Chapter 74 Section 8

Inside and outside Sera Monastery, there are many eyes watching the cars on the road. They are some eyes waiting for battle, hiding in the green bushes, inside the cars, among the tourists, and in front of the windows of the temple buildings.Those eyes are not conspiring with each other: Wang Yan, Bixiu and Dolma are in a group, Aruo Lama, Wujian Lingpa and several other lamas who follow Lama Temple are in a group, Zhimei and Solang Banzong are in a group. The skeleton killer still looked like a lone ranger, but he seemed crazier than anyone else.He simply shaved his head, put on cassock, covered his face with a black pupae, and sat under the window of the ticket office on the right side of the mountain gate.The skull knife is in the sleeve, and as long as Prince Chambord comes to buy a ticket, he will stab the opponent's stomach with a knife.He took out his mobile phone again and looked at it, there was a text message sent to him by the master of the black square just now: You haven't succeeded yet, your chances are running out.

Wujian Lingpa walked around, chatted with several lamas from Sera Monastery without saying a word, then took out his mobile phone and dialed Zhimei: "To an independent and clean digger who opened the 'Seven Tara Gate' It is said that anyone who tries to participate in or obstruct the excavation is a stumbling block and a person with adversity, and the biggest adversity comes from Sera Monastery. , Immediately arrested Aba Zhacang and waited for disposal. Now the photos of Prince Chambord and Mesa are being passed around among lamas." Zhimei asked, "Who informed Sera Monastery of the whereabouts of the diggers?"

Wujian Lingpa said: "Chogyi Zangpo, he not only informed us, but also called the management committee of Sera Monastery: 'Prince Chambord and Mesa are approaching Sera Monastery, and Sera Monastery will receive the attention of all sects and groups of monks , who is the enemy of politics and religion, the nemesis of Grupa, and the traitor who is going to conspiracy? Ah, I don’t tell you, you know, now you are waiting for the terma of the 'Gate of Seven Tara' to appear in the world.' At that moment, Chokyi Zangpo’s old voice has become an ancient song: “Sera Monastery, Sera Monastery, represents Sera Monastery that stands firm, and Sera Monastery that represents Tibet.” Chokyi Zangpo is well-known in the religious circles and respected by all monks. His words carry weight of."

Zhimei asked again: "Do you think this is bad?" Wujian Lingba said: "I can't say, it's good or bad. Abazang, the tantric dojo in Sera Monastery, was presided over by Lazang Khan, the leader of the Mongolian Heshuote tribe who was stationed in Tibet during the Tsangyang Gyatso era. The court was repaired. Lazang Khan presided over the construction of the Sera Tsochin Hall, the most majestic building in Sera Monastery with 180 pillars. Lazang Khan is the enemy of Cangyang Gyatso. He respects Cangyang Gyatso and tries to promote Cangyang Gyatso It is conceivable how Prince Shambord, who has the spirit of Yang Gyatso, will be treated in the Abba Dratsang of Sera Monastery."

Zhimei said: "Since some people in your religious circles believe that the 'Gate of the Seven Tara' is a great terma, they need to be firmly and tenaciously excavated, and also need to be more firmly and tenaciously defended. For Sera Monastery, what they have to do is Turn yourself into a fortress to defend Tsangyang Gyatso’s last words, even at the expense of the lives of all the lamas. What the digger has to do is to withstand severe tests one after another. If he can’t stand it, it means that the Dakini protector has passed According to the decree of Guru Rinpoche in the Buddhist world, his qualifications as a dignor have been disqualified."

"In any case, Chokyi Sangpo's actions to prevent the excavation are unforgivable." "Perhaps Chokyi Zangpo only stopped Prince Chambord's excavation. Mesa and I were also on the road with Prince Chambord. I am the god of divination, and Tsangyang Gyatso's lover Suolang is beside me. Ban Zong's reincarnation, she has become my Dharma partner to help me dig out the treasure." "Why are you telling me this? It's not that I don't know. I'm looking forward to you, expecting you to be the only digger, but so far, you haven't taken a step ahead. You hired someone to steal the 'light' "Through the text', it has not been translated, and the Sera Monastery was also notified by Chokyi Zangpo."

Zhimei said: "I found an expert who is familiar with the terma language, and translated it. But it is difficult to understand, and I still have to rely on my divination. I have been praying, but the divination god has not yet settled in my heart, and there is no result for the time being. So I doubt the reliability of Chokyi Zangpo's notification." Wujian Lingpa said: "Oh, that's the case, then we have to trust Chokyi Zangpo's notice. In Aruo Lama's place, there is no explicit statement from Fudo Buddha. I don't know why." Through the window of the taxi, Prince Chambord and Mesa nervously observed the Sera Monastery ahead.Seen from a distance, Sera Monastery with white walls, red roof and golden tiles is like an open fan, with green trees as its border and handle.Compared with the Drepung Monastery, which is layered on top of each other, it appears flat and smooth, less majestic and domineering, and more mysterious and detached.

Almost there, the taxi slowed down.Prince Chambord stared at the white Buddha wall on the left platform of Sera Monastery, and suddenly slapped himself on the forehead: "Stop." The taxi stopped, two hundred meters away from the mountain gate. Prince Chambord suddenly asked, "Why are we going to Sera Monastery?" "Because we're sure it's the scene of the fire," Mesa said. Prince Chambord said: "But I thought again, since someone wanted to set fire to Tsomanjim in Sera Monastery but did not burn him to death, would Tsomanjim stay in Sera Monastery? Either before or after the fire, she and Cangjim Yang Gyatso must have left there and hid elsewhere. Because Tsangyang Gyatso ended his disappearance half a month after the fire broke out, which means that Sera Monastery was not the last hiding place for him and his lover Tsoman Jim. Since Tsomanjim and Tsangyang Gyatso have already left Sera Monastery, why are we going there?"

Mesa said: "Yes, your thinking is very strange, and it seems to be correct. The terrible thing is that you regard the Tsoman Jim three hundred years ago and the Tsoman Jim we are looking for now as one person." Prince Chambord said: "Why can't we be reincarnated? It's not the first time that Tsangyang Gyatso's lover three hundred years ago suddenly appeared in front of us. Also, in the "Tibet Daily"'s "Guide to Granting Prophecy" and Tsangyang Gyatso In the love song of Cuoman, when mentioning Tsomanjim, "Dragon Girl" is added in front of it. Since she is a dragon girl, we should go to the place where there are dragons. After Princess Wencheng entered Tibet, she saw the rocky soil in Tibet. There are conch and shells, and they are believed to be the ornaments of the Rakshasa girl under the sea. The terrain of Tibet is a Rakshasa girl lying on the seabed, and the Wotang Lake on the east side of the Potala Palace where she lives is the Rakshasa girl under the sea. The heart of the sea must be built with a temple. This temple built on the heart of the Rakshasa girl under the sea is the earliest Jokhang Temple. The Rakshasa girl under the sea is the daughter of the Dragon King, so she is naturally the Dragon Girl. Here, Tsangyang Gyatso puts the Manjim was regarded as a dragon girl, the only sustenance during the ill-fated period, which actually implied his prediction of the future and his love for Tibet. The Rakshasa woman lying on her back represents the whole Tibet, the lover of Tibet and the Tibet of her lover , there is no difference here in Tsangyang Gyatso."

"You mean that 'Dragon Girl' has hinted at the Jokhang Temple? If so, why don't we go directly to the Jokhang Temple and spend so much effort to investigate the scene of the fire?" Prince Chambord said a little excitedly: "If you don't investigate the scene of the fire, you won't be able to lead to Sera Monastery. Only after you lead to Sera Monastery can we judge that it should be excluded, otherwise we will hesitate. Besides, the choice we face It is very important. Only relying on the hint of "Dragon Girl" is not enough. The Sera Temple must be completely excluded, so that the Jokhang Temple may become the undoubted only target. You said that uniqueness is the iron law of terma. The only choice, the only way, and the only way to discover this standard, being foolproof is the most basic requirement. At this time, we must not let the "Gate of Seven Tara" that has already come face to face disappear, or lose us because of impatience. The qualification to be blessed and the opportunity to be given a mission. Of course, there are more important things, that is, although the Sera Monastery is in front, I can’t see the light of Xinyue and Liangli. Xinyue and Liangli are behind, and behind it is the Jokhang Temple .I feel that it is morning now, and the sun is rising from the Jokhang Temple, warming the back of my head."

Mesa asked calmly: "Can you guarantee that Sera Temple has been completely ruled out?" "Yes, now, but not a minute ago." Mesa nodded, then nodded again and said, "I didn't want to say something at first, but I can't hold it back now: I really admire you. The terma has a character of making a lot of noise. Tell you that it is in Sera Monastery. It will actually appear in the Jokhang Temple again.” The Sera Monastery and the Jokhang Temple are exactly on the same line at the north and south poles.The taxi made a sharp turn and headed south to the Jokhang Temple.