Chapter 94 Section 1

The result of the second exam was eight votes to one, and Lama Guru Chiew Tse actually got eight votes.The Great Living Buddha Vajgongga did not expect that Guru Qiu Ze, who was left speechless by the other party's question, miraculously became the winner. He looked at the other eight examiners headed by Nima examiner, and couldn't help but feel a little bit in his heart: why? The examiners voted so unanimously for Lama Guru Chiutse?Could it be that they had a discussion?They come from various sects. When they unite, does it mean that all sects want to know what can be achieved by practicing the "Gate of Seven Tara"?

The next third exam is scheduled for two days later.For two days, the Great Living Buddha Vajgongga stayed in the mandala of the Potala Palace, waiting for the arrival of his disciple Guru Qiuze. Lama Guru Qiu Ze appeared at the last moment before the exam. He knelt down as soon as he arrived, and said in shame, "I have disgraced my venerable master." The Great Living Buddha Vajgongga said: "You have already won two games, so what shame?" "Eight votes to one vote, I know that the vote that was not voted for me is respected by the teacher." "Then do you know why I didn't vote for you?"

"I know, for my silence, no, for my tongue-twisting." The Great Living Buddha Vajgongga nodded: "If you think the 'Gate of the Seven Tara' can bring good news to Buddhism, why can't you disclose it frankly?" "I still don't know what the final outcome of the 'Gate of Seven Tara' will be, and I've been worried." "The 'Gate of the Seven Tara' is really a magic door to immortality?" "Yes, Master, I am practicing the law of immortality." "When you were practicing, did you see Tsangyang Gyatso?"

"Yes, Master, I have met Tsangyang Gyatso more than once." The Great Living Buddha Vajgongga murmured, "He is a Buddha beyond the Buddha and a law beyond the Dharma." Guru Qiu Ze said: "Buddhism is not empty, the common world is not common, the Buddha outside the Buddha is the Buddha who saves the world, and the law outside the Dharma is the law of creation. Since the status quo of the world is the difficulty of survival, frequent crises, spiritual The "Gate of the Seven Tara" should be the magic weapon of salvation hidden in the hearts of human beings. The true Buddha Dharma and the Great Buddha Dharma are outside of Buddhism."

"I wish, I wish." "So, Master, what should I do now?" "I have already said, do whatever you want, I believe that what you express is the wish of the deity." "However, in today's feeling, I seem to be a failure. I can't find which part of my body is settled, and I am in constant anxiety." The Great Living Buddha Vajgongga smiled lightly: "That's good, that's good, this is probably a harbinger of upgrading your cultivation. Under the nine steps, you will see that the deity is in your need. You won’t be able to see anything. What’s more, your main deity is no longer the Kalachakra, Density, Shengle, Yamantaka, Huanxi and other Vajras, but Tsangyang Gyatso. Tsangyang Gyatso is integrated into Tara Among them, Tara is the god of water who uses the body of a woman to achieve positive results. Water flowing on the soil is called moistening; These four color dusts are ignored because they are ordinary, Tsangyang Gyatso and the God of Tara are both indifferent, the four color dusts cover them, let them hide in a place that is beneficial to you and will not be discovered by you , don’t you think so?”

Guru Qiu Ze thought for a while, and seemed to understand. The Great Living Buddha Vajgongga waved to him: "Go, go." In the Zhiming Buddha Hall of the Potala Palace, the silver cast statue of the second Buddha Tsongkhapa and the bronze statue of Master Rinpoche's eight transformations were rubbed to shine, and the eight silver pagodas were like monochrome decorations Neon lights, a little swollen in a dazzling light.The nine examiners were still sitting between the eight pagodas and the Eight Divine Transformations of Guru Rinpoche, their expressions so majestic that they surpassed the statues beside them.The Geshe lamas who sat around the examiner and the two contenders were quietly discussing, nothing more than speculation: Who will win and who will lose in today's exam?There are also bets, most of them bet on Guru Qiuze Lama, and a few people bet on Benbojia Living Buddha.They seem to be looking forward to the results more urgently than the candidates.

Lama Guru Qiu Ze observed these geshes and prayed for himself with his heart: You must win, you must win, you are a natural winner. The third test is divided into two steps. In the first step, the losers of the previous game question the winners of the previous game, and then debate.The second step is for Geshe representatives to ask random questions.At the end, the judges will vote for the winner.After this exam, if Lama Guru Qiuze is still the winner, and the Living Buddha Benbojia chooses to give up the competition, even if the former has obtained the qualification to succeed the Great Living Buddha at the peak of the Potala Palace, he can choose a date to hold the ceremony, and the ceremony will be held by The Great Living Buddha Vajgongga passed on the Dharma seal and robes to him.If Ben Bojia Living Buddha does not give up the competition, or if he is the winner, he will continue to take the test one by one until there is a situation of four to two or four to three.

Benbojia Living Buddha stretched his arms forward, clapped his hands loudly, hummed a few times contemptuously, and asked slowly: "The Venerable Lama said that you are not only Lama Guru Qiuze, but also your younger brother Danmuzhen. Township head, you and your younger brother have become one. Feibao vowed to marry your younger brother, that is, to marry you. She called you 'Brother Qiu Ze, Brother Qiu Ze', what do you think? A cultivation 'seven degrees How does the Lama of the Mother's Gate plan to face a woman who proposes?" Guru Qiu Ze said: "The Buddha will not reject anyone who prays for the Dharma. To propose marriage is to ask for the Dharma, and to cast the Dharma is to give love. The 'Gate of the Seven Tara' requires us to cherish love, especially the eternal love, pure love in the secular world. When exclusive love became increasingly scarce, my deity Tsangyang Gyatso taught me the fusion of Dharma and human love that he had personally practiced. As long as you believe in Buddha, you will have love for as long as you have. Buddha is the water of long-lasting love, not A relentless fleeting light."

Ben Bojia said: "The Buddha has no worldly feelings, the Buddha has no selfishness, and the Buddha has no worldly dust. Isn't this common sense?" Guru Qiu Ze raised his slap, but the words had already been spoken: "The Buddha explained all the teachings with one syllable 'a', and this 'a' is the mantra of Tara. Tara is the love of ancient India. God, her birth shows that women have a high status in the Buddhist pantheon. Starting from this, Buddhism has spared no effort to increase the value of human women, because Buddha regards women as the origin of sexual power, and sexual power is the origin of the universe And the secret energy of the origin of life. Tara is the source of the secret energy. She came to Tibet because Tibet lacks the power to practice Buddhism. With two attributes of destruction and gentleness, she demonstrated to Tibet that everything in the universe is governed by the power of the goddess. The process of birth. Sexual power is the power of love. It can match men and women and save people to become Buddhas. The third gate of the "Seven Tara Gates" is to use the convenience of man and woman's love, body and wonderful harmony to go to the instant The scriptures for becoming a Buddha."

Ben Bojia said: "Ah, Shenhe? Listen, it is Shenhe, not Linghe. What is a body? A pile of dirty flesh and blood, a pile of wolf food." The Geshe Lamas talked a lot.The Great Living Buddha Vajgongga frowned. Guru Qiu Ze hesitated and said: "In ancient times, Buddhism regarded the human body as a combination of blood, fat, fiber, body fluid, feces, and skeletons. The Gate of Tara' regards the body, especially the female body, as a precious channel of practice and the origin of salvation. It tells us that the farther away from the secular world, the higher the status of God, and the farther away from the female body is the body of God. The cleaner it is, at least half of the highest gods are women. They reincarnated as the mothers of the secular world, the world of desire, and the world of color to benefit all beings. A female beggar, a female shepherd, and a female shopkeeper are often placed on the head of the Buddha, because They have cultivated belief in the world, without them there would be no Buddha."

Ben Bojia said: "According to your statement, the 'Gate of the Seven Tara' is the method of female supremacy?" Guru Qiu Ze said: "No, men and women, convenience and wisdom coexist. To practice the 'Seven Tara Gate' is the same as to practice all tantric methods. First of all, you must have a pure heart that is not polluted by your own nature, and a great compassion for the world. Mind, the bodhicitta of saving sentient beings, and then you can do things with the utmost convenience. The best strategy and secret way is to understand the profound meaning of life and have a concubine who cultivates the law. No two, lenient and unrestrained, endless wisdom. With these five kinds of wisdom, there will be the conditions for "wisdom empowerment", the possibility of regulating yin and yang, pure sex power, and realizing the dual luck of happiness and emptiness. " Ben Bojia said: "Avalokitesvara Bodhisattva's great compassion inspired his heart. He appeared as a woman and went to the residence of King Huanxi. He aroused King Huanxi's lust, and then embraced each other to eliminate desires, so that King Huanxi became a Buddhist Dharma protector according to fate. The Buddha said, Is this the meaning of 'first use the hook of desire, and then enter the Buddha's wisdom', 'fight poison with poison, and control desire with desire'?" Guru Qiu Ze said: "Convenience is the father, and wisdom is the mother. The embrace of the king and concubine Ming is a symbol of 'harmony of compassion and wisdom'. The 'Gate of the Seven Tara' allows the concubine Ming to be born from the heart of the king of Ming, and to act according to her natural desires. The double-body practice of male and female is non-poisonous and sexual, and sexual intercourse without desire, which is completely different from the elementary practice of 'controlling desire with desire'." Ben Bojia said: "What made Concubine Ming come into the world from King Ming's heart is nothing more than a fire of desire, like a devil scratching. You lost control and committed adultery, claiming to practice the 'Gate of the Seven Tara', shameful, shameful." Guru Chiu Tse objected by striking the back of his hand, saying, "If you were a lamp, what would you need most? You need the night the most. Concubine Ming is your night. All nights come from the heart, not from the sky." Ben Bojia said, "You mean you are in harmony with your soul?" Guru Qiu Ze took a peek at Venerable Master, hesitated for a moment before saying: "First of all, you must understand that among all illusions, women have the greatest illusion. Women represent emptiness, which is the most emptiness of the heart, and men represent the body, which is the emptiness of the body. The most. The combination of heart emptiness and body emptiness produces light. Light is the premise of great happiness, so it is said that happiness is emptiness, and emptiness is happiness. Secondly, you must face the concubine Ming and have feelings according to instinct, and only then can you realize the greatness. Bliss is the common saying of extreme happiness, otherwise you will fall into ignorance and confusion because you don't know what great bliss is. Thirdly, you must leave the concubine Ming and only rely on the visualization of the goddess to generate joy and achieve the happiness of being in harmony with Miao." Ben Bojia said: "Great bliss is not bliss, obsessive emptiness is not emptiness, how can we obtain the happiness of marvelous harmony by practicing the 'Gate of the Seven Tara'?" Guru Qiu Ze said: "The great enemy of the Buddha is all ignorance and all afflictions such as greed, hatred, ignorance, etc. The Buddha is born when the great enemy is present, and there is no Buddha without the great enemy. The Buddha uses the boundless and endless great enemy to make himself great. But for a long time, the enemy becomes a friend, and it is the reason for its own existence. "The Gate of the Seven Tara" regards lust as the enemy of cultivation, and uses the enemy to practice Buddhism. When practicing, let the mantra of Tara rise from the heart , after completely dominating the mind, chest and stamens, lift the 'enemy' along the line of Brahma to the crown chakra, and then slowly descend along the meridian line, through the throat chakra, chest chakra, navel chakra, and yin chakra, and fall into maternal nature The lotus pistil. So the 'enemy' becomes the combination of the female principle, the prajna form, and the male principle, the expedient form, and their combination produces not offspring but bodhicitta." Ben Bojia said: "Is it possible that bodhicitta can be conceived only by the 'enemy'?" Guru Qiu Ze hesitated again. Although he accepted his practice of the 'Seven Tara Gate' Master, he still felt that he could not speak freely. After all, Cangyang Gyatso's empowerment was very different from Master's empowerment.He saw the respected teacher smiled at him, knowing that the respected teacher had penetrated his psychology and encouraged him, so he said loudly: "This is actually a process of awakening the nerve center of the brain. The function of the center is to Make sure that Miaohe leaves reproduction and worldly desires, and transfers to the Buddhist thoughts of happiness and emptiness. After the transfer is successful, the "enemy" becomes the seed of religion, which makes the cultivation comprehensively sublimated, and has the hope of achieving unsurpassed results. Possibly. At this time, if the practitioner can show his proficiency in sutras and a thorough understanding of Buddhist principles, it will be easy to combine great bliss with emptiness, and combine the wisdom of the body with the wisdom of the spirit. The result of such training is , using philosophy to obtain real physical happiness, and transform the happiness into bodhi mind, Buddha mind, and bodhisattva mind. Over time, as long as the practitioner recites the mantra, he will have great happiness during the fusion of mind and body.” Ben Bojia said: "Reciting mantras can bring about the bliss of mind-body fusion? Does this mean that the 'Gate of the Seven Tara' is guiding you to indulge in enjoyment?" Guru Qiu Ze said: "Yes, it is all about enjoyment, but it is not the enjoyment of the vulgar and crude desires you mentioned. Bodhicitta makes the 'enemy' white and transparent, which is a symbol of purity and innocence. Once The 'enemy' turns into a pure and untainted bodhicitta, and the increasing control power will allow you to have the power of Vigorous Vajra. You control the movement of the 'enemy' in the body, slow if you want to be slow, fast if you want to be fast, Slow as the sun, moon and sky, as fast as lightning and flying arrows, you can still stop, stop and enjoy quietly with the posture of calm and contemplation of the immovable Buddha." Ben Bojia raised his palm and slapped it three times and said, "Slow down, tell me clearly, what are you enjoying?" Guru Qiu Ze said: The operation of the 'enemy' in the whole body extends the process, and also extends happiness.When it sinks from the crown chakra to the chest chakra, it becomes bliss, and when it sinks to the navel chakra, it reaches bliss.Therefore, we say that the navel chakra belongs to the west, and the "paradise of bliss" in the extrinsic sect becomes the "world of navel joy" when it reaches the tantra.Finally, the 'enemy' descends to the genital chakra. If there is no need for joy and emptiness, the 'enemy' will not go out, but will sink into its original place under the guidance of the control force. " Ben Bojia said, "You mean you haven't broken the precepts?" Guru Qiu Ze said: "No, what I am emphasizing is time, time. Whether it is an ordinary man or a woman, or a king and concubine of Ming Dynasty, the joy of their love is powerful but short-lived, and the practice of the 'Seven Tara Gate' provides It is possible to break through the limitation and ephemerality of great bliss and ultimate bliss, break through the impermanence and weakness of lust and physical enjoyment, obtain complete bliss and eternal liberation, and become the happy Buddha nature enjoyed forever. It is said that to use the magic combination to get rid of it, we must extend the fleeting pleasure to one year, ten years, or even a lifetime and eternity." Ben Bojia said: "Listen, everyone, it's against the Buddha again. The Buddha said that all dharmas are impermanent, and disillusionment is the root." Guru Qiu Ze said: "Happiness is short, life is short, and the conclusions about 'happiness is short' and 'life is short' are also short-lived. The negation of negation brings long-term. When pessimistic and disappointed, the purpose of the "Seven Tara Gate" is to achieve permanence and eternity. "The Great Enemy" is always in the state of going but not going, and passing but not going away. Joy continues and ferments. Sublimated into the Buddha nature of great bliss and ultimate bliss. What is impermanent is life and matter, what is permanent is spiritual consciousness and spirit, spiritual consciousness becomes life, and spirit becomes matter. Ben Bojia said: "The practice of constant happiness and controlling the 'enemy' is a compulsory course in the ancient Indian Esoteric Buddhism. There is nothing new. You are just picking up the wisdom of others." Guru Qiu Ze said: "The difference is that the 'Gate of Seven Tara' finally abandoned control, and it uses the steps of bodhicitta, wisdom mind, pure light, lotus container, vajra water, etc. The path of long-term happiness and unfailing happiness allows practitioners to completely relax in the natural state, and then enter the ideal state where the "enemy" operates. It is not only bliss, but also joy without beginning, which is the automatic operation of the "enemy". Not relying on ideas, mantras, or sitting meditation, the "big enemy" that operates automatically keeps practitioners in bliss all the time. This is the wonderful experience of the western blissful world, and the brilliant process of becoming a Buddha from a human being." Ben Bojia said, "You mean you have attained enlightenment and become a Buddha?" Guru Qiu Ze sighed, and said frankly: "Not yet. My meditation practice has encountered mental retardation. My mind is distracted and faltering. Physiological turmoil, confused emotions, and impure love have shaken my Buddha heart. At this time, my deity, Tsangyang Gyatso, inspired me to move the "big enemy" from the top of the skull along all the veins that can be let out of blood, so that the "big enemy" will turn purple or black in the blood, and then be discharged from the air orifice What I expel are all dirt, all desires, and all poisons, and after that..." He looked at Venerable Master Vaje Gongga, the Great Rinpoche, hesitant to speak. Ben Bojia urged: "What about after that? Tell me." Guru Qiu Ze only clapped his hands and did not speak. He looked at the other party arrogantly, and when the other party showed contempt, he suddenly said: "After you have purified yourself, use White Tara to visualize liberation, use Green Tara to subdue obscenity, and use yellow Tara to subdue evil. Tara visualizes the raft of rebirth for co-cultivation and crossing together, uses black Tara to contemplate the empty realm, and then starts to understand human truth and Buddha nature from love and desire, and then realizes the indiscriminate suffering and joy, dirt and purity from human true nature. There is no difference between men and women, there is no difference between sin and innocence, and there is no difference between life and death and Nirvana. At this time, I saw the true face of the goddess who is the companion of Dharma practice. I have also integrated the eternal bliss, the light of the supreme truth, and the pure phantom body into my body. We are the innocent frankness, the naive vulgarity, the yin and yang poles in the Buddha's land. In short, the "Gate of Seven Tara" hides the code of human life and the vitality of Buddhist philosophy. Only those who are wise, pious, and proficient in Buddhist principles can truly obtain eternal happiness and achieve great happiness. fruit." Ben Bojiapin smacked the other party's words and asked, "Is this the instant Buddhahood of the 'Gate of the Seven Tara'?" Guru Qiu Ze said: "Not only that, this is the third gate of the 'Seven Tara Gate' taught to me by Tsangyang Gyatso. To complete and become a Buddha, one must enter the fourth gate." Ben Bojia clapped his hands and said, "Then quickly talk about the fourth door." At the examiner's seat, the Great Living Buddha Vajgongga shouted: "Stop." Everyone looked at him: why?The second step of the third exam, the Geshe representative's random questioning, has not yet been carried out. The Great Living Buddha Vajgongga said calmly: "Let's vote." Guru Qiu Ze stared at his respected teacher: I haven't finished yet.The Great Living Buddha Vajgongga understood his disciple's meaning, and told him with his eyes: don't say any more, you have already won, and if you continue to speak, it is likely to turn victory into defeat. The result of the voting was: 9 votes to 0 votes, and all nine examiners voted for Lama Guru Chiutse. The Great Living Buddha Vajgongga looked at the other eight examiners and became worried again: It is impossible for everyone to unanimously like the "Gate of the Seven Tara", there must be another reason.He speculated between two possibilities: one is that in an era when all beings are confused and their spirits have nowhere to go, the freshness and convenience of the "Gate of the Seven Tara" did attract all the examiners present; Lama Guru Qiu Ze revealed the "Gate of the Seven Tara" to his heart's content, and then searched for loopholes to gather and annihilate them.Which one is it? For the Geshe Lamas present, the result of the vote seemed to be expected.They all looked at Ben Bojia Living Buddha to see if he would give up the competition. Once he gave up, the competition examination would be over, and the successor of the Great Living Buddha at the peak of the Potala Palace would be Lama Guru Qiuze. The Living Buddha Benbojia sat calmly, then stood up suddenly, clapped his hands and spun, and after a burst of crackling noises, he said loudly: "I admire, admire, I admire the 'Gate of the Seven Tara', I admire Guru Qiuze Lama, but I admire the final winner even more, who is the final winner?" The Geshe Lamas look at each other.The Living Buddha Benbojia walked over, smiled and punched Lama Guru Qiuze, hahad at the nine examiners, turned and left.