the three colors." He recited the sentence in the "Prophecy Guide", "Why is the infinite void multiplying on the three-color ladder?" , shouted, "Go, hurry up." He and Mesa walked up the "three-color ladder", and when they were halfway up, they suddenly rushed down alone.Everyone was going up, only he was going down, and the downward force was so violent that it knocked down several people in a row, and also knocked Prince Chambord and Mesa to their sides. Prince Chambord saw that it was Zhimei, and pushed him away angrily: "What are you going to do?" Zhimei said: "I'm sorry for the two idiots. I made the first hexagram in the Dasong corridor. If you want to get close to the 'Gate of Seven Tara', you can't go up from here." . Prince Chambord looked back at Zhimei and said, "Come on, as long as we are free, we cannot let Zhimei take the lead." He pushed and shoved Mesa, stepped on the wooden ladder a few steps, and stood on the platform of the Dasong Corridor superior.