Chapter 65 Section 6

Prince Chambord called Mesa to prove that Lama Bird had been following the Wrangler before he got out of the taxi and walked forward boldly. This is his third visit to Drepung Monastery, and now he is a lama.He can be a foreign lama or a lama from Drepung Monastery.The Drepung Monastery is very large and there are many lamas. It is common for the lamas of each Draksang to not know each other.He walked through the long and winding alleyway, meeting the lamas face to face from time to time. Everyone stared wide-eyed, and no one recognized that he was the one who snatched the copper milk pot. He went straight to Kanjuer Lakang on the east side of the second floor of the Tsochin Hall, paid homage to Manjushri Bodhisattva, donated incense, and asked a lama on duty if he could take a look at the "Wonderful Auspiciousness" compiled by the great master of excavation, Benpolabang. Static Mudra".The lama on duty looked him up and down and didn't speak.

He asked again, and the lama on duty said, "Where are you from?" He replied politely: "I come from far away Beijing." "No, there is no "Wonderful Auspicious Static Mudra" here." As soon as Prince Chambord heard the tone of the other party, he understood that he knew the book, and said, "Isn't Ganjuer Lakang the scripture storage pavilion of Drepung Monastery? How could it not?" It seems that the lamas of Drepung Monastery thought they were at the center of the Gelug Sect’s teachings and had the right to be proud in front of lamas from afar. How could Kanjur Lakang in Zhu Er have such secret scriptures of Tantric Buddhism as "Wonderful, Auspicious, Quiet and Vigorous Mudras"?"

Prince Chambord lowered his head, clasped his hands together and said, "For the Holy Cult, Lhasa is the center, and other places are far away. I, a remote lama, have seen the demeanor of a central lama today. Thanks to the knowledgeable master for his guidance." He added "erudition" in front of "Guru" as an honorific, which is what apprentices use to call masters.The lama on duty was very happy, put down his airs and said: "The most important secret books of Drepung Monastery are all in the secret room of Jiangyang Qujie, including "Miaoji Xiangjing Mudra."

Prince Chambord said humbly: "Please ask my master, how can I go in?" "Are you going to make a reference for the statue? Just have a letter of introduction from your monastery." "Ah, a letter of introduction? Yes, yes. May I ask the name of the master?" "Yundan Dorji." "I will always remember the name who pointed me in the wrong direction at this critical moment." Prince Chambord knew that the secret room of Jiangyang Qujie was just behind the main hall of Tsochin.At that time, Tsongkhapa was going to retreat and meditate in 'Jijiongma'. Later, Jiangyang Qujie Tashi Bandan, a disciple of Tsongkhapa who founded Drepung Monastery, hoped that he would accompany his master, so he was away from 'Zijiongma'. Not far away, a secret room for practicing secret methods was built.During the practice period, a stone statue of Manjusri Bodhisattva was naturally formed in the secret room, which was incomparably superior. In a very short period of time, Master Jiangyang Qujie, who was born with subtle joy inside, turned bitterness and joy into friends outside, and obtained the supreme yoga experience. enlightenment.The secret room then became a paradise for saints, a wonderland of achievement, famous in the temple, and shared by the whole world.

Prince Chambord hurried to the door of Jiangyang Qujie's secret room, and found that there was no one guarding it except for the "No Visit" sign, so he walked in poking around. A young lama was sitting cross-legged on the couch, flipping through a long scripture. Prince Chambord took a few steps forward, knelt down with a plop, kowtowed his head in front of the naturally formed stone statue of Manjusri Bodhisattva in the middle, then looked up and saw a cabinet with glass doors on all sides, inside which were many yellow satin parcels. of scriptures.He got up and went to open a glass door, when he heard the young lama ask:

"What are you doing here?" "Look up the "Wonderful Auspicious Static Mudra", can you tell me where it is?" "letter of introduction." "I came from far away in Beijing, and I forgot to bring it. The lama Yunten Dorje of Kanjuerlakang is my younger brother. My younger brother said that the lamas in Jiangyang Qujie's secret room are extremely kind and talkative. They will not make things difficult for me. Let me Return to Beijing to get the letter of introduction." "You come from Beijing, is it Lama Temple?" "yes."

"How is Aruo Lama from Lama Temple?" "Aruo Lama? He is very good, very good." Prince Chambord touched the cassock of Aruo Lama on his body, and said reverently, "Master, can you satisfy me?" The young lama nodded, stood up, walked behind the stone statue of Manjushri, opened a glass door, took a stack of scriptures, and held them to Prince Chambord with both hands.Prince Chambord caught it, sat on the mat, raised his legs, and opened the yellow satin on his knees.The scriptures appeared, and they were loose-leaf wooden clips with rich pictures and texts. The wooden clips were painted with gold and engraved with a line of Tibetan characters "Miaojixiang Jingwei Mudra". The color of the paper and the shape of the pictures and texts all showed its ancient and value.

Prince Chambord said in his heart that I could see such a precious book so easily. He seemed a little disbelieving, so he rubbed it carefully, and then looked at the young lama. The young lama guessed his heart, and said seriously: "Such a precious book will not be shown to others." "Then why can I see it?" The young lama smiled mysteriously: "I dreamed about you yesterday. I dreamed that you were wearing someone else's cassock. You are a digger, and you will never meet again in a hundred years." Prince Chambord trembled all over. "Don't be afraid, hurry up and see."

He flipped through the pages one by one, and each page had at least three bergamot hands. The descriptions in the text ranged from simple to complex, some he knew and some he didn't.He found that the thousands of bergamot hands in the "Buddha Hand Hall" were not the same.Finally, I found the handprints of Wrathful Rakshasa. There are sixteen types in total. I looked at each kind carefully. I didn’t see any records related to Abazacang’s "Stolen Hand of Wrathful Rakshasa", and there was not even "Aba Zhacang's stolen hand". Zhacang" a few words.He researched and studied, and suddenly found that the handprints of the wrathful Rakshasa were marked with seventeen types, but the drawing of the seventeenth type was blank, with only one line of simple explanation:

Qi Keyin is like human hands, plastic clay in the north, and the color of people in southern Tibet. Prince Chambord knows: "Qi Ke Yin" means the middle finger, ring finger, and thumb are connected together, and the index finger and little finger are raised. Many fierce gods and Dharma protectors have this kind of mudra, so it is also called the wrath mudra and the forbidden mudra. .If both hands are used to do the Qi Ke seal, it is also called the Vajra Hum Ka Luo seal. "Such as a human hand" means the size of a human hand. "Northern plastic clay" refers to a kind of plastic clay produced in Nyainqentanglha Mountain. "Southern Tibetan people's color" means light flesh-colored, which is compared to northern Tibetans and eastern Tibetans. Northern Tibet and eastern Tibet have high altitudes, strong ultraviolet rays, and people's skin is darker. In history books, they are called black-headed Tibetans.

Now the question is: why is there no plot?Didn't this Rakshasa handprint enter the "Buddha Hand Hall"?It is possible that after the Raksha hand was stolen, it has been lost among the people. The reason why the master of excavation, Ben Prabong, left the pattern empty is to tell everyone this fact.If this inference is correct, it is equivalent to finally knowing the specific appearance of "The Stolen Hand of the Wrathful Rakshasa".So where is it now? The revelation of the copper pot is "Jicai Luding", that is, Drepung Monastery, while the revelation of Drepung Monastery is "Qi Keyin". "Qi Keyin" represents the "water" in the four major material elements earth, water, fire, and wind; its direction is to the south; Its state is renunciation—from the suffering of the three worlds of desire, form, and formlessness, and from the six realms of animals, hungry ghosts, hell, human beings, demigods, and gods. The suffering of reincarnation; its tantric order is the illumination of the Buddha mother: the concubine first descends, bathes in the lotus pond, Tara comes to the hall, and the flowery chapter is erected by the water. The "water" should naturally be the Lhasa River. The Lhasa River is located in the "south" of Lhasa. The river flows day and night, and it is "diligent" all the way.These are all obvious, that is, he must go to the Lhasa River.As for the tantric order of "Qi Keyin", "The Shining of the Buddha's Mother", it may be explained that the Lhasa River is the river of the Buddha's Mother, and it is the place where fairies descend to the world during the Bathing Festival; The labrang is the palace? Prince Chambord piled up the loose pages, wrapped them in yellow satin, got up and gave them to the young lama, bent over, turned around and left, thinking to himself: Lhasa River, Lhasa River, is there Tara by the Lhasa River?He stepped out of the threshold of Jiangyang Qujie's secret room, and hurried forward, but fell to the ground.When I got up, I saw that it was a person who tripped me.The man was face down, twisted in pain, holding a gleaming skull knife in his hand, and scratched the stone floor time and time again, creaking. Prince Chambord froze in horror: Skeleton Killer, he would chase here?If only I had the ability to kill, I could kill him now, the assassin of this faith, the opponent of termas. The skeleton killer got up and moved towards Prince Chambord step by step. Prince Chambord said: "Why can't you stop? If you hunt me down like this, you are actually more dangerous than me, because you take Tsangyang Gyatso as your enemy, and everyone who worships Tsangyang Gyatso can get rid of you. " The skeleton killer said: "Cangyang Gyatso does not kill people. If you get rid of me, you will not only betray the holy religion, but also your master." Prince Chambord said: "Killing you is not killing you, it is killing ghosts, and killing ghosts is forced by ghosts." The Skeleton Killer didn't make another sound, just moved forward, as if the pain had disappeared, and the knife rattled in his hand. Prince Chambord backed away, he could turn around and run away, but he didn't, suddenly there was a surge in his heart, through the tense raised eyebrows, a sharp and hopeful edge gushed out, stabbing sharply past.It's not a knife, it's not sharp, it's Cangyang Gyatso's love song: baby in my hands, don't know its value, Once home, Can't help being angry and anxious. Skeleton Killer stood still, as if the love song had really stung him. Prince Chambord asked, "Have you never heard the love song of Tsangyang Gyatso?" Skeleton Killer said: "It's not the first time I've heard you sing." Prince Chambord said happily: "You still remember, remember what I sang?" The skeleton killer nodded.Prince Chambord said: "Then you sing, sing to me." The skeleton killer shook his head again.Prince Chambord said: "I see, you just memorize the lyrics and can't sing. Want to learn?" The Skeleton Killer let out a "hmm", then suddenly roared again: "I'm a killer, why do I learn from it?" "That would be a big loss. If a Tibetan doesn't know how to sing Tsangyang Gyatso's love song, he doesn't understand love." The most powerful among them, because it encourages human instinct, and is the innate pursuit and attachment to happiness.Even if the love song is facing the devil at the moment, it is a devil transformed from a human being, and the human being transformed has a human nature, but it is a little less than a normal person.He went on to sing: The girl is not raised by her mother, Could it be from the peach tree? This sudden change, How can it wither faster than peach blossoms? The skeleton killer was stunned, and seemed to feel the same: Yes, how can it wither faster than peach blossoms? Prince Chambord said: "Men on the Roman Enni grassland, don't forget the method I taught you. As long as you can tell the story of Cangyang Gyatso and sing the love song of Cangyang Gyatso, there is no one on the grassland who does not love you." A woman. Whether she is old or new, whether she was yours or will be yours." The skeleton killer felt that he was about to collapse, and said fearfully: "I repeat, I am the protector of the 'Hall of the Invisible Man's Blood Curse', I can't sing any love songs of Tsangyang Gyatso, I kill you just to kill you!" Death Song." "You can kill me, but you can't kill love songs, just like you can't kill your thoughts about women. Put down your skull knife, come over, and listen to me teach you to sing. Once you sing, you will know what you need most. What is most needed for cultivation." "No, no." As if the love song of Cangyang Gyatso was a curse to him, a bloody sword, the skeleton killer couldn't help shaking it, and said, "Don't let me be fooled, I don't sing any love songs of Cangyang Gyatso , I won’t sing in this life and the next.” "If you don't sing, then listen." Prince Chambord sang again: talking parrot, Came here from home, the one in my heart, Is it safe and healthy? The skeleton killer shouted suspiciously: "Stop singing, I won't listen." "You have to listen if you don't listen. This is the loudest voice in the world and the only useful voice." "If you sing again, I'll do it." There was another clatter of skull knives. "Cangyang Gyatso's love song is the result of not being afraid of death. Who can scare it back. Come on, raise your skull knife." Prince Chambord sang affectionately: Beneath a pair of bright eyes, Tears are like spring rain, My friend, if you have a conscience, Come back and look at me. The skeleton killer hesitated, and gradually became quiet.Prince Chambord cheered up and sang again.The skeleton killer was stunned, as if he was already immersed in the singing. Prince Chambord said: "Your woman will definitely come back to you. But you must first sing the love song of Tsangyang Gyatso to her, expressing her tears and emotions, and then sing the love song of Tsangyang Gyatso to take her home. And then keep singing, forever and ever." After finishing speaking, he clasped his palms together in a gesture of blessing, and ran away. He thought while running: Just when the skeleton killer was about to charge into Jiangyang Qujie's secret room with a knife, someone stopped him.who?Who can stop the Skeleton Killer?Aruo Lama?Wu Jian Lingpa?Or the man in the crimson pulu robe who rescued him several times? He ran to the Tibetan hospital in one breath, got into a taxi and said, "The Lhasa River is the closest to here, hurry up." Then he took out his mobile phone and called Mesa. Mesa said that she had just passed Chong Saikang with Lama Bird and was heading towards Ramoche Temple. Prince Chambord said: "Turn around and come to me by the Lhasa River in the western suburbs." Mesa said: "I saw Yinchaoma at the entrance of Chongsaikang Lane." Prince Chambord said: "Yin Chaoma? Is she still wearing a 'Ramche' fairy costume to attract customers?" The water in the Lhasa River is somewhat turbid, but not from pollution, but from soil erosion.Even today, when the population, industry, and buildings in and around Lhasa are increasing rapidly, the Lhasa River is also the cleanest among all the rivers in Chinese cities.The setting sun shines on the river surface, soft luster, flowing actively.Languang rose slowly, sending waves of clear waves to the shore.The birdsong, forest sounds, and poetic words on the bank are all brilliant in the endless time.Prince Chambord stood upright under a crooked willow tree, gnawed dryly on a piece of bread bought from a roadside shop, carefully observed the river and its banks, and did not understand why the "Qi Ke Yin" of "The Stolen Hand of the Wrathful Rakshasa" will guide him here.He took off Aruo Lama's cassock and cloak, held it in his hand, and walked eastward. After walking for a while, he saw Mesa coming to meet him in a horseman. Mesa stopped the car, talked and walked with him, sometimes on Jinzhu Road, sometimes on the embankment, and soon passed by the Saffron Hotel where he was staying. Located at the end of Luding South Road, the Saffron Hotel is less than 50 meters away from the Lhasa River. Viewed from the river, the hotel looks like a colorful bird hatching eggs by the water, luxurious and colorful.They didn't go back to the hotel and kept going.It was night, and the sky was crazily dark, and the Lhasa River was a little unhappy because of the darkness, stretching its arms and kicking its legs and roaring.The lights are gathering together, and the stars are also gathering together. The brighter the place, the less clear what it is.They reaped the exhaustion of the whole body, walked back, walked to the place where the wrangler was parked, and drove to the Saffron Hotel. "Luding South Road?" Prince Chambord glanced at the road sign in front of the Saffron Hotel and said, "Isn't 'Luding' the 'Luding' of 'Jicai Luding'? But Luding has two roads, north and south, across the entire Lhasa In the west, more than ten kilometers long, we are still at a loss." Mesa said, "Do you want to walk all the ten kilometers of Luding Road?" Prince Chambord said: "No, I was thinking, 'Ji Cai Lu Ding', why 'Ji Cai Lu Ding'? Could it fit the Saffron Hotel?" He patted his forehead and thought hard, and suddenly took a long breath Said, "Tired, no inspiration, rest." He walked quickly, drove the Wrangler over, and parked in the yard of the Saffron Hotel. They yawned and had dinner in the restaurant on the first floor.I'm very hungry, but I can't eat any more, so I don't care, just sleep well tonight.After eating, Prince Chambord looked around the restaurant. Mesa asked him what he was looking for. He said: "Didn't you say that you saw Yin Chaoma who was soliciting customers at the entrance of Chongsaikang Lane? He changed our copper pot. I wonder how she has the nerve to face us." Mesa sneered and said, "If you like it, just like it, don't make excuses for yourself. How can you like someone who lacks one hand?" Prince Chambord asked a waiter unwillingly, "Is Yin Chaoma back yet?" "Yin Chaoma? Which Yin Chaoma?" "It's the girl who brought us here from Chongsaikang Lane yesterday." The waiter shook his head, saying he couldn't remember who brought them here. Mesa couldn't hide her anger and said, "That's the girl with the artificial limb." The waiter said "Oh": "Jicai Luding? You haven't come back yet." "Jicai Luding? What did you say, her name is Ji Cailuding?" Prince Chambord suddenly fell over. He was about to run forward, but he was blocked by a chair and fell into the food on the table. A pot of yogurt splashed up, splashing them all.He pushed the table away and shouted, "Mesa, go." He kicked the chair in front of him.