Chapter 59 Section 6

Prince Chambord was silent for a while and said, "Where did you talk about last time?" Mesa said: "At Tashilhunpo Monastery, Tsangyang Gyatso refused to take the precepts, and then returned to Lhasa, a group of mothers who had lost their children cried to him on the streets of Lhasa. Seeing the endless pain he brought to others, he felt deeply relieved. Tsangyang Gyatso, who was responsible, pulled out a Tibetan knife from a skinny woman and stabbed himself in the heart." Prince Chambord nodded and said: "At this time, the regent Sangjie beside him resolutely stretched out an arm to block the sharp point of the knife. Tsangyang Gyatso made another knife, which stabbed his own shoulder blade. Sangjie He hugged him tightly. The woman on the ground in front of him couldn't help crying in pain: "Holy sun, you must not bleed." The Tibetan knife fell to the ground, and the skinny woman who owned the Tibetan knife picked it up tremblingly, without any hesitation. , and stabbed the Tibetan knife into her throat. She felt that it was not he who stabbed the Dalai Lama, but her Tibetan knife. Both she and her Tibetan knife were heinous crimes, and she must atone for her sin with death. She stabbed He was accurate and ruthless, and at the same time he fell to the ground, he died. Tsangyang Gyatso turned pale with fright, backed away again and again, and then cried, just like the women in front of him, howling in pain. He was supported Get on horseback, cry and walk, sing and walk:

"Walnuts, you can crack them and eat them, Peaches, to chew, Sour apples all over the ground this year, There is really no way to eat it. " "When Tsangyang Gyatso passed by Drepung Monastery, he was caught by a lama who heard the news and said, 'My lord, you have an injury and you need to be treated. We have a medical sage who can cure everything and a great medicine that is famous all over Tibet. Incarnation of the king.'” "This is the first time that the sixth Dalai Lama, Tsangyang Gyatso, came to Drepung Monastery. The lamas took him into the tightly closed Tantric Dojo, Aba Zhacang, because the medical saint who ruled everything was Aba Zha Cang’s chief khenpo. The miraculous medical skills of the medical sage made Cangyang Gyatso’s knife wound heal within five days. Within these five days, the regent Sang Jie had a very important conversation with Cangyang Gyatso. Jie told Tsangyang Gyatso: "You do not receive the monk's precepts, but you have received the innate god's precepts. Only after receiving the innate god's precepts can you become the reincarnation of the predecessor Dalai Lama. The reincarnated leader, you should know that the survival of the Gelug Sect is above everything else." For this reason, all monks of the Gelug Sect can sacrifice their lives.’ Tsangyang Gyatso said: ‘It’s okay for me to sacrifice my life, but it’s okay for me to sacrifice my love.’ The regent knelt down and said: ‘You can’t do this, my lord The Gelug faction is yours, the Tibetan land is yours, and all living beings are yours. I am just managing it for you. If you don’t listen to me, I will give you the power of the regent.’ Cuolai almost used a knife to force him, he was afraid. He was not afraid of death, but afraid of power, afraid of holding power himself. He left the regent Sangjie trembling, and murmured "Then let it be like this, I will come here as you force me to, anyway, I will not be free until I die." Suddenly he shouted with the wildness of a poet, "But I have a soul, a soul, The soul that belongs to Maggie Ami, fly, fly, fly to the mountains beyond Lhasa.'”

Tsangyang Gyatso did not leave Drepung Monastery soon. It seemed that Drepung Monastery’s openness with small gaps in the halls and courtyards made him more comfortable than the towering Potala Palace.His scripture master Lama Qu Jie and Nyingma monk Jiumidojie Living Buddha came from the Potala Palace to give him lectures.He welcomed them with closed eyes and listening to the lecture, which surprised the two scripture teachers: why did he become so motionless all of a sudden, just like the deep-quiet Dharma image of the immovable Vajra?The lectures continued, and they talked about the Sutra scriptures "Relying on the Scriptures" and "Lotus Sutra".A week passed, and one day, during the time of memorization and meditation, Qu Jie suddenly heard a mantra that he had never taught.The mantra came from the mouth of Cangyang Gyatso, just like the wings of a cuckoo fluttering towards the sky outside the window.He couldn't help but shuddered: what is it?Hurry up to discuss with Kyumidoje, and let Kyumidoje listen carefully.This time, they who were hiding behind the pillar curtain could hear more clearly, it was the three mantras of the body, speech and mind of the Great Tranquility Tara: Om Dare Du Da Ra Du Re Soha.Surprised, they opened the pillar curtain and came to Cangyang Gyatso.

"Qu Jie knelt down with a plop, and said sternly: 'His Holiness is the Dalai Lama, we can't strictly control him, but what you are doing now is related to our wealth and life, so we have to ask." Yes, yes The Rinpoche Kyumidoje also knelt down, kowtowed his head and said, "I am a Nyingmapa, I cannot bear the responsibility of letting the Gelug sect destroy people." Tsangyang Gyatso slowly opened his eyes , seems to say: "What's the matter, let me ask." Qu Jie said: "You already have a deity, and it is the Great Tranquility Tara of the Nyingma School. Who gave you the empowerment?""

The deity is the essence of tantric practice, the great god occupying the southeast, north and south of the mandala, it governs the realm of practice and the soul of the practitioner, it makes the visualization become tangible, colorful, rooted and bottomless, and rises to a wonderful high heaven. Both true and illusory.What Qu Jie meant was that according to the iron law of the Gelug Sect, those who have not systematically studied Sutra scriptures are absolutely not allowed to learn Tantric Buddhism. You have only recently learned Sutra Buddhism, so why do you already have the essentials of Tantric practice?Esoteric Buddhism requires a master to empower you, that is, authorization. Which master gave you the authorization?What's more, the Great Tranquility Tara is the deity of the Nyingma School of Esoteric Buddhism, and it is used as the pillar of thought for the dual cultivation of men and women. As the leader of the Gelug Sect, the Dalai Lama can only choose the deity of the Gelug Sect, such as the one enshrined by Aba Zhacang. Dawei virtuously fears King Kong.If you change the deity of another sect, it is an act of apostasy and you will be expelled from the sect.

"Cangyang Gyatso didn't answer. But Qu Jie immediately understood: 'It must be Nyingmapa master Xiaoqiudan. He has been following His Holiness from Menyucuo Naxia Village to Lhasa. Where is he now? ?' This question made Tsangyang Gyatso suddenly raise his head: Yes, where is he now? It’s been a long time since he disappeared. Xiao Qiudan is his esoteric enlightenment master, and Maggie Ami’s The shadow, the shadow followed the body, and the only thing Xiaoqiudan had to do was to go all over the world to find Maggie Ami. A glimmer of hope rose in Cangyang Gyatso's heart: After all, there is still someone in this world who misses him Do what he thinks and do what he does. He stood up and told the two scripture teachers that he was going to Lhasa for a walk. Qu Jie and Jiumiduojie refused to let him go, but hugged him tightly. He broke free from them and went out. Running, the two old sutra masters stumbled and chased them out. At this time, the chief khenpo of Aba Zhacang, the all-cure medical sage, appeared, stopped the two sutra masters and said: "Let him go, I have seen The tantric lineage of his previous life, the great and immortal master Padmasambhava made today's Tsangyang Gyatso, for the sake of the continuation of the holy teaching, he must bear all the sufferings in Tibet. Maggie Ami is the guide of his sufferings, and all human Buddhas The mother is partly his physical guide, and partly his spiritual guide.” Perhaps the voice of the old medical sage was too loud, or the simmering wind carried the words, and Tsangyang Gyatso, who had run far away, heard it, and suddenly When he came back, he respectfully stood in front of the holy doctor and said, "Dear Venerable Master, everyone said I was apostate, apostate, and apostate. Why did you say that I was for the sake of the holy religion?" The holy doctor smiled and waved to him. , Respectfully said: 'Great venerable, you go, only when you walk into your heart, you are a free walker, only when you walk towards your sentient beings, you are the vast sea (Dalai Lama)'"

"Cangyang Gyatso rode away from Drepung Monastery with his bodyguard, Lama Dingqin, and came to Chongsaikang near Jokhang Temple. He saw Yang Jin, who he had presented as an agate necklace, and Le, who had presented gold ornaments. Zong, met Dawa, who he had presented with a gorgeous waist knife, met Lamao, who had given him a silk belt, met Zongjiao Lukang's most beautiful girl Sam, met the hottest girl Qu Zhen, and Zeng Rang All the shopkeepers he drank and kept him overnight. He embraced them, embraced all the girls he knew, and called their names one by one: 'Maggie Ami, Maggie Ami, you are Maggie Ami, all The girls are all Maggie Ami.' He is back again. He is a wandering young man from Menyutsona, a free and infatuated lama in the mountains and fields of Basang Monastery. He is loved to death by girls I love the handsome prince to death. The joyful eyes of the girls told him: This Dangsang Wangpo from the belly of the witch is the love saint of the whole Tibet." He couldn't help singing:

"When living in the Potala Palace, It is Lama Tsangyang Gyatso, When I came to the streets of Lhasa, It is the prodigal son Dangsang Wangbo. " "He sang again: Girls don't die, There is no end to drinking wine, my lifelong hope, It's all here. " "He also sang: If you put the painstaking efforts of yearning, to practice and study the Dharma, Just in this life, You must become a Bodhisattva. " The regent Sangjie knew his whereabouts, and immediately sent someone to invite him back to the Potala Palace, but he refused, so he had to send troops to kidnap him.Tibetan soldiers kidnapped Tsangyang Gyatso and came to the foot of the Potala Palace. They saw so many great monks and lay officials saluting to welcome them, only then did they realize that they had kidnapped the sixth Dalai Lama. I pray, I don't know whether it is better to die or live.Tsangyang Gyatso ignored those monks and lay officials, stretched out a hand from the rope, touched the tops of several Tibetan soldiers who approached, nodded kindly, and told them that it was all right, he just tied up the Dalai Lama ?The Dalai Lama is also a mortal, with all kinds of emotions and six desires, no different from anyone you have ever bound.Then, he refused the officials who came to untie him, and walked up the steps of the Potala Palace.

On this day, in front of Tsangyang Gyatso’s residence, the Potala Palace Dedanji Hall, in front of the regent Sangjie, the scripture master Qujie Lama, and the living Buddha Jiumiduojie, Tsangyang Gyatso faced two trembling The lama who untied him said: "The rope that bound me belongs to me, and the knife that cuts the rope also belongs to me. Bring it, bring it." ’ He got the rope and knife, and calmly said to the regent Sangjie: ‘You are my guru, tell me, should I hang myself with a rope or stab me with a knife? ’ Sangjie said: ‘My lord, if you die, I will not live. Cangyang Gyatso said: "Then you want me to live?"But how can I live according to your wish?I should live according to my wish. If I don't allow it, I might as well die, I might as well die. The regent Sangjie's expression changed drastically, and he said tremblingly, "My lord, why don't you consider my situation?"You forced me like this, what else can I say?Poor Tibet, poor sentient beings, look at your god king, how could he be like this. As he said, he covered his face and wept, and stumbled out.

That night, Tsangyang Gyatso, the sixth Dalai Lama, hanged himself, but failed.Lama Dingqin, the guard, was waiting at the door of the bedroom, peeping in from time to time. As soon as the master put the rope around his neck, he jumped in.Immediately reported to the regent Sangjie, Sangjie sighed, slapped himself angrily and said: "Then let him go, that's the only way." 'There will be no strict control from now on.Cangyang Gyatso won himself a period of freedom by hanging himself. He practiced esoteric methods during the day and wandered around wine shops and folk women's homes at night.He wears a gemstone ring, has long hair with a shawl, has good wine every day, sings new songs every day, has a flower heart blooming, asks willows in the countryside, let his own nature gallop between Qingqing and me, playing the role of the king of love songs, the loose son, and the lover of the public .Later, he even wore the gorgeous silk and satin casual clothes to the Potala Palace.At this time, news came: someone found the bodies of Maggie Ami and the child.Tsangyang Gyatso laughed loudly after hearing this: "She is still alive, how could there be a dead body?" The scripture teacher Qu Jie asked, "How do you know she is still alive?" ’ He said: ‘The secret law told me, and the deity told me. 'He firmly believes that Maggie Ami is not dead, and he firmly believes that his waiting will have a sudden result in a day when the grass and flowers he saw when he visualized the deity.

The grass is really fresh and the flowers are gorgeous. It rained the first day, and then it was as blue as a wash.The clear sunlight is pouring down like dew, all the flower buds are blooming, and all the greens are shiny and shiny.But for Tsangyang Gyatso, fate is not a sudden gift.Standing in front of the window of the Dedanji Palace, he overlooked the beautiful scenery of Tianchou from the Lhasa River Valley, and suddenly saw a lot of people in front of the Snow Village, which is very close to the Potala Palace.He likes to be lively by nature, so he just wants to see it.Lama Dingqin, the guard, followed him closely and tried to persuade him again and again: "Master, don't go, don't go." Cangyang Gyatso could not be stopped by the guards, he quickly ran down the steps to Xuecun, and ran to a horrible scene.He first saw the one-eyed Yasha and the open-mouthed Yasha. These two ink bamboo blood priests who have been chasing and killing Maggie Ami looked extraordinarily proud today. They held their knives in their hands and held their heads high. Like my mother, one person is stepping on another person.The difference is that the one-eyed Yaksha is a woman, and the open-mouth Yaksha is a baby girl under one year old.Facing the crowd, they were listening to a Tibetan army officer's speech with grim smiles.The proclamation means that this woman and this baby girl have blasphemed the gods, insulted the holy Dalai Lama, and committed lust, greed, deceit, deceit, shamelessness and other extreme crimes in the world, so they deserve to die.After saying that, he started to fight, and the one-eyed Yasha and the open-mouthed Yasha stabbed the knife into the heart of the woman and the baby girl at the same time.They didn't resist, and they didn't even struggle, especially the woman. She looked at Tsangyang Gyatso who was rushing madly from the crowd, murmured his name, and then vomited blood and died.Cangyang Gyatso rushed over, but didn't rush forward, screamed and passed out on the ground.Maggie Ami, Maggie Ami, he finally met Maggie Ami, but it was a tragic end that made people faint. "Among the people present, some were concerned about the deceased, and some were concerned about Tsangyang Gyatso. They knew from Tsangyang Gyatso's attitude that this time they did not kill innocent people by mistake. The one who died with the knife and ax should be the real Maggie Ami. and her child. The secret agent of Tswang Arabutan, the leader of the Mongolian Junggar tribe who had been secretly visiting Maji Ami, left quietly; The staff sent by the great steward Phagsi Wangchuk quietly left; the entourage of Karma Zhugu, the leading figure of the Karma Kagyu Sect, quietly left; They all went to report to their respective masters. The two black bamboo blood priests, One-eyed Yasha and Kuozui Yasha, seemed to be afraid of revenge, and disappeared without a trace. Several Tibetan soldiers wrapped the two corpses in felt. Tsangyang Gyatso was still in a coma. The guard Lama Dingchen cried and called: 'Master, master.'” "The public killing of Maggie Ami and her child is obviously the meaning of 'the palace of the invisible man's blood curse'. They want to stop all the political and religious conspiracies surrounding Maggie Ami and her child, and they also want to let the Cang Yang Gyatso understands that all the women who have intercourse with him and give birth to children will end up like this. You are the Dalai Lama incarnate of compassion, you should stop your communication with girls immediately. I think that from this day on, the situation in Tibet has undergone new changes. First, the position of the leader of the Mongolian Junggar Tribe in Xinjiang, Tswang Arabutan, suddenly changed. Yang Gyatso's strategy has failed, so it is better to turn against Tsangyang Gyatso. He continued to report to the court that the regent Sangjie appeases the Dalai Lama's crimes, claiming: "The regent is treacherous, and the new Dalai Lama is fake." Then Lazang Khan, the leader of the Mongolian Heshuo Te tribe who guards Tibet, also rushed to the court: "The Sixth Dalai Lama violated his vows of monasticism and acted dissolutely. It was all because of the instigation of the regent. We, Mongolia, who believe in the yellow religion, are ashamed to see him." ', I hope that the court will punish the regent, depose the false Dalai Lama, and quickly establish a new Dalai Lama. Since the two political and military forces are like this, Pasi Wangchuk of the Sakya Sect believes that the opportunity must not be missed, and quickly appeals to the leader of the Heshuo Special Department. Zang Khan and the chieftain of the Junggar Tribe, Tsewang Alabatan, moved closer together, adding fuel to the flames of abolishing the old and establishing the new. They even said that the soul boy can be reincarnated, or hereditary, and can be hereditary after reincarnation. In the end, who is the Dharma King has the final say? That is to say , the Sakya sect, which adheres to the hereditary system, has already made preparations to produce new soul boys. Karma Zhugu of the Karma Kagyu sect mobilized monks of his sect to spread around: the regent Sangye did not hide, and the fifth Dalai Lama Lama Lama passed away only five years ago, and the reincarnated soul boy has yet to be found. At the same time, it was spread that someone with a unique temperament was born. On the third day of birth, he said: "Oh, where is my "Crystal Treasure Book"?" On the fifth day of birth Just said: "I want to see my "Water Flow of the Ganges", you can bring me." On the seventh day of birth, he said: "My "Song of the Cuckoo" is placed on my manjushri lion's roar case." " "Crystal Treasure Mirror", "Ganges Flow", and "The Song of the Cuckoo" are all works of the fifth Dalai Lama, if he is not the reincarnation of the fifth Dalai Lama, how could he say these things when he was less than ten days old?" Now, what matters is the court, the attitude of Emperor Kangxi.Emperor Kangxi was extremely dissatisfied with the regent Sangjie because he did not report his funeral and privately supported Cangyang Gyatso as the new Dalai Lama.But Kangxi also had insight into the ambitions of Lazang Khan and Tsewang Arabutan to control Tibet, and knew that the abolition of Tsangyang Gyatso would affect the fate of Tibet, either peace or war.He wisely adopted a conciliatory attitude, and issued an edict: Cangyang Gyatso is genuine as the Dalai Lama, and the imperial court will appoint envoys who are proficient in physiognomy and have a clear understanding of the details to check. "The envoys in gold letters came meanderingly. Lazang Khan sent important officials to wait in Nagqu, northern Tibet, and Tsewang Alabatan also sent important officials to wait in Qamdo. They brought important gifts, called greetings, which were actually bribes. Regent Wang Sangjie also sent five monks and lay officials to wait in Dangxiong. They only brought khata and necessary food and drink, but let the "Invisible Man's Blood Curse Hall" pass through the invisible secret passage, and reach the earliest place where he can see the first person at the fastest speed. The Qinghai Lake of the Golden Letter Messenger. This is about two months of anxious waiting. Everyone understands whether Tsangyang Gyatso is the real Dalai Lama or not depends on a word from the Golden Letter Messenger. He said yes, that is, he said no In an instant, the world will be turned upside down and people will fall to the ground. Of course, the most anxious person is the regent Sangye. He knows that once Tsangyang Gyatso is denied, he as the regent will perish, as well as the entire Kadan Pozhang dynasty. , as well as all the eminent monks and monasteries of the Gelug Sect, as well as the status and interests of the Gelug Sect in the whole of Tibet. He came to the Dedanji Hall of the Potala Palace and gave Tsangyang Gyatso a detailed statement of the current situation and the challenges facing him. Tsangyang Gyatso was in a daze, and murmured: "It would be great if Maggie Ami was alive, if only I wasn't the Dalai Lama, and if only they were all Buddhists who devoted themselves to chanting sutras." As he talked, he began to sing, as if singing could express himself better than words: Dark clouds with yellow edges and black hearts, is the source of hail, A monk who is not a monk or a common man, It is the bane of holy Buddhism. I don't know if the "non-monk, not vulgar" here is referring to himself, or those religious believers who are obsessed with power and are willing to fight with swords.And sang: Oathed Vajra Protector, High in the Dharma Realm of the Ten Lands, If you have magical powers, Please destroy the enemies of Buddhism. " When autumn came, the envoy appointed by Emperor Kangxi arrived.The regent Sangjie, who had a bad premonition, transferred Tsangyang Gyatso to Abazacang, a tightly closed Tantric dojo in Drepung Monastery, and told him that tomorrow is the day for the inspection of the envoy of gold letters. The lama will pray for good luck for you all night, and all the lamas in the Potala Palace and I will also pray for good luck for you.Seeing the back of the regent leaving in a hurry, Tsangyang Gyatso choked up and burst into tears: "I'm sorry, master, you have undertaken too much for me, too much." ' "On the second day, the regent Sangjie personally led people to pick up Tsangyang Gyatso from Drepung Monastery. The envoy in gold letters was waiting in the Potala Palace. All the monasteries of the Gelug Sect in Tibet sounded the Dharma drum at this moment The Dharma bell blew the Dharma name and the Dharma conch, and recited the Tara mantra, which will ward off all disasters. Whether Tsangyang Gyatso will be recognized as the real Dalai Lama or a fake Dalai Lama, the whole of Tibet is waiting." Prince Chambord stopped talking and looked at Mesa steadfastly. Mesa had a sad face, and tears glistened in his eyes. Prince Chambord was overjoyed and sang another love song by Tsangyang Gyatso.Leaning closer to look at Mesa carefully.The tears in Mesa's eyes did not roll down, but the sadness on his face disappeared.Prince Chambord said disappointedly: "You are thinking about our oath, so hold back your tears?" Mesa shook her head, with a sarcasm on her face: "Do you know that the love song you sang just now is not Cangyang Gyatso's love song." Prince Chambord said: "Impossible, how could I be wrong? How could Prince Chambord be wrong?" Mesa said: "You are so dull. The same song, which Tsangyang Gyatso sang, is a love song by Tsangyang Gyatso. After you sing it, it is not a love song by Tsangyang Gyatso."