Chapter 102 Section 3

The Lord and Mother of the Corpse Tuolin on the thangka are like mighty lookout posts, blocking all the noise.The martyrs' cemetery and the desolate cemetery still maintained silence, and no one came to disturb them.They were engrossed in the "transparent text" that Mesa had just translated. The "prophecy" of the Jokhang Temple's "transparent writing" is still the love song of Tsangyang Gyatso: Rhododendrons fly from the corner of the door, The earth has awakened, My meeting with my lover, Let the body and mind become comfortable. lush mallow flowers,

If it can be used as an offering to the gods, Please take my young Jade Peak, Also brought into the Buddhist temple. "Two love songs?" This time, Prince Chambord did not imitate Tsangyang Gyatso's tone and sang it. He stared blankly and said sadly, "Tsangyang Gyatso is about to leave Tibet. His last love record shows that he did not give up on dating a woman even when the crisis came. On the contrary, the crisis is often the driving force, and the more serious it is, the more it will push him to a woman, even though he also knows that all the things he has to face Distresses are all about women, and all the dates he has to go to mean farewell. But I have never been able to figure out which woman Tsangyang Gyatso is dating at this time? She is definitely not Maggie Ami, Jiji Buchi, Renzin Wangmo, Yizhuo Ram, Ji Cailuding, Tsoman Jim, because he has always called them "lover", and now "lover" has appeared. "Lover" is plural, and "lover" is The only thing is that this was also true in Tibet during the time of Tsangyang Gyatso. My conclusion is that Tsangyang Gyatso sacrificed the status and life of the Dalai Lama. A more profound and unforgettable love encounter.”

Mesa said: "As a poet and singer, Tsangyang Gyatso may not have written a poem or sung a song. He can imagine and make up. Literature is a kind of thing that confuses the real with the fake." Prince Chambord said: "But I still believe that all the love songs of Tsangyang Gyatso that have been included in the 'light-through text' are based on real events. Otherwise, how could the characters involved reappear today more than 300 years later? Woolen cloth?" Mesa said, "Go on, what about the last love song?" Prince Chambord stared at the "translucent text" in thought, and remained silent for a while.

Mesa asked anxiously: "Is it difficult to understand?" Prince Chambord said doubtfully: "The two love songs were not created at the same time and in the same place. How could they be combined as a 'prophecy'?" At that time, accompanied by the regent Sangjie, he went to Tashilhunpo Monastery to receive the Bhikkhu precepts in front of the fifth Panchen Lama Erdeni Luosang Yixi. Although he refused in the end, he could not refuse to walk into Gyaltsen Tuanbu's bedroom, his bedroom is the Buddhist hall. This love song was sung in the bedroom of Tashilhunpo Monastery. I don't understand why it is used here as a "prophecy". Could it be "to make the body and mind feel comfortable" This love meeting took place in Tashilhunpo Monastery? Impossible, at this time, Lazang Khan, the leader of the Heshuo Te tribe in Mongolia, had already seized the Tibetan power, and Tsangyang Gyatso had been under house arrest in the Laluga Cailin Garden, although he It is possible to leave the forest garden, go to the wilderness, and go on a date with your lover desperately, but you can’t go to the distant Shigatse where you need to ride a horse for half a month.”

Mesa said: "But imagination is everywhere, leaving imagination and fiction..." Prince Chambord patted the tree beside him and said, "Stop nagging, let me remind you again, what we are facing is not an ordinary literary work, but the key to open the 'Gate of the Seven Tara', which is the key to unearth the last hidden treasure. The early terma of Tibet. You can’t explain it by relying on the laws of general literary creation such as imagination and fiction.” Mesa said angrily: "You are nagging me, and I respond to you out of politeness." Prince Chambord said: "Am I nagging you? I am talking to myself, to my shadow."

Mesa said patiently, "I am your shadow." Prince Chambord said: "The shadow will not disturb me, the shadow is always quiet." After this noise, it became brighter, and Prince Chambord patted his head, and it seemed to be brighter: "Yes, quietly, he went, as a esoteric practitioner, an owner of 'Bright Sky Chilu', he Why can't you use the "Secret Method of Transferring Knowledge" to quietly let your spiritual consciousness go to Tashilhunpo Monastery? For the migrating spiritual consciousness, it takes tens of hundreds of years, hundreds of thousands of kilometers of space , just like there is no extension and no distance. The question now is, why did he choose the Tashilhunpo Monastery in Shigatse, the wilderness of Lhasa? The shop in Chongsaikang? The eager period Hope his Drepung Monastery and Jokhang Temple will not work?"

"Yeah, why?" "One explanation should be that Tsangyang Gyatso fell in love with the concubine, and his meeting with his 'lover' was actually a procedure of esoteric practice. Gendunzhu, the disciple of Tsongkhapa and the first Dalai Lama, The Tashilhunpo Monastery, one of the six major monasteries of the Gelug Sect built by Baba, is the most auspicious and most powerful dojo for completing this procedure. Another explanation should be the terma of the "Gate of the Seven Tara" It is the result of Tsangyang Gyatso's lifelong cultivation of esoteric methods. Others' practice is digging treasures, while his practice is terma. Since it is a terma, and it is more secret than each time, and each layer is higher and higher, it can no longer be Lhasa's. Drepung Monastery and Jokhang Monastery, let alone the shops in the Lhasa market and the woods in the wilderness. Of course, we can also combine the two explanations into one, which is not only for Tantric practice, but also for secret terma. The current terma, his terma is for future cultivation. There are two important links in this process, one is the cooperation between Tsangyang Gyatso and the concubine Ming, and the other is the cooperation between me and you, both of which are Yang body and Yin body. The purpose is to achieve balance and harmony, and balance and harmony are the only pursuit of Tsangyang Gyatso and even Buddhism as a whole. From the perspective of Buddhism, extreme imbalance and disharmony are the root of all disasters in nature and human beings.”

Prince Chambord stared at Mesa to see her reaction.Mesa remained expressionless and said nothing. Prince Chambord asked, "Do you think what I said makes sense?" Mesa said angrily: "Shadows can't speak, shadows are always quiet." Prince Chambord said: "Now I tell you to speak, so you must speak." Mesa said: "Okay, let me tell you, you have a reason. You said that Tsangyang Gyatso went to the Tashilhunpo Monastery in Shigatse with the 'Secret Method of Transferring Knowledge' and completed the procedure of practicing the secret method. It is impossible. Even if Tsangyang Gyatso has this ability, what about his "lover"? Even if his "lover" is the incarnation of the Buddha's mother, who can travel without hindrance in the blink of an eye, but what is their reason? Tashilhunpo alone It is not convincing that the monastery was built by Tsongkhapa’s disciple, the first Dalai Lama Gendun Zhuba and that it is one of the six major monasteries of the Gelug Sect. Ganden Monastery was built by Tsongkhapa himself. Sera Monastery was founded by Shakya Yeshe, the Great Merciful Dharma King appointed by the imperial court. Ganden Monastery is the first monastery of the six major monasteries of the Gelug Sect, Drepung Monastery ranks second, and Sera Monastery ranks third. Aren’t they the Is it the most auspicious and most blessed place to complete the esoteric cultivation process?"

Prince Chambord said: "Good rebuttal, but you have forgotten one thing. No matter it is esoteric practice or secret terma, the first thing to do is to be quiet, and the second is to be safe. This is the most convincing reason. In Lhasa, it is everywhere. Lazang Khan’s Mongolian cavalry, all the big monasteries are guarded by Mongolian cavalry, and Tsangyang Gyatso is being followed and monitored, so there is no question of quietness and safety. In Shigatse, Tibet, Lazang Khan’s power has not yet reached There, although the fifth Panchen Lama Erdeni Lobsang Yixi, the abbot of Tashilhunpo Monastery, was worried about Tsangyang Gyatso’s refusal to accept the monk’s precepts, he still had the same brother’s respect for Tsangyang Gyatso’s esoteric practice. Appreciation. Tsangyang Gyatso knows this, and when the fate of disaster makes the final practice or terma imminent, he instinctively realizes that Tashilhunpo Monastery is the only sacred place.”

Mesa was speechless. Prince Chambord shook the translated "light-transparent text" and said, "Look at the 'Guide' again." Why is there no record of meritorious deeds?Why is there everywhere and nowhere? Why is the multiplication of infinite void above the three-color ladder?why go away god The king wants to hide the whole world in the jungle of earth, water, fire and air?why no The prayer of Liangguang Buddha has not seen a miracle so far?The help of the four masters leads to the ascent. The Three-color Palace Temple and the Dongwozi of the shepherd are the land of the three golden treasures.in the snow

After the lord of the lamp circled the snow-proof fence, Solang Banzong asked the Temple of the Buddha The most recommended lama on the hidden land. Prince Chambord looked at the "Guide" and comprehended it sentence by sentence, trying to connect it with Shigatse and Tashilhunpo Monastery.He said: "Some things are difficult to explain, but what is easy to explain is the phrase 'Infinite Light Buddha's prayer'. Tashilhunpo Monastery is the residence of the Panchen Lama, and the Panchen Lama is the reincarnation of the Infinite Light Buddha. It is very natural for the Buddha of Immeasurable Light to pray. There is also a sentence of "the shepherd's winter nest". It is the habit of lamas to go to villages and grasslands to preach scriptures and do Buddhist ceremonies in summer, and stay in monasteries in winter. All monasteries include Tashi Lhunpo Monastery is a winter nest for lamas. As for the "shepherd", Tashilhunpo Monastery was built by the first Dalai Lama Gendun Zhuba, and later became the residence of the Panchen Erdeni lineage. Temple, Gendun Zhuba was born in a herdsman's family in Houzangxiadui Ranch. He helped his parents shepherd sheep since he was a child, and he didn't become a monk until he was fifteen years old, so he called himself a "shepherd". After erecting the snow fence, "snow fence" is more common in Houzang, especially in Shigatse. The last sentence is "Solang Banzong..." He suddenly became excited, "Look, Solang Banzong appeared." Mesa asked, "What Sorang Banjong, is it important?" Prince Chambord said: "It's another Tsangyang Gyatso's lover, because she is a little bird, so pitiful. Tsangyang Gyatso compared her to a thrush in his love song." He sang: "The willows in the place of Qiongjie, Thrushcross Sorang Banzong, won't fly away, Destined to meet me. " Prince Chambord sang this love song three times in a row, and said: "It turns out that Sonam Banzong is Tsangyang Gyatso's 'lover'. It is unknown when this love song appeared, so I always Not sure when 'Solang Banzong' entered Tsangyang Gyatso's life. Now it seems that she is probably the last person who accompanied Tsangyang Gyatso in Lhasa. On the day Tsangyang Gyatso left Lhasa, a disheveled A woman is chasing Tsangyang Gyatso crazily, and this woman is obviously Sorang Banzong." Mesa said, "Sorang Banjong, Sorang Banjong, another woman." Prince Chambord said: "The love song 'granting' in the Jokhang Temple's 'Light Through Text' hints us at the Tashilhunpo Monastery in Shigatse, where Tsangyang Gyatso had a secret meeting with his 'lover', and then Termas were performed during the practice. And the 'guide' told us that this 'lover' is Sorang Banzong, she must have been reincarnated and is still alive. The underlying logic is, where is she, the 'Gate of Seven Tara' That's where the terma should be." Mesa said: "I always find it incredible that Maggie Ami, Jiji Pochi, Rigzin Wangmo, Yizhuo Ram, Ji Cailuding, and Tsoman Jim in the Tsangyang Gyatso era have all been resurrected. Now another Sorang Banzong has been revived, and this revived one will probably die because of our search. This is something I have not encountered in my terma research. If it is said that Master Padmasambhava, or Cangyang Gyatso, or any great accomplished person, can pass on the magic treasure to future generations through family inheritance and blood lineage inheritance, so how can they guarantee that these women who have the meaning of terma guide will hold the treasure of Cangyang after thousands of hundreds of years? How about naming yourself after the name of Gyatso’s lover? You must know that naming is very accidental. For example, my name, my mother has a friend who studies Gesar and gave it to my mother after publishing a book. My mother is Those who only watch TV and don’t read books, flipped through it that day and found the outline of “Conquer the Demon Kingdom”: The Northern Demon King Le Uzian, who takes pleasure in devouring babies, kidnapped Gesar’s son while Gesar was practicing in seclusion. The second concubine Mesa Benji. Gesar went to the Demon Kingdom alone to rescue him. On the way, he surrendered the Demon Kingdom’s border minister and the Demon King’s sister. Finally, with the help of Mesa Benji, he pierced the heart with a sharp arrow and killed the Demon King Le. Uzian. Mesa Benji was jealous of Gesar's concubine Zhu Mu, so he put hallucinogens in Gesar's wine. Ji stayed in the Demon Kingdom for nine years. My mother laughed and said, "That's right, I want to keep Gesar by my side. If I let him go back, he will be with his concubine Zhumu every day. You might as well marry the devil. This woman is capable. In addition to being called my name, my daughter should also have an external name, let’s call it Mesa Benji.’ Mom gave me an external name but never Call, when I was in elementary school, I took me to sign up. The teacher asked, what's her name? My mother scratched her head and said, her name is Mesa... What's the matter with Mesa? I forgot the following words, so I became Mesa .” Prince Chambord said: "There is inevitability in chance. Your mother's friend gave a book, and my mother, who rarely reads, actually read the book. What she happened to read was the story of Mesa Benji in the biography of King Gesar. ’ Forget it. I think it’s God’s will, the name Mesa was there for you before you were born.” Mesa: "It's fate again. Sometimes I hate fate. I hate that I can't get rid of fate." Prince Chambord said: "If you don't have fate, you can't contact Tibet and you can't enter Tibetan Buddhism. Fate is the soul of terma, and terma is a model of fate. My judgment on the next goal is also based on fate. If the seven Tara The terma of the door is not in Tashilhunpo Monastery, we will be blocked by natural disasters and man-made disasters if we cannot reach Shigatse, do you believe it?" Mesa said, "Okay, I'll listen to you, when are you leaving?" "Let's go to Lhasa bus station now. I'm sure I can catch the long-distance bus to Shigatse." Prince Chambord stood up clutching the wound on his stomach, and took down the thangkas of the corpse Lord and Mother Corpse from the tree, holding the wooden Scroll up and say, "We gotta carry it, it's our mascot."