Chapter 108 Section 3

The alleyway in the west is connected to a group of residential houses. On the top of the white walls are bright red wall decorations and clusters of arrow stacks with scripture flags floating. Mesa said: "We are not familiar with the west, find someone to ask what this place is." Prince Chambord said, "Get out of here, this is the scene of a murder." However, someone had already reported the crime, and they had no time to escape.The whistling of police sirens came from the houses, and puffs of smoke rose from the scattered roofs, walls, treetops, arrow stacks, and stupas.They turned their faces and walked into the path leading deep into the house, and hid in a fuel bunker surrounded by cow dung walls and dried sheep dung in the middle.

The siren was silent, and there was the sound of a police car running over the passage of the house.The rare and strange dogs barked and ran towards the side of the road while barking.A big dog with a shaggy face and beard jumped out of the doorway of the house, ran to the road, then turned back suddenly, threw itself on the fuel tank in front of the door, and howled.Prince Chambord and Mesa squatting inside were terrified, and lay on their backs at the bottom of the warehouse.Prince Chambord knew that it was a Tibetan Kelly Arthur, also known as a Tibetan lion. It was a very ferocious shepherd dog. Once it jumped in, it would be a tiger and kill them both.It was especially worrying that the shouting of the hairy face and beard would attract the police, and the police car was passing on the road twenty paces away.

In a panic, Prince Chambord instinctively grabbed a handful of sheep dung and threw it there.The irritated hairy-faced beard roared even more frantically, half of his body leaned down from the cow dung wall, almost biting Prince Chambord's leg.Prince Chambord curled up in fear, and said flatteringly: "Hey, don't be like this, can't you see that we are good people?" response.As soon as the response appeared, Maolian and Beard stopped barking, turned around a few times, turned and left, and ran to the noisy road. Instead, it was a familiar animal lying on the cow dung wall.

Mesa was the first to call out, "Mandrill." Prince Chambord said, "It's not the mandrill, it's Teacher Pemba." The mandrill's amber eyes were a little confused at the moment, and it yelled "Hey, hey", pinched its nose, opened its mouth and bared its teeth, and stretched out its claws from time to time, trying to grab them. Prince Chambord said, "Teacher Bianba, you don't know us anymore?" When the mandrill heard this, it opened its teeth and claws even more, roaring "hey hey hey", spraying saliva on their faces. The more fearful Prince Chambord seemed to become, the more inspired he became. He took out the thangkas of the Lord and Mother of the Corpse from his bosom, opened them with a bang, and covered Mesa and himself.Now, what the mandrill sees are grinning skeletons, terrifying red tongues, icy white nudes, sinister gestures of eating human flesh while holding a bowl, and the background of fiery statues.The mandrill seemed to recognize it, and immediately gave up its fury, and the roar turned into a whine. After a few "hehe", it turned around and jumped off the cow dung wall, ran to a house, opened the black door and got in.

After a while, the mandrill brought the bearded lama to the fuel bunker. The bearded lama said: "Get up." He leaned forward and lifted the thangkas from them. Prince Chambord and Mesa sat up, still looking at the mandrill in fear.The mandrill bent its tail downwards and looked at them calmly. The angry expression was gone, and kind rays of light streamed in its eyes. The bearded lama seemed to be sick and weak, and he was listlessly wrapped in a heavy winter sheepskin jacket.He stretched out his withered hands from his sleeves and beckoned to them: "Come on." Prince Chambord got up, and La Mesa got up too. Seeing that the police car had passed by on the road, he quickly stepped out of the cow dung wall and followed behind the bearded lama.The mandrill ran over, opened the black door, and touched the Thangka in Prince Chambord's hand.Prince Chambord felt relieved, called "Teacher Bianba" loudly, picked up Mesa, and strode into the door.

This is the most common civilian courtyard in Tibet with stone walls, adobe and wooden houses, but the most common courtyard shows the most unusual signs: in the east corridor, there is a mural with rich colors and flowing colors, which is It is the image of the master of the corpse and the mother of the corpse standing side by side, which is exactly the same as the one on the Thangka. No wonder the mandrill became friendly immediately when they saw that they had covered the Thangkas of the Lord and Mother of the Corpse. It turns out that the Lord and Mother of the Corpse are the symbols of this place. The mandrill has lived for a long time and is familiar with it. People with this kind of mark are also regarded as family members.The question is, why are there such murals in the courtyard?How could the bearded lama and the mandrill stay in this place?Before Prince Chambord could ask, he saw a more unusual sign looming in front of him: on the roof of the main house facing north and south, there were some green pine leaves. On the leaf was a stone as white as jade, and beside the stone was another A copper bucket symbolizing gold.

Prince Chambord asked in amazement: "Is this the 'House of Green Pine Stone'? Is it a member of the great medical sage Yutuo Yuandan Gonpo?" The bearded lama nodded and said proudly, "I am a lama of Labrang Monastery, and this is my hometown." Prince Chambord told Mesa: "The 'House of Green Pine Stone' is the title of the family of the great Tibetan medical sage Yutuo Yuandan Gonpo. This family has a very learned man named Zheji Indian King Kong. He is Yuandangong Bu's predecessor, at the request of a beautiful girl, cured the evil Naga king. In return, the girl gave her life, and when her body came down the river, her upper body was covered with gold and green. Gems of green pine. Jekyll India’s little King Kong scooped up gold and gems and put them on his roof. A shepherd saw it and said, "Yes, yes, you have a roof of turquoise." Spread it, 'Qing pine "House of Home" became the title of the Yu Tuo family. This title means the glory of saving lives and healing the wounded, and Yu Tuo's descendants used pine leaves, white stones and copper buckets instead of precious turquoise and gold as family symbols."

Mesa said: "It's a life-saving 'green pine house' and a dead corpse mural. It's quite contradictory." Prince Chambord said: "The meaning of Buddha is to eliminate all contradictions, especially polarized contradictions, such as existence and non-existence, life and death, good and evil, beauty and ugliness, love and hate, heaven and hell, etc. Healing the Holy Eye The world here is the tomb of the master of the corpse and the mother of the corpse, and his ambition is to create a paradise of vigorous life in the grave of death, so the corpse is often the background of outstanding Tibetan doctors.”

What else did Mesa want to ask? Prince Chambord turned his head and stared at the bearded lama: "As far as I know, the successors of the 'Qingsongshi Family' are the most dazzling medical saints in the Potala Palace, but you, why not?" The bearded lama said: "We are just members of the Yutuo family, and this area is all members of the clan. We are not descendants. The descendants are over there, over there." The bearded lama pointed to the back of the courtyard.Behind is the road, on the other side of the road is where Prince Chambord and Mesa just walked. Prince Chambord said, "Over there? Over there is the Sorangban family."

The bearded lama nodded and said: "The Abba of Solang Banzong is a great Tibetan medical lama and the pride of the Yutuo family. It is a pity that he has passed away." Prince Chambord asked, "Where is his successor?" The bearded lama said, "Do you mean Sorang Banzong? She is not a lama." Prince Chambord understood that the beard lama meant that a Tibetan doctor must be a lama, the kind of lama who can marry, have children, and carry on the family line.He asked again, "What does Suolang Banzong do?" The bearded lama said, "She, she works in the snow fence."

Prince Chambord asked: "You mean the snow fence? Where's the snow fence?" The bearded lama said: "The 'snow fence' of the Potala Palace." Prince Chambord said: "How can there be a 'snow fence' in the Potala Palace?" The bearded lama said: "Xuecun, Xuecun, the Xuecun where the sixth Dalai Lama Cangyang Gyatso drank. Cangyang Gyatso said that the Yutuo family is the home of pine stones in the snow-proof fence of Tibet. It is the existence of the soul and the body. dominate." Prince Chambord suddenly realized: "Tsangyang Gyatso did say 'a house of turquoise in Tibet's snow fence', but I never thought he was referring to the wall of the Potala Palace." The bearded lama smiled and nodded. Mesa said, "What do you mean? I don't understand." Prince Chambord said: "The lower part of the front of the Potala Palace is surrounded by a city wall. The north side is surrounded by mountains and the three sides are surrounded by walls. In the past, most of the buildings inside the city wall were the administrative organs of the Potala Palace, namely the subordinate organs of the Kaxag, the Tibetan Army Command, The scripture printing house, prison, warehouse, stable, mule yard, water yard, workshop, etc. There are also aristocratic residences, ordinary residences and taverns. The place surrounded by the city wall is called 'snow'. The 'snow fence' should be The fence that protects the snow village, not the fence that prevents snow disasters. If you understand it this way, the skeleton killer is right, there is a familiar place waiting for us not far from the gate to the west, and that is the 'snow fence'." Mesa remained silent for a while. Prince Chambord asked: "What's the matter, don't you believe me?" Mesa said: "I was thinking, the designer of the terma is really amazing. It not only designed the route of digging, but also took into account the experience, psychology, knowledge structure, thinking ability, life background and physical condition of the digger. And so on, and we need to accurately control the direction of the route. If there is any deviation in any link, we will not be able to realize the excavation. For example, we were rescued and hid in Sorang Banzong’s house due to injuries, water disasters, escapes, etc., and then came to We met a mandrill and a bearded lama here. Whose arrangement is this? The skeleton killer said that the only Dolma in the void sent us here. And your explanation is that the only Dolma is the 'Seven Tara', in In the void is the highest place Tara walks through. Isn’t the highest place in Lhasa the Potala Palace in the 'snow fence'?" Prince Chambord said: "That's right, it should be the Potala Palace, and..." He suddenly asked, "What date is it today?" He and Mesa both looked at their watches, and said, "That's more correct, Bu The Dala Palace chanting ceremony is about to be held, according to the usual practice, tomorrow is the first day of the ceremony, maybe this is our chance." Mesa asked, "A Fa conference? What does the Fa conference have to do with us?" Prince Chambord said: "The most important prophecy in the "Underground Prophecy" is the 'Gate of the Seven Tara', and the second most important is the Potala Palace Chanting Puja. According to the "Underground Prophecy", during the puja, Thousands of monks gather together, and a thousand rebels will enter the venue wearing explosives. Their leader will issue an order before the sun sets and when the opportunity comes, so that all rebels will ignite and detonate at the same time to blow up the Potala Palace , Blow up and kill all lamas who enter the Potala Palace." Mesa said, "Then what are we going to do, die?" Prince Chambord looked down at the golden key on Parrot's head and said, "Don't be nervous, the Dharma conference is held every year, and nothing like this has happened. After all, the "Underground Prophecy" is a terma that was discovered hundreds of years ago, and it can accurately predict All things are unlikely. Besides, "Underground Prophecy" tells us that there is only one leader among a thousand rebels. Unless there is a signal confirming that he is the leader, the order to explode cannot be issued, and the reliability of the 'prophecy' will automatically disappear, and after a few years, the leader of the rebels will prophesy and treasure again." Mesa said, "How do you know something is wrong with the leader?" Prince Chambord said: "No one knows who the leader is, even he himself does not know. A few minutes before the explosion, a thousand rebels will feel the existence of the leader at the same time, raise their right hands, and raise their index and middle fingers, pointing at them." The leader of the leader. If one person makes a mistake, it will be considered that the fate is not compatible and the choice of the leader will be given up. Under such circumstances, the probability of problems is very high, or in other words, it is almost impossible that there will be no problems. It is impossible for the Dala Palace to explode." Mesa nodded thoughtfully: "So that's the case." Prince Chambord said: "In any case, we must participate in the Potala Palace Chanting Dharma Conference. The gathering of monks and worshipers will be a sea of ​​people, which can just hide us." Mesa said: "If we determine the target as the Potala Palace, how can we explain the content of the Jokhang Temple's 'Light Through Text'?" Prince Chambord said: "I'm also thinking about this question. We have confirmed that the love song given to us by "Guan Ji" in the "Light Through Text" of the Jokhang Temple indicates that Tsangyang Gyatso had another more profound and unforgettable love encounter. This The first encounter is not a 'lover', but a 'lover', the 'lover' Solang Banzong. It tells us that, like all Tantric masters, Tsangyang Gyatso has gone through many 'covenants with concubines'. Different What is more interesting is that what other tantric masters gain is the Dharma, which is the ladder to become a Buddha, but what Tsangyang Gyatso harvests is love, love songs, the joy of passionate love and the pain of losing love. From other tantric masters, , Concubine Ming is a tool for cultivating Buddhism. In Tsangyang Gyatso, concubine Ming became the purpose and became a Buddha—he practiced Buddhism through women, and regarded women as Buddhas; His concubine is a 'lover' or a 'lover'. It can be seen that he glued humanity and Buddha nature together, so he did not suppress his true temperament as a Tibetan man, and he did not use religious excuses to break away from the open free sex between men and women In this way, Tsangyang Gyatso becomes more pure. He is a Buddha, and a Buddha is a human being. Humans plus Buddhas are equal to love, and love for all people, including women. One, act rashly, and don’t care about the disaster or even death that will come tomorrow. Therefore, for Tsangyang Gyatso, love is sacrifice, and it is a practice that transcends life and death. Such practice not only requires a specific time, a specific My friend, there must be a specific place. Let’s look at a specific time: the catastrophe is approaching, Tsangyang Gyatso was kicked out of the Dalai Lama’s throne by Lazang Khan, his fate is unpredictable, and the butcher’s knife that has been raised high will be thrown at any time. Cut it down. Look at the specific partner: she knows that the love with Tsangyang Gyatso means the end of life, and the execution is at a certain moment after the joy. Compared with Tsangyang Gyatso, she is more sacrificed and more tragic. As for Where can a specific place be more perfect and more charming than the Potala Palace?" Mesa said: "I think so too, great termas are all climbed step by step, both geographically and spiritually, where is the spiritual peak in Tibet? Prince Chambord said: "Good question, the answer may lie in the final opening of the 'Gate of Seven Tara'." Mesa said: "But the problem now is that the Mongolian cavalry defeated the Tibetan army long ago and executed the former regent Sangjie who dared to resist. Cuo has been under house arrest in the Laluga Cailin Garden in the northwest of the Potala Palace. There is no way to go between him and the Potala Palace. And his "lover", no matter who she is, is just like him It is impossible to reach the Potala Palace, which seems to be farther than the other shore." Prince Chambord said: "The Jokhang Temple gave us two love songs from the 'light-transmitting text' and 'granting prophecy'. I began to think that the latter love song was composed in the Tashilhunpo Monastery's Gyaltsan Tuanbu Palace, which meant that it brought us Pointing to the Tashilhunpo Monastery in Shigatse, the reason is that although Tsangyang Gyatso is under house arrest, it is impossible to go to Shigatse to date his "lover", but as the owner of "Ming Kong Chilu", he can use "transfer knowledge" Mysterious method' let his spiritual consciousness leave the body. Now it seems that the judgment was wrong. The spiritual consciousness went to the Potala Palace instead of the Tashilhunpo Monastery, or he himself went to the Potala Palace. He could not Then enter the White House and the Red Palace, but you can hide the snow village inside the 'snow fence'. It is a place he is familiar with, with houses of nobles, houses of common people, and taverns." Mesa asked, "Where's the evidence?" Prince Chambord said: "The proof is what Tsangyang Gyatso said: 'The Yutuo family is the home of the turquoise in the snow fence, the existence of the soul and the master of the body.' Why did he say that, because 'the turquoise The house' is the result of the girl's dedication of the corpse, gold and green gemstones. In the commentaries of ancient documents, it is also called the "Holy Daughter's Dedicated House of Treasures". The "devotion" here is death. The words can also be recorded in this way: 'The Utuo family is the house of the holy daughter who dedicated herself to offering treasures in the snow-proof fence. She is the existence of the soul and the master of the body. It refers to the "Holy Daughter". She bravely received Tsangyang Gyatso in suffering in the "Snow Fence" with a fearless attitude, allowing him to have Suolang when he entered the "House of Dedication and Treasure". Banjong is his sense of 'being of the soul' and 'lord of the body'." Mesa nodded and said: "Such an explanation is acceptable. There is a kind of terma that provides commentaries for the greatest scriptures or scriptures. The commentaries of the Uda family are the 'House of Qingsongshi', 'The House of Qingsongshi'. The commentary is 'Holy Daughter', the commentary of 'Holy Daughter' is Sorang Banzong, and all these commentaries are to prove that the Potala Palace is our next target. Now, just put the 'Guide to Grant' Clear, we can continue to discover the terma of the 'Gate of Seven Tara'." Prince Chambord thought for a while and said: "It's a bit difficult. Since it has nothing to do with Tashilhunpo Monastery, the 'Guidelines for Prophecy' is even more difficult to explain. We can only take one step at a time." He waved his hand, "Let's hurry up Walk." The sirens from far and near began to whistle again, as if there were reinforcements of the police again.There was a sound of chaotic footsteps outside the door, obviously the police were running.They heard Bixiu say loudly: "Someone saw a man and a woman coming out of the deceased's house. According to the description, they are probably Prince Chambord and Mesa. Start at the same time, hurry up." Prince Chambord knew that the investigation of this residential house had begun.He pushed Mesa and said, "Go into the house." Regardless of whether the bearded lama was willing or not, he and Mesa quickly got into the main room covered by "green pine". Both the bearded lama and the mandrill followed in and examined them. Mesa said discouragedly: "We have nowhere to escape, so what if we enter the house?" Prince Chambord said to the mandrill: "Mr. Bianba, quickly find a way to hide us." The bearded lama shook his head and went out with the mandrill.Prince Chambord and Mesa saw from the window that the bearded lama was saying something to the mandrill, and while talking, the mandrill jumped up and rushed towards the gate of the courtyard. The black door was pushed open by the police, but they couldn't get in.The mandrill guarding the door is a warning to life from the corpse master: death, death, death. Prince Chambord and Mesa watched nervously, their four hands tightly clenched together, their palms and foreheads covered with sweat. Four or five policemen retreated and advanced.The mandrill stands majestic and majestic. If you are three steps away, it will stare at you and bark at you like a dog. If you are within three steps, it will pounce on you, scratch you and bite you. It is as fierce as a lion and tiger. Police After several efforts, he gave up. The reason was that with such a ferocious monster, how could two fugitives, a man and a woman, hide here. The investigation took two hours to complete.The mandrill was guarding the door all the time, roaring and flapping non-stop, and gradually it stopped roaring, and the surroundings became extremely quiet.Prince Chambord and Mesa let out a long sigh of relief. The policeman left, seemingly a little discouraged, and he didn't even have the nerve to make the sound of starting the police car. Prince Chambord asked the bearded lama, "Why did you save us?" The bearded Lama pointed to the Thangkas of the Lord and Mother of the Situarin that he rolled up in his hands and said, "If you have this, you are a member of the Utuo family." Prince Chambord nodded, and said to Mesa: "I'm not wrong, the Lord and Mother of the Dead Forest are our mascots, and we are now members of the Uda family. Hurry up, until there is a 'snow fence' Go to the place where Solang Banzong used to work.” They quickly left the bearded lama and the mandrill.The mandrill sent them outside the courtyard gate, pacing back and forth, looking like they were reluctant to say goodbye. Prince Chambord repeatedly turned his head and said, "Mr. Bianba, goodbye." Mesa also turned her head again and again, and said with tears in her eyes, "Teacher Bianba, take care."