Chapter 39 Section 5

There is a groove inside the Holy Gate. If you walk a few steps along the groove, you can stand up straight.As soon as Prince Chambord and Mesa stood up, they heard a metal collision behind them, darkness imprisoned them, and the holy door closed.Mesa trembled all over, grabbed Prince Chambord in horror and said, "What should I do?" Silence blocked everything.Prince Chambord touched the side, as if he touched the branch of the linden tree.He hugged Mesa and moved forward, moving a little and stopping for a while, and it took a long time before his eyes began to feel the light.They saw one hand, just one hand, all white, parted, with the back of the hand facing them, attracting again and again.

They walked over with the rustling of leaves. Gradually, the grooves disappeared, and the feet became wider. The air flow came from the front, which was cloudy and damp.They saw several butter lamps appearing 30 meters away. Behind the lights was an underground temple with red walls and green tiles.They approached slowly. "I didn't expect Kumbum Monastery to have such a place, and there are no records in various documents." Prince Chambord was about to enter the temple, but Mesa stopped him. "Be careful, we have to find out, who brought us here?" "That white hand, whose hand is it?"

The two of them were terrified and looked back and forth.A pair of lion-faced dakinis with angry eyes, angry mouth, angry teeth, and angry tongue are on both sides of the north gate of the temple, sending bursts of chilling air. They stood for a while, encouraging each other, and were about to walk over when they heard a hoarse scream from inside the temple.Then, a black figure rushed out, rubbed against Mesa's body and disappeared, causing Mesa to slump to the ground in fright, and dropped his velvet hat.Prince Chambord protected Mesa with his body, observed nervously, but found no danger, picked up the velvet hat and put it on her, pulled her up again, and stepped into the temple.

Prince Chambord took out a lighter and lit the only three butter lamps in the temple.They saw a lama lying on the ground, and in front of him, the four-faced God of Wealth, the Witch of Remati, and the King of Heiye Yama were looking angrily at the door with red, green, and white eyes.They walked over cautiously, trying to help the fallen lama, but then retracted their hands, and almost simultaneously exclaimed: "Aruo Lama?" Lama Aruo is fine, the white hand saved him, and he screamed because of fear, not the pain of skin tearing.He sat up and saw that it was Prince Chambord, and suddenly he couldn't let go of him: "If someone wants to kill me, he will also kill you."

"Who?" "A killer sent by the Temple of the Invisible Blood Curse." "I've learned it before." Seeing that Prince Chambord was very calm, Aruo Lama gradually calmed down and asked, "Where do you come from? Are you already ahead of me? Where is the 'Gate of the Seven Tara'? The 'Last Terma' Where?" Prince Chambord asked: "Aren't you here to arrest me? Aren't you going to hand me over to the police?" "It turned out that I wanted to arrest you because you killed and stole. Now it seems that what you stole in Lama Temple and Labrang Monastery was only the 'guidance granting prophecy' rather than the 'last terma'. But in Kumbum Monastery, just It's hard to say." Aruo Lama said, got up and walked out of the temple.

Prince Chambord said to the past: "Over there is the Bodhi Great Silver Pagoda of the Great Jinwa Temple." Lama Aruo said decisively: "I don't even know this." "But you don't know that the Bodhi Great Silver Pagoda is the holy gate where the 'Seven Tara Gate' is hidden. From the holy gate to the temple, there is a long passage. It is not easy to find the 'Seven Tara Gate'. Let us book a Let’s make an agreement, you find it and tell us, we find it and tell you.” "Termas are the priceless treasures of the holy teachings. Why should I tell you two laymen? I am a lama, and a lama is the one who prays and blesses. If you can tell me, my prayers will become blessings that will accompany you forever."

Prince Chambord smiled and said: "Buddha is sentient beings, and Dharma is enlightenment. There is only the difference between the upper and lower roots, and there is no difference between the holy religion and the secular. I said that I am a close disciple of Guru Rinpoche, and I am more qualified than you." You won’t believe it when you discover termas; I said that I will definitely open the ‘Seven Tara Gate’ earlier than you, and you won’t believe it either, so just wait and see.” They separated, and the three of them carried three butter lamps and searched for more than two hours. When Prince Chambord and Mesa came to the underground temple again, they found that Aruo Lama was already resting against the wall.They put down the butter lamps and sat on the threshold facing Aruo Lama.

Lama Aruo said critically: "Get up, the threshold of a temple cannot be used as a bench." Prince Chambord said: "Don't worry about it, I have already asked the God of Wealth, the Witch, and King Yama in the temple for instructions, and they allowed it." A flash came into his mind, and he stood up, "How did you come here?" Look If the Lama dodged and didn't say anything, he tore him up, "You tell me, this is very important, it shows where the 'Trace of Wanma' in the 'Holy Gate' will extend, 'Edrolam' where it will appear."

Lama Aruo was stunned, trying to understand the other party's train of thought. Prince Chambor let go of Aruo Lama and said: "'Inside the holy gate, the trace of Wanma, Yizhuo Ramji', this is the 'Guide to Granting Fortune' we got. It may tell us this meaning: Wanma The Living Buddha entered the Holy Gate, but it does not mean that the 'Gate of the Seven Tara' is within the Holy Gate. 'Wanma's trace' should mean that the trace of Wanma Living Buddha is connected to the 'Happy Yizhuo Ram' , and the 'Happy Yizhuo Ram' is likely to be in other places, and only by following the trail of Wanma Living Buddha can we find 'Izhuo Ram' and approach the 'Gate of the Seven Tara'."

Mesa said: "You mean, this ancient passage probably left traces of Wanma Rinpoche? Now, the first thing to look for is the traces of Wanma Rinpoche, not the 'Gate of Seven Tara'?" Prince Chambord said: "Tracks must be extended. Wanma Living Buddha is facing the same problem as us: after entering through the holy gate, it is impossible to return the same way. Wherever he goes out, he will leave traces there." Lama Aruo turned around and left. He had already understood, and blamed himself angrily as he walked: You have received the revelation from the south wall of the Hall of Asceticism, and you have carried out the preparatory practice. Why can’t you still be able to enlighten Prince Chambord?

They walked forward along the road that Aruo Lama had come, passed the long corridor of stupas, observed every body stupa and relic stupa, but could not tell which one was related to Wanma Living Buddha.I had no choice but to step up the stone steps and search step by step until I found the iron-clad wooden door and the empty atmosphere of the ascetic hall. The ascetic hall was not only empty, but also dark, and a bright color in the dark attracted them silently.Still on the south wall, there is another line of words on the place where Aruo Lama was once inspired to "get up in the morning to dig Tibet". Prince Chambord said: "Look, 'conglinglingduohuo' is the Great Sutra Hall." There was a flash on the south wall, like a neon embedded in the wall flashing on and off instantly. Mesa said: "That's not right, it's 'Xia Da La Kang', which means the Hall of Longevity." As soon as the words fell, there was another flash on the wall. Prince Chambord said "huh": "How could it be 'Xia Da La Kang'? It's obviously 'Cong Ling Duo Huo'." Then he turned to Lama Aruo and asked for proof: "What about you? What did you see?" Lama Aruo stared at the flashes on the south wall, shook his head and remained silent. Prince Chambord frowned and said, "The test has come." Mesa asked, "Test what?" Prince Chambord said: "Test our roots. Roots are the quality, ability, and talent to understand the Dharma. "The Secret Collection of the Illusion Net" says that the Tathagata will not leave the seat of truth, and it will appear differently according to the karma of all living beings. The appearance of Dharma varies from person to person. But it is different, like a mirror, you can see whatever shadow you have. Buddha Sakyamuni did not say a single word, but many Dharma doors spread all over the world. This is because the Buddha is the induction to all living beings. The induction of all living beings is different. There is the induction of the sharp weapon on the upper root, and the induction of the blunt object on the lower root. Just like now, when we face the Buddha, the root organ is different, the mind is different, the mind is different, the response is different, you are 'Xia Da Lakang ', I am 'Cong Lingduohuo'." "Maybe we look at the wall differently and see it differently," Mesa said. They switched positions, and when they looked at the south wall again, they found that there was nothing on it, only a uniform stone-blue color laid out lonely, as if it was just an illusion, caused by vertigo. Prince Chambord had something to say, and found that Aruo Lama was no longer there.The door of the ascetic hall was wide open. When I walked over, I saw the courtyard of the Tantric Academy. Lama Aruo said to Dr. Jiayang, "Are you waiting for me to thank you? I won't unless you tell me, What achievements did you get when you practiced the 'Gate of the Seven Tara'?" Dr. Jiayang said coldly, "I haven't cultivated, and I haven't achieved anything." Lama Aruo said: "You still keep it secret until today, then you have missed a master." Dr. Jiayang asked: "You mean I missed you?" Aruo Lama pointed to Prince Chambord and said, "No, you missed him." Then he left. Dr. Jiayang looked at Aruo Lama and said to himself: "He finally understands." Lama Aruo walked out of the Tantric Academy and walked quickly to the small golden tile hall. Prince Chambord said: "What Lama Aruo saw on the wall must be 'Zhankang', and 'Zhankang' is the small golden tile hall." "So what do we do?" Mesa asked. Prince Chambord said: "It's just a gamble, he will go to his, we will go to ours, whoever has a good root will be able to find the trace of Wanma, and find the happy Idramu."