Chapter 87 Section 5

Prince Chambord said: "Half a month after the fire broke out in Sera Monastery, Tsangyang Gyatso suddenly appeared in front of the Potala Palace. The disappearance is over. He is a little thin, but he is in good spirits and has a rosy face. Lama Dingchen, the bodyguard of the regent Sangye knelt down. But the regent did not show up, and just asked the scripture teacher Qujie to tell Tsangyang Gyatso that he had already made a divination in front of the auspicious goddess Pandaram, and he knew that the venerable would still return. Come back, don't go anywhere tonight, just wait for him. In the dead of night, the regent Sangjie came to the Dedanji Hall, knelt down with a plop, and said with tears: "My lord, the servant is unfortunate, and the sin has come suddenly. I will leave the sacred Potala Palace, and I will not be able to manage all living beings in Tibet on behalf of His Holiness.” It turned out that facing Emperor Kangxi, Lazang Khan, the leader of the Heshuote tribe of Mongolia, and Tsewang Alabatan, the leader of the Junggar tribe, announced at the same time Regent Sangjie believed that since Tsangyang Gyatso was not recognized as the reincarnation of the fifth Dalai Lama, since the gods of all parties, including Naiqiong Dalai Dharma, had appeared and verified when the soul boy was selected, Tsangyang Gyatso must be allowed to reincarnate. Cuo Cuo continued to exist in Tibet as the sixth Dalai Lama, otherwise all living beings would lose their support. For this reason, he decisively decided: first, to give up the position of regent; Wangarabutan; 3. In view of the fact that Tsangyang Gyatso’s life would be in danger once he takes power, his son Ngawang Rinchen will temporarily take over Gaden Phodrang as the regent. When the danger passes and the tense is stable, the regent Tsangyang Gyatso was handed over to the Sixth Dalai Lama. This is a decision that ordinary people cannot make. Tsangyang Gyatso was unexpected. He also knelt down and said to the regent Sangye: "Master, You can't go, if you want to go, I will go." Regent Sangjie said: "If I go, I can protect you, but if you go, none of us can protect you."

"Sangjie, a politician, used great patience and sacrifice to contain the Mongolian army of Lazang Khan, who had been sharpening his sword in the station. Emperor Kangxi's original intention was to stabilize Tibet, and he did not want Lazang Khan or Tsewang Alabatan to gain The ruling power adopted an attitude of approval for Sangye's decision, and informally returned to the position of recognizing Tsangyang Gyatso as the sixth Dalai Lama by sending a message. The imminent war and the disposal of Tsangyang Gyatso It was postponed, and Tibet had another two years of peace. During these two years, Tsangyang Gyatso followed the teacher Lama Qujie and the Living Buddha Jiumidojie, as well as the Great Lama of Drepung Monastery and Ganden who came to the Potala Palace to give lectures. Chiba, studied "Relying on Sutras and Teaching", "Tantra's Lectures and All Generation Stages and Consummation Stages", "Vajra Adorned King Mantra Sutra", etc. Wrote "Matou Guanyin Supporting Method and Achievement Jue in Sera Outer Court", "Answer to Agongo, a Tibetan from the south, how to make offerings to the Horse Head Avalokiteshvara", "Songs to Open the Soul".

"In February 1705, the first month of the forty-fourth year of Kangxi, the Lhasa Molangmu Prayer Conference of the Gelug Sect was held as scheduled, and the Jokhang Temple in Lhasa, which was the main venue, was crowded. To participate, those attendants relied on Lazang Khan’s power to rampage in front of the Jokhang Temple, completely ignoring the monks who came and went. The former regent Sangye also came, and his entourage could not understand Lazang Khan The servants were arrogant and yelled at each other. The two sides exchanged bad words at first, then fought fiercely, and finally became a sword fight. Sangjie’s entourages are all devout Buddhists, and they are no match for Lazang Khan, who is selected from the fierce Mongolian cavalry. The attendants were soon dead, wounded, and fled. Lazang Khan realized that Sangye’s entourage provided him with a reason to question his crimes with military force, and the opportunity to seize the ruling power of Tibet by force finally came. While urging the attendants to continue hunting down Sangjie's entourage, he quickly ordered the Mongolian army that had gathered in Nagqu, northern Tibet, to march towards Lhasa.

"Sangjie, who was already on the cliff, had no choice but to put all his eggs in one basket. He let the 'Hall of the Invisible Man's Blood Curse' use the 'Last Warrior', a Mongol who was loyal to the Dalai Lama and the former regent Sangjie received the only secret order. He His name was Tenzin Wangjie, and he was Lazang Khan's servant. He appeared at the other end of the invisible secret path as an undercover agent, and his purpose was to poison Lazang Khan. The earliest news that came out was that Lazang Khan died and was killed at the same time. There were also two ministers from the Heshuo Special Department who were poisoned to death. But three days later, when Lazang Khan’s cavalry appeared in front of the Potala Palace with their spears on Tenzin Wangye’s head, they hid in the White House and watched quietly. Only then did Sangjie realize that Tenzin Wangyal had failed, and the "last warrior" had become the final sacrifice. He felt that the only reason why the sure poison killing plan failed was the appearance of a traitor. Who Ah, who is the oath-betrayer?—Another question that has not been clarified since the fifth Dalai Lama left his last words.

"At this time, flying horses came to report that the Mongolian army had come from three directions and had already surrounded Lhasa. Sangjie immediately ran out of the Potala Palace and mobilized an army of 130,000 households in the front and back to stop it. The two sides fought decisively in the north of Lhasa. Pangpo Gola Mountain Pass. But in the holy land of Buddhism, what good will happen to those who have been redeemed by war? The Sixth Dalai Lama Tsangyang Gyatso sensed the ominous fate, and immediately wrote two letters, one It was written to Lazang Khan, weeping blood and tears to dissuade him, asking him not to attack by force for the sake of the common belief in Sakyamuni; the letter was written to the abbot of the three major temples in Lhasa, Lazang Khan’s scripture master Jamyang Xieba and Panchen Erdeni, who is far away in the Tashilhunpo Monastery in Shigatse, hoped that they would immediately go to the battlefield to mediate and mediate in person or by sending people. But just as Tsangyang Gyatso predicted, his efforts were in vain Before the messenger arrived at the destination, the weak Tibetan army was "as defeated as a sparrow beaten by a hawk". Lazang Khan's cavalry occupied Lhasa, and a large number of Mongolian cavalry appeared in the Jokhang Temple, Sera Monastery and Potala Palace. Sangjie fled to Gongga in a cowhide boat, and then considered that continuing to fight would only lead to the loss of life, so he led the remnants from Gongga to Duilonggou, and surrendered to Lazang Khan’s wife, Jiemo Tsering Tashi. After Zang Khan's wife got Sangjie, she was secretly escorted to the Prodigal Son Village in Duilongdeqing. On a dark and stormy night, she personally executed a knife for the crime of disobedience. Gyatso, the regent who vowed not to let the Mongols rule Tibet. The incident happened both covertly and suddenly. When the Tibetan people thought that their master, the former regent Sangye, was still fighting bloody battles with the Mongols, Sangye had already emerged. ascended to heaven.

"Some people in the Gelug Sect previously attacked the regent Sangye, saying that he was greedy for power and refused to allow the sixth Dalai Lama Tsangyang Gyatso to be in power. It was not until he was killed by Razang Khan that people realized that he did it for the sake of To protect this cowardly poet and great singer, in order to make Tsangyang Gyatso a free Dalai Lama and the blessing of the people. If Tsangyang Gyatso was in power, the one who was killed must be Tsangyang Gyatso. What is even more terrifying is , once Lazang Khan gets rid of Tsangyang Gyatso, he will definitely support a new Dalai Lama, and then he will designate himself as the regent and monopolize the power. This is not the need of the holy religion, let alone the gospel of Tibet.

"Like most people, Tsangyang Gyatso didn't know the exact news of Sangjie's murder until half a month later. He came to the Dasong Corridor above Deyangxia Square to the east of the White House in the Potala Palace and looked at the south wall. I couldn’t help but burst into tears. It was his predecessor, the fifth Dalai Lama, Ngawang Lobsang Gyatso, who made an exception and issued a proclamation to the whole of Tibet after he chose Sangyel as the regent: The benefactors announced that Sangye Gyatso is no different from the Dalai Lama, and the responsibilities of both politics and religion are fully entrusted to Sangye Gyatso. This proclamation is also a will, which is guarded by all the guardians of the world and enshrined in the Potala Palace On the walls at the top of the three staircases in the building, there are palm prints with auspicious wheel patterns printed on them." As stated in the proclamation, in order to show authority, the fifth Dalai Lama pressed the palm prints of his own hands. But now, it is no different from Dalai Lama Lama Lama's regent, Sangye, was killed by his benefactor and leader of Shuote Mongolia, Lazang Khan. With Tsangyang Gyatso's simplicity and transparency, he had to ask loudly to the ubiquitous Dharma protectors: Why? What exactly is this for?

"At this time, a voice came from behind like thunder: 'Lama, I tell you, this is for power.' Tsangyang Gyatso turned around in surprise, and recognized Lazang Khan in full armor, and said sadly:' Almighty, you are also a Buddhist believer. Is there anything more important than abstaining from killing and doing good deeds, and ending the suffering of samsara forever? What is power? If it is not the temptation of the devil, it will not cause such a tragic event.' La Zang Khan said: "Lama, you don't know something. We believe in Buddhism to gain respect and power. For this purpose, the way of Buddhism is often also the way of magic." Tsangyang Gyatso said: "Evil people, you are polluting Buddhism." Zanghan smiled grimly and said, "You indulge in sex and sex all day long and don't abide by the rules. You are a fake Dalai Lama. What right do you have to accuse me? Now that I have everything in Tibet, I came here to tell you that today is the The day you left the Potala Palace." Tsangyang Gyatso cried and said: "Tibet contributed faith to Mongolia, but Mongolia sent weapons to Tibet. My God, my God, I knew this day would come. The Third Patriarch, the Potala Palace, Guru Sangjie, I’m leaving.” Saying this, he staggered away while singing:

After death to hell, Hades has a mirror that illuminates karma, The retribution that cannot be seen in the world of Yang, It's right there. " "Lazang Khan shouted: 'Stop.' He said, 'There is one more important thing. You must find a reason to convince me not to kill you. Otherwise, as soon as you walk down the stone steps of the Potala Palace, the The guards will cut off your head with a single knife.' Cangyang Gyatso sighed and blurted out: 'Mingkong is naked, Mingkong is naked'." "'Ming Kong Chilu' is the ideal state of the Dzogchen Dharma, the highest Dharma of the Nyingma School of Nine Vehicles. In this state, people strip off all dirt and delusions, and expose their original nature openly and frankly. This kind of quiet and peaceful nature is the immaculateness of the lofty blue sky and the transparency of the pearly earth, that is the Buddha. Tsangyang Gyatso mentioned "bright sky and bare dew" at this time, probably indicating that he has already become indistinguishable from life and death to Nirvana , there is no choice, no breaking up, beheading is just like the wind blows the cap, it doesn't matter, it doesn't matter. But for Lazang Khan, who is also a Buddhist, the sudden arrival of a great realm always makes him feel that he can only look up. On a normal level, he couldn't figure out whether he was the creator or the killer of this great realm, bit his tongue that was used to issuing death orders, and waved his hands."

In this way, because of the "brightness and bareness", the brutal Lazang Khan did not kill Tsangyang Gyatso, but took the method of asking the court to depose Tsangyang Gyatso and install the sixth Dalai Lama.Also because of "Ming Kong Chilu", Emperor Kangxi did not allow it to be played, but said, I thought that all the Mongolians would wholeheartedly convert to the Dalai Lama, Tsangyang Gyatso has the name of the Dalai Lama, and "Mingkong Chilu" can prove it , all the Mongolians are convinced, how can it be said that it will be abolished?While Emperor Kangxi did not abolish Licangyang Gyatso, he also granted Lazang Khan the title of "Yifa Gongobun King" and a golden seal. control of ethnic factions.But Lazang Khan is a person who is obsessed with power. He must combine political power and religious power. Seeing that Emperor Kangxi was protecting Tsangyang Gyatso again, he held a meeting of the three major monasteries in Lhasa, namely Drepung Monastery, Sera Monastery, The meeting of senior lamas in Ganden Monastery attempted to bring about the deposed fact, and then reported to the emperor for approval.The fate of Tsangyang Gyatso was once again pushed to the threshold of life and death.

"The meeting of the three major monasteries was held for three days, and it was still because of the 'bright sky and red dew'. None of the senior lamas at the meeting agreed to abolish the establishment. The holy hand of "Samadhi" has personally witnessed the "great non-discrimination mind" of "clear sky and red dew". This is the achievement of the master Tsongkhapa who spent three years sitting in meditation. Now Tsangyang Gyatso has come whenever he wants. Just like the Dzogchen of the Nyingma Sect and the Mahamudra of the Kagyu Sect, there are all flavors, equal grievances to relatives, no distinction between defilement and purity, and no distinction between emptiness and happiness. For Tsangyang Gyatso, love is not love, but Buddha ignorance. ;Women are not women, but mothers of Buddha. The lamas understand their beloved Tsangyang Gyatso from the perspective of esoteric practice. His identity, waiting for him is to be executed, and Lazang Khan will quickly support a puppet new Dalai Lama, which must be disliked by Tibetans.” "It's another situation where a boulder is pressing on an egg, and another danger is coming, but what Cangyang Gyatso is concerned about is not the status of the Dalai Lama or the identity of the leader, but the safety of his lover Tsomanjim. It has been said Well, we don’t see each other anymore, but still can’t change the habit of lingering. He used the Dalai Lama’s precious gold bracelet to bribe the guards, and left the Laluga Cailin Garden where he was under house arrest. The Laluga Cailin Garden is located in the Potala Palace In the northwest, as soon as he leaves the forest garden is the wilderness. He rode on horseback in the wilderness, followed by the guard Lama Dingqin and the Nyingma monk Xiaoqiudan who predicted that he would appear. Xiaoqiudan reminded him: "My lord, Lazang Khan is currently holding a meeting of the three major monasteries. Whether to depose you or continue to believe in you depends on the attitude of the eminent monks of the Gelug Sect. Why don't you sit quietly in front of the tenth Bodhisattva and the third Buddha Lord, and pray for a good news?' Tsangyang Gyatso said: "The best news is Tsomanjim's well-being. Wouldn't it be better for me to sit and pray in front of her?" After that, he sang: The white moon of the third day of junior high school, bathed in your holy light, I beg you to promise me, Same as the fifteenth moon. " No one knows where Tiancangyang Gyatso met the dragon girl Tsoman Jim, but he must have seen it, otherwise he would not have sung such a love song: Like the horse's head of a wooden boat looking around, The heart flutters like a banner of scriptures, Destined lover, Please accept the sorrow of the past life in this life. "Lhazang Khan's eyeliner thus found out where Tsomanjim was hiding. When Lazang Khan sent cavalry to capture the 'fake Dalai''s 'drunk witness', he found that Tsomanjim had turned into a corpse. Standing next to the corpse are the black bamboo blood priests One-eyed Yasha and Gaozui Yasha. But I doubt the authenticity of the corpse. If Tsomanjim is really killed, why are the killers One-eyed Yasha and Gaozui Yasha standing upright next to the corpse? It is to create the illusion of being killed: the lover is dead, and the witnesses are gone. It is the most reasonable explanation to dispel Lazang Khan's idea of ​​arresting the witnesses, and let them search carefully and remove them. This shows that although Sangjie died Now, Ngawang Rinchen, the son of Sangye, who became the lord of Gadan Pozhang as the acting regent, was also driven out of power by Lazang Khan, but the Gelug Sect of Gadan Pozhang is still functioning. Still in action. Lazang Khan immediately decided to clean the Potala Palace and replace all the old lamas." "In those days, Tsangyang Gyatso also met Phasi Wangchuk of the Sakya sect in the field outside the Lalugacai Forest Garden. Pasi Wangchuk said: 'It is not bad luck that you are not deposed. I have already left you, Lazang Khan will not let you live. Now there is only one way to save your life, and that is to go to the monastery of our Sakya sect, or convert to the Sakya teaching method, so that we Sakya believers can I can justifiably protect you." Tsangyang Gyatso said: "All Gelug believers are protecting me, isn't that enough? As for my life, it does not belong to me, it comes and goes. I have nothing to miss.' Later, I met Karma Zhugu of the Karma Kagyu Sect. Karma Zhugu said: 'I heard that you already have the realm of clear sky and bare dew, and you can live and die independently. Please Go to our monastery and teach us the scriptures and Dharma. When you leave this world of emotional organs in the future, you will think of our benefits, leave your last words, and reincarnate in our Karma Kagyu sect, so that your dharma body will be Get our most solemn tower burial, and your lover and descendants will also get our most firm protection and education." Tsangyang Gyatso said: "I will not have such a last word, nor will I have such a reincarnation. As for me Lovers and offspring, to protect and nurture.'” "Tsangyang Gyatso doesn't know yet. It's not that he bribed the guards to leave the place of house arrest, but Lazang Khan intentionally let him go. Lazang Khan is still trying his best to collect evidence against Tsangyang Gyatso. The appearance of Pasi Wangchuk The arrival of Karma Zhugu and Karma Zhugu means that there are two more reasons for deposing Tsangyang Gyatso. But whether it is for Tsangyang Gyatso or Lazang Khan, the most important thing is that the leader of the Mongolian Junggar tribe appeared. The envoy of Wangarabutan. The envoy is a Mongolian lama. His appearance allowed Lazang Khan to obtain the most important evidence to dethrone Tsangyang Gyatso, and also quickly pushed Tsangyang Gyatso's fate to an irreparable desperation. He said: "Our King Khan is a believer in the naked sky. He sent me to meet you. When you are in trouble, the great Mongolian Junggar will be your most generous benefactor and last backer." Cang Yang Gyatso thought for a while and said: "If I go with you, the status of the Dalai Lama will be preserved, but as for Tibet, I will leave it. If you escort me to Tibet, then you and Lazang Khan What is the difference when you come to Tibet? You are my benefactors, it must be for your power in Tibet. I was born with nothing to do with power. We all have faith. Faith allows us to pursue spiritual freedom instead of chasing shackles that power.'" "The contact between Tsangyang Gyatso and the envoy of Tsangyang Alabutan was quickly reported to Lazang Khan by the eyeliner. Lazang Khan played the Emperor Kangxi, only talking about Tsangyang Gyatso's lure, not Tsangyang Gyatso's The refusal immediately aroused the great attention of Emperor Kangxi. Kangxi said to the left and right courtiers that if the Dalai Lama was welcomed by Junggar, all the Mongols would turn to Tsewang Alabutan, and the Western Regions would be in danger of dividing the land and dividing the territory. Immediately issued an imperial edict: 'Lazang Khan ordered the sixth generation of Dalai Lamas to be sent to the capital because of the abolition of Sangjie's establishment.'” "That is to say, Tsangyang Gyatso, the Tsangyang Gyatso of 'Ming Kong Chilu', is about to leave Tibet for Beijing. Lhasa is full of turmoil. Tsangyang Gyatso comes to Jokhang Temple and takes his last pilgrimage to Princess Wencheng to Tibet Many lamas from Ganden Monastery, Sera Monastery and Drepung Monastery came after hearing the news. In the square of Jokhang Temple, thousands of monks kowtowed. Lama, please give us a lecture, and please leave behind your clear legal system.'” Prince Chambord gasped, paused for a moment, and said: "Tsangyang Gyatso must have said it, and also left a legal system, through the inheritance of spiritual possession, reincarnation, and cultivation. Nyingma School Nine Vehicles Teaching The ideal state of the Dzogchen Dharma, the highest practice of the law, "Brightness and Chilu", now appeared on a girl's belly, you all saw it, it was not a tattoo, it was a purple birthmark, it was brought out from the mother's belly, It shows that this girl named Tsomanjim has a background. Tsangyang Gyatso's lover, like a living Buddha who can be reincarnated, will extend the meaning of the Buddha's mother forever. Of course, the appearance of "Ming Kong Chilu" is not to prove Who is the reincarnation of who, but pointed out the terma route of the 'Gate of the Seven Tara'. Next step, ah, next step..." He closed his eyes, as if he had already understood it, "Let me go, I may be very close to the 'Last Terma', maybe this step is missing." He begged, saying that Tsomanjim had told him with his naked body after death that in the Jokhang Temple, whoever is the owner of "Bright Sky Chilu" should master the terma of "Seven Tara Gates", or be able to A new Authorization Guide is available. Bixiu glanced at him indifferently, got up and went out. In the interrogation room, the other two police officers yawned again and again. Prince Chambord realized that Tsangyang Gyatso and "Ming Kong Chilu" who thought he was extremely important were nothing but idle chatter to the police.He shook his head remorsefully, lowered his head, licked his chapped lips and said, "I want to drink water." A policeman went out and brought him a bottle of mineral water.He unscrewed it and was about to drink when Bixiu came in, grabbed the mineral water and said, "I didn't explain anything, and I gave him water to drink, and he died of thirst." After that, he held up the mineral water and drank it himself stand up. Prince Chambord said, "You are abusing me." Bixiu sat down and said: "It's not that we don't like Tsangyang Gyatso, nor that we don't respect an intellectual who studies Tsangyang Gyatso, but the evidence doesn't let us let you go because of Tsangyang Gyatso. The test results come out Yes, the fingerprints on this Tibetan knife with brushed handle are yours." "Impossible," said Prince Chambord. "Also, in Jim Tsoman's vagina, your semen was extracted." Prince Chambord said angrily: "This is even more impossible." "We also hope that it is impossible, and we hope that the gods and Buddhas have really blessed you, and you can really discover the terma of the 'Seven Tara Gate'. But we are the police, do you know what the police are? A Dharma protector who looks at evidence but does not listen to sophistry." The interrogation is over.Prince Chambord was handcuffed again and escorted to the main suspect's holding room.Bixiu personally supervised and asked a guard in the detention center to put shackles on him. Prince Chambord said again: "I want to drink water." Bixiu said violently and resentfully: "You killed someone, and you still want to live comfortably? Go to the underworld and ask the King of Hades for water. There is no water for you to drink in the world." He didn't realize that he put the "invisible human blood The anger that Heijian, the protector of the world, and the annoyance that Ma Nao'er didn't come to work, mixed together and forced it on Prince Chambord.