Chapter 31 Section 3

Prince Chambord said: "Langkazi is the manor of the fifth Dalai Lama's uncle, and it is also the place where the fifth Dalai Lama often preaches. The mountains and rivers are auspicious, and Tsangyang Gyatso temporarily lives here. The temporary residence is because the regent Sangjiedun asked Naiqiong Da Dharma protector for a decree. Within ten days in the second ten days of October.’ Now it’s April, and it’s still early. It’s also because on the seventeenth day of the ninth month in the divinely appointed Tibetan calendar, the Fifth Panchen Lama Erdeni Lobsang Yixi, the incarnation of Infinite Light Buddha, will give novice monks to the soul boy here. Only those who have received the novice precepts can be regarded as a real monk. Even in Lhasa, the passing away of the fifth Dalai Lama and the coming of the sixth Dalai Lama are still secrets that few people know. It has been fifteen years since the fifth Dalai Lama passed away. Why was the funeral kept secret? It has been 14 years since the reincarnation of the soul boy, why is it not made public until now? Everything needs to be explained. The explanation was fully launched in April and May, and the regent Sang Jie sent six people.

"The first way is to explain to the Tarai Khan camp in Lhasa. Tarai Khan is the leader of the Oirat Mongolian Heshuote tribe who controls Tibet. With thousands of Mongolian horsemen in black yurts, he should be the supreme ruler of Tibet. But in this place where spiritual beliefs are much higher than military weapons, he obviously lost some power. The regent from the Potala Palace even concealed such important events as the fifth Dalai Lama's death and the sixth Dalai Lama's arrival for more than ten years The Tarai Khan expressed neither sorrow for the fifth king nor congratulations for the sixth king. He accepted the hada from the envoy of the Potala Palace, but did not return the hada: he said angrily: "We are still Mongolian in your eyes." Donor? You don’t need to tell us about such things. Although we believe in the Gelug Sect of Saint Tsongkhapa, we don’t deserve to know the life and death of the leaders of your Sect.” I came to my two sons to discuss countermeasures. The eldest Wangzal said: "The sun has risen, and those who do not recognize can only stay in the dark forever." It is dispensable to admit that we are in Tibet. We are guardians of Tibet, why can’t we have our own sun? Don’t forget that the fourth Dalai Lama is a Mongolian.” Say a word, 'Kill this new Dalai Lama while the imperial court has not issued an edict.'

"The second way is to explain to Tsewang Arabutan, the leader of the Mongolian Junggar tribe who is far away in Xinjiang. For the regent Sangjie, this is a long-distance and close-attack strategy-using Tsewang Arabutan to contain the Talai Khan and let the Talay Laihan did not dare to regard himself as the only Mongolian king who could control Tibet. And Tsewang Alabatan also wanted to use the regent Sangye to extend his hand to Tibet, so when the envoy of the Potala Palace brought the fifth Dalai Lama When he passed away and the news that the sixth Dalai Lama had arrived, he immediately decided to send his nephew Ulant to congratulate him with a heavy gift.

"The third way is to explain to the Nyingma sect of Tibetan Buddhism. 'Nyingma' is the 'old school'. It is the oldest sect of Tibetan Buddhism. It was formed in 1055 AD and came from Uzhana, India in 757 AD. Padmasambhava, who taught the Dharma in Tubo, was the patriarch. Since the Qiongjie family, who was born as the fifth Dalai Lama, once believed in the Nyingma sect, after the Gelug sect took over the Tibetan power, most of the high-level monks adopted a tolerant, caring, and utilization attitude towards the Nyingma sect. Attitude. The envoys of the Potala Palace who went to explain were divided into two groups, one group headed to the Dorjezha Temple in the southern Gongga area of ​​the Nyingma School’s Zumiao Mountain in the Northern Chuan, and the other group rushed to the Nanzha Nang in the Southern Nyingma School’s Zumiao Mountain. The Minzhulin Temple. The two temples immediately began to perform rituals, and the sound of sutras and drums was as loud as the living Buddha of the Nyingma Sect was reincarnated. The living Buddha Kyumidoje left the temple separately, took gifts, and went to the Langkazi pilgrimage meeting.

"The fourth way is to explain to the Sakya sect of Tibetan Buddhism. The founder of the Sakya sect, Kun Quejiebu, built the Sakya Temple under the gray-white rocks on the north bank of the Zhongqu River in southern Tibet in 1073 AD, so it was named Sakya. 'Sakya' means 'grey-white soil'. Sakya Monastery is bounded by the Zhongqu River, divided into north and south temples, 370 kilometers away from Lhasa. It is the ancestral temple of the Sakya Sect. From the middle of the thirteenth century to the fourteenth century In the middle of the middle period, with the support of the Yuan Dynasty court, it became the seat of the Sakya regime that ruled the whole of Tibet. Kublai Khan, the ancestor of the Yuan Dynasty, admired the Sakya teachings very much, and regarded Phagsiba, one of the five Sakya patriarchs, as the Vajra Guru , received the empowerment of secret law, and obeyed his words. Phagsipa was named the "Emperor of the Yuan Dynasty", famous all over the world, and worshiped by the whole country. Although the Sakya Dynasty was replaced by the Padrup Kagyu Dynasty, the hereditary Sakya Dharma King was in Tibet. The status of preaching Buddhism is still as bright as the stars. The chief steward of the Sakya Dharma King, Basi Wangchuk, met with the envoy of the Potala Palace at Odong Rinzeng Lakang in the Sakya Nan Temple. When he heard that the fifth Dalai Lama had passed away, he immediately burst into tears When Posuo heard that the sixth Buddha had arrived, he burst into laughter immediately, and then decided that he would personally prostrate himself at the feet of the new Dalai Lama on behalf of the Sakya Dharma King.

"The fifth way is to explain to the Kagyu sect of Tibetan Buddhism. 'Kagyu' means 'inheritance of teachings', and refers to the Vajra Altar, which is the oral secret practice of Tantric Buddhism. It is the most mysterious and sublime in Tibetan Buddhism. The Kagyu Sect originated in the eleventh century and produced the four most famous Tantric masters in Tibet: Marpa, Milarepa, Reqiongba and Dabolajie. One of the branches, Pazhu Kagyu, was established in 1349 AD Overthrew the Sakya regime and established the Kagyu regime in Tibet that lasted nearly three hundred years. More important than the three hundred years of ruling history is that Karma, another branch of the Kagyu Sect, the Karma Kagyu Black Hat Master, Baxi not only created the living Buddha reincarnation system, but also created the habit of chanting the "Six-Character Mantra". His chanting began in 1227 AD when he was 21 years old, and spread for nearly 800 years, spreading to generations The mouth center of the Tibetan people. The Kagyu regime started from Padrup Kagyu and ended with Karma Kagyu. The ruler at the end was named 'Zangba Khan', which means 'the king of the upper part of Tibet'.

"Zangba Khan conquered various local forces in 1612 AD and ruled the entire territory of Tibet. In 1618, he defeated the Mongolian Khalkha tribe invited by the Gelug Sect benefactor Ji Shepa, and destroyed Sera Monastery and Drepung Monastery. In the mountains behind the two temples, more than 5,000 Gelug Sect lamas were killed. In 1635, the Gelug Sect was once again attacked by the Karma Kagyu benefactors. Especially in Qinghai and Kham, many great lamas were arrested and imprisoned, or brutally tortured. The monasteries of the Gelug Sect, the Sakya Sect, and the Nyingma Sect were all destroyed. In desperation, Sonam Chopel and Jishepa, the stewards of the fifth Dalai Lama, sent people to Junggar to ask for help from Oirat Mongolia and Gushri Khan, the leader of the Shuote tribe.

"In 1636, Gushri Khan led his troops into the Tibetan area, successively defeated and executed Qinghai Quetu Khan, Kham Baili Chieftain, and Houzang Zangba Khan who persecuted the Gelug Sect and other factions, and stationed the Dalai Lama in Tibet In 1642, in the name of the Kadan Phodrang Palace of the Drepung Monastery, the Gelug Sect regime that ruled the entire Tibet was formally established, and the Kagyu Sect temples under the jurisdiction of the Tsangpa Khan were forced to convert to the Gelug Sect. The Karma Kagyu Sect repeatedly resisted, Occupied many places in Houzang and Shannan at one time, and had the momentum to overthrow the Gelug Sect. Tarai Khan, the son of Gush Khan, led the army to suppress and destroy most of the Karma Kagyu temples. In the hands of all Karma Kagyu monks It was stamped and handed over to various Gelug Sect monasteries for management, leaving only the Chubu Monastery that did not participate in the struggle to hold on to the position of the Pope of Karma Kagyu in the precarious weather.

"Chubu Monastery is the ancestral temple of the black hat sect of the Karma Kagyu Sect. It is located on the north bank of the upper reaches of the Chubu River in Doilungdeqing, 70 kilometers away from Lhasa. The abbot Karma Zhugu received the reception in the six-column corridor in front of the Dukang Hall. The envoy of the Potala Palace then said to the attendant lamas: "Since the living Buddhas of the Gelug Sect can be reincarnated from the Nyingma family, why can't they be reincarnated from the Karma Kagyu family?The Gelug faction is closely guarded by the Mongols and far away from the support of the imperial court, and its momentum is getting stronger and stronger.If we still want the Karma Kagyu to make a comeback, there is only one way, and that is to rely on the reincarnation system to infiltrate, transform and replace.The Vajra (Tantra) teachings of the Karma Kagyu are unrivaled in the world. It is time to act. Get ready. I am going to meet the new Dalai Lama of the Gelug Sect. "

Mesa interrupted Prince Chambord's words: "It turns out that the interior of Tibetan Buddhism was also so impure in history." "Not only is it impure, there are often life-and-death conflicts between sects and buddhas, and between Buddhas. This shows that once sects become political groups and interest groups, they have nothing to do with Sakyamuni. It’s not Buddha, chanting scriptures instead of scriptures, there are all kinds of power struggles and intrigues in the secular world. And it’s darker, crueler, and it’s the source of life in misery.” Prince Chambord stopped, lit a cigarette, and deeply took a deep breath.

Zhimei said anxiously: "Let's go on, there is still a sixth road." "The sixth route is to explain to the imperial court. This is the most important route. It started as early as January. When the explanation started, it happened to be April. In view of the fact that someone has informed and the imperial court has urgently reprimanded, the regent Sangjie personally The memorial he wrote was begging for mercy in fear of sin, and his words were sincere and respectful: "For the misfortune of all living beings, the fifth Dalai Lama passed away in the year of Renxu and was reincarnated in a quiet body. He is now fourteen years old. I was afraid that the lives of the Tangut people would change, so Did not follow up to report the funeral, begging the great emperor to forgive the sin. Self-respecting the Dalai Lama, the Tibetan Fan people only hope that the emperor of the heaven and earth will be the protector of the Dharma. Emperor Kangxi read the memorial and said: "I have issued a strict decree, and the regent is terrified. In this case, he can forgive his crime and allow the request. The regent will be grateful, and all Mongolians will be happy." As an envoy of Qing Living Buddha Zhangjia Hutuktu, he went to Tibet to attend the enthronement ceremony of the 6th Dalai Lama in the Potala Palace. This was the first time that the Qing government sent someone to Tibet to inspect the reincarnated soul boy, marking the imperial court’s respect for the sixth Dalai Lama. The Dalai Lama Tsangyang Gyatso's recognition. "In Tibet in 1697 AD, when summer was approaching, six groups of people walked from different directions to the temporary residence of the sixth Dalai Lama, Tsangyang Gyatso, which is 164 kilometers away from Lhasa. Clips. "Cangyang Gyatso, who temporarily lives in Langkazi, is very curious about this strange place. After studying scriptures under the guidance of the sutra master Qujie every day, he likes to go out of the Shanzengpozhang where he lives in casual clothes and walk around. Jie Jie thought that Langkazi was a pure land of the Gelug Sect and there was no danger, so he sent two monks to follow him and told him, "Follow him wherever he goes, and don't lose it. "These two monks have one eye and one mouth. The reason why they are sent to follow is because their ugly faces have the ferocity of a big black guardian. Whoever sees them will hide. One eye and one mouth are blood priests from the area of ​​Mozhu. The blood sacrifice It is a ceremony of the Bon religion to sacrifice to the gods. Twice a year, each time they have to slaughter animals and kill people for the pleasure and satisfaction of the gods. The blood priests are believers who specialize in slaughter. They slaughter animals in the name of the wild gods and the twelve Danma goddesses. Killing is not a blink of an eye, so when the Gadan Pozhang regime activated the "Hall of Invisible Blood Curse", the "Hall of Invisible Blood Curse" invited them to be the guardian Yakshas of the Gelug sect in times of crisis. "The two black-faced yakshas knew that they were guarding the supreme Dalai Lama, so they stayed close to each other and were very careful. But after all, they were Bon believers who were used to wild things, and they didn't have a deep understanding of Buddhist leaders. Awe and love, after a long time, not only became a little slack, but also behaved casually. One day, the one-eyed Yasha suddenly held a black agate on Tsangyang Gyatso's chest and said, "I also have a black agate, just like yours." As he spoke, he took out his own black agate and showed it off in front of Tsangyang Gyatso. Tsangyang Gyatso exclaimed, "Where did it come from?" He kept one of the ones given to him and gave one to Maggie Ami. Unexpectedly, the one given to Maggie Ami appeared in the hand of the one-eyed Yaksha. When Goddess Ma needs the corpse to drink blood and eat meat, she will reward me with pearl agate.' "Cangyang Gyatso didn't ask any more questions. He rode on the horse and said, "How are you, Maggie Ami?I'm going to see you Maggie Ami right now. ’ and sang: The green cuckoo, When are you going to Menyu? I want to give to the beautiful girl, Three inquiries were sent. "Singing and singing, he galloped his horse towards the distance, but he didn't come back as usual. The one-eyed Yaksha and the open-mouth Yaksha waited patiently until the sun went down, only to realize that the Dalai Lama they guarded had been lost. They panicked and reported to the scripture teacher Qu Jie, and the news of the reincarnated soul boy's disappearance spread all over Langkazi. Lazang Khan, who had just arrived in Langkazi, was ecstatic after hearing this, and secretly ordered his subordinates to search for it immediately and kill them if they found it. "From Gongga to Langkazi, there is Gambala Mountain near Yamdrok Lake in the middle. There is a big cave in the mountain called 'Red Yamadi Mimen Steps'. It is Niang Reba, the master of Nyingma School, who discovered Tantra. The place where the law codes and ritual tools later became the place of divine premonition and secret meeting. Whenever important events are about to happen in Tibet, the high-level monks of the Nyingma Sect will come here to receive the teachings of Master Padmasambhava and Yamadi, the King Kong Daweide. The decree is to cast secret spells together to prevent or promote the occurrence of events. But today, when the Living Buddha Tudeng Langjie, who was going to the Langkazi court meeting, passed by here, what he saw was not an auspicious decree, but a fierce scene of bullying the weak. Seven or eight The Mongolian riders were chasing and killing a boy. The boy had nowhere to escape. He threw away his mount, ran into the secret door steps, and climbed up the seat of Yama's Anti-Dharma. It was a platform that was two feet high and five feet wide. The riders raised the curved Bow, it is necessary to shoot with an arrow. The Living Buddha Tudeng Langjie opened his arms towards the rider and said: "Slowly, this is the holy place of Nyingmapa, not a killing field for you Mongolians." After that, he climbed up the platform skillfully , hugged the young man, stepped back, and suddenly disappeared. When the Mongolian rider climbed up to look for it, he discovered that there was an inclined shaft behind the platform. There was a faint light under the inclined shaft, indicating that there was an exit below. "The Living Buddha Tudeng Langjie led the boy out of the cave at the bottom of the inclined shaft, walked around the mountain ridge and returned to the door of the secret door steps, and carried the boy on his own horse. The boy asked: 'Why did the venerable save me?' Tudeng Langjie Living Buddha said: "I am saving the Dalai Lama." "How do you know I am the Dalai Lama?" "A living Buddha of the Nyingma sect who has cultivated well knows everything." Langkazi, the riders chased after them, and the arrows shot from behind fell on Tudeng Langjie. After running not far, they encountered the horse team led by Lazang Khan himself. Lazang Khan ordered his men: "Kill both of them, leaving no one alive." The riders all carried crescent knives, with ferocious faces and murderous looks. The Living Buddha Tudeng Langjie stood upright on the horse without any fear, walked calmly, and stared at each other with firm steps : Get out of the way, get out of the way. Lazang Khan held the rein in one hand and held up the knife in the other, staring at the living Buddha Tudeng Langjie who was holding Tsangyang Gyatso in his arms, suddenly gasped and put down the butcher knife. He got out of the way, all The riders all stepped aside. "There are sixteen sharp arrows with feathers stuck in the back of the living Buddha Tudeng Langjie, and all of them are submerged in the flesh and blood. The blood soaked through the cassock, and the bright red cassock was dripping wet, soaking the saddle and horse body. But he is still standing upright. On the back of the horse, with the eyes of the Nyingmapa in red, Yamadi-like, the Dharma protector came. The living Buddha Tudeng Langjie died, and he used his body to protect Tsangyang Gyatso. Cangyang Gyatso needed him, so he had to use his wordless might to repel the killers. "Lhazang Khan looked at the living Buddha Tudeng Langjie suspiciously, and suddenly regretted letting Cangyang Gyatso go, and chased after him. Seeing that he was about to catch up, the Living Buddha Tudeng Langjie suddenly fell on his back and used His head hit Lazang Khan's horse's head straight. The horse was startled, neighed and raised its front legs, and turned around rapidly. Lazang Khan fell off and fell on Tudeng Langjie with no deviation. He thought Getting up, the cassock of the Buddha of Life and Death hung on the handle and quiver, as if he was hugging him with his arms around his waist. He screamed, and several riders came to help him up. When he looked ahead again, he was going to chase Tsangyang Gyatso, the sixth Dalai Lama, has disappeared. "Cangyang Gyatso returned to Langkazi safely. He wanted to go to his hometown to visit Maji Ami but failed, and he was more sad: in order to protect him, the Living Buddha Tudeng Langjie died. "In the summer of Langkazi, Yamdrok Lake is a fairyland. Flocks of bar-headed geese, black-necked cranes, and shelducks occupy the sky and the large and small islands in the lake. The pasture on the shore is as fresh as emerald green, On the tip of the grass are the green yamzhuo and the bright red lama. White sheep and black cattle, red horses and yellow dogs, outside the stone blockhouse of the manor are herdsmen. "Ever since Tsangyang Gyatso disappeared once, he was not allowed to leave Shan Zeng Phodrang by the scripture teacher Qujie. What's more, the regent Sangye came, that is to say, guardianship and control came. Sangye is a harsh It is impossible for a politician to add trouble to the cause of politics and education by taking into account a young man's frank temperament and precocious feelings. Tsangyang Gyatso had to stand on the staggered platform of the blockhouse every day, looking helplessly at the lake and the grassland. The erratic figures and tents like seedlings, looking at the birds and even the free bees, will sing when they look at them: On the heart of the golden bee, I don't know how to think of my lover, And my green grass wish, Just looking forward to rain and sunshine. He sings as he pleases, using the popular tunes of Menyushan Township, but the lyrics are all freshly made up: Never seen the best, And save yourself from being dazed, I'm not familiar with it, So as not to be emotionally entangled. "Sometimes Qu Jie, the scripture master, would come to him and persuade him with a scroll in his hand: 'My lord, go back to the bedroom and listen to my lectures. If you don't listen to me, the regent should scold me.' He sometimes Listen, sometimes don't listen, listen and don't listen, there is only one person in mind: Maggie Ami. He faces the statue of Guru Rinpoche and prays: 'Your vows are strong enough to conquer all the devils in Tibet, please now Change the regent's mind, give me freedom, and let me go home.' However, prayers had no effect, and his freedom became less and less. For this reason, he often lost his temper with the scribe Qu Jie. "As a grand lama in the Potala Palace who is well versed in both secret and esoteric practices and who has entered a high level of esoteric practice, Qu Jie has naturally enjoyed the pleasure of physical contact between men and women. He also knows that in the secret tradition of yin and yang co-cultivation, semen has extraordinary and holy qualities." It will lead the desire of the flesh into the channel of the spirit and make the faith eternal. But as a firm and cruel believer, he refuses to understand the ordinary and broad emotions, not knowing that this emotion is the father of the spirit, and even more so, the father of the semen. Domination. It represents longing, attachment, warmth, purity, fragrance, intoxication, tenderness and motherly care. It is outside sexual power and copulation, and it is also outside the secret of the yin and yang practice of Joy Vajra. It leads the minds of those who believe to understand that, as far as the practice of lust is concerned, besides the agitation of Tantric mysteries, there is also the desire of life for harmony. "Just for the sake of harmony, longing and attachment, Tsangyang Gyatso ran away again. He took off the cassock he usually wore, changed into a white pulu robe that he had never worn before, and covered his face with a top hat. Slipped out of the bedroom, walked out of Shan Zeng Pozhang, and quickly walked towards the evening field. In front, someone was kneeling, and he bypassed it. Further forward, someone else was kneeling, and he bypassed it again. Going around like this, always Some people were kneeling, and those who were kneeling were Tibetan soldiers. Suddenly they met two monks who did not kneel, and they were discouraged at first glance. It turned out that they were the one-eyed Yasha and the open-mouthed Yasha he didn't want to see. They respectfully gestured at him: "My lord, please go back." Looking again, there are Tibetan soldiers everywhere around Shan Zeng Pozhang. "I couldn't escape, so I had to pretend to be sick. Tsangyang Gyatso said that he was in pain all over his body and his limbs were weak, and he kept asking for Nyingma Ba Xiaoqiudan from Menyucuo Naxia Village to treat him. He was recently appointed by the regent as a scripture teacher Living Buddha Jiumidojie, an eminent monk of the Nyingma School, said: "Xiaoqiudan is my disciple, and I am not concerned about the diseases he can cure." Jiumiduojie is a famous Tibetan doctor in the south of the mountain. After the first session, he knew everything about his body and mind, and he was prescribed a medicine called "Kama Manna." Where does "Manna" mean "sweetness", it means bitterness, which made him tremble. "A few days after he recovered from his illness, he started messing around again. Give him scriptures and let him sing, let him chant Buddha and dance. He would run to the staggered platform of Shanzeng Pozhang Diaofang at every turn, looking at the figures on the grassland by the lake. And the tent, jumping and jumping, going to bed when tired of jumping, regardless of the sun still shining high. If the scripture teacher interferes, he will say that you let me go to Yamdrok Lake and I will chant scriptures. Qu Jie and Jiu Miduo Jie Huobu advised him: "For the consideration of all sentient beings, the Dalai Lama can't do this." He said: "I have neither been ordained nor enthroned. I am not a Dalai Lama." "In order to let him get rid of the child's waywardness as soon as possible, one day, the regent Sangjie came to his bedroom, left the left and right, and personally told the fifth Dalai Lama's last words, the death of the 'seven missions', the betrayal of the oath, etc. The terma, the enemy of politics and religion was finally revealed, and Gelupa's nemesis had given off a chilling light. The regent told him: "Six people came to Langkazi. On the surface, Langkazi was calm and peaceful, but in fact it was full of murderous intentions." The safety of the venerable is the safety of the whole Tibet and even Mongolia. Listen to me, don’t go out of Shan Zeng Podrang.” Then, Sangjie took him to the sutra hall at the highest level of Shan Zeng Phodrang, prayed to the pharmacist and Maitreya , Manjusri, Sang Jie kindly said: "Come on, you look out of the window." "From the scripture hall, you can see the grassland on the other side of Shanzeng Pozhang. You can't see the beautiful Yamdrok Lake here, but there are majestic mountains raising the altitude of the grassland. Almost all the gentle slopes near and far are covered with white waves. Sangjie told Tsangyang Gyatso: "That piece is the camp of Lazang Khan, the second son of Tarai Khan, the leader of the Mongolian Heshuote tribe. They are wolves around us. That piece is the Mongolian Junggar tribe. The camp of Ulant, the nephew of the leader Tsewang Arabutan, they are wolves in the distance to us. The Mongols are the same as us Tibetans, each tribe and faction must fight each other. The wolves in the distance and the wolves around us are fighting each other. It is good for us to restrain us. Once two wolves become one wolf, we will be in danger. In those tents to the east, there lived Bhasi Wangchuk, the chief steward of Sakya Dharma King. For us Gelug Sect, he It is a yak, and it can be a friend, but it is not the same kind. In those tents to the west, there lives the abbot of Chubu Monastery, Karma Zhugu Living Buddha. He is an eagle. The teachings are good for us, but if we are not careful, we will eat them. Us. In the tent farthest away, live your new master Nyingma Sect leader, Gyumidoje Rinpoche, the master of Minzhulin Temple. He represents closeness and manyness. He is a sheep. Like Living Buddha, he will protect you with his life. All these people will come to visit you soon.” Tsangyang Gyatso suddenly asked: “What should I do if I see them?” The regent Sangjie said: “You bless them, Touch the top for them. When touching the top, don’t straighten your arms, don’t put your hands on top of their heads, let them bend down and touch your hands with their heads.’ Tsangyang Gyatso asked again: ‘Give Lazang Khan a touch too. Is it true? He is the enemy of the state and religion.” Sangjie said: “It is not certain now. The most dangerous enemies must be those who appear to be gentle and obedient. To whom did the rebels give the terma of hatred and the ability to destroy the state and religion? , the gods did not decree us.” Tsangyang Gyatso looked suspicious and fearful: “Why, there are so many enemies of Gelugpa?” Sangjie said: “Because we own Tibet, our leader Dalai Lama boarded the The highest throne, once this throne becomes a symbol of power, it will attract all the greed and arrogance in the world. It is the big mouth of the beast that wants to eat you all the time. The day of ordaining is coming, you have to be vigilant, from Anyone who walks in front of you may become Gruba's nemesis and reveal a hidden weapon to kill you.' "In 1697 AD, the 17th day of the ninth month of the Tibetan calendar, the fire ox, was a very important day. According to the results of the decree from the gods and the arrangement of the regent Sangye, the 34-year-old Fifth Panchen Erdeni Luosang Yixi came from Tashilhunpo Monastery in Shigatse came to Langkazi, cut hair for Tsangyang Gyatso, conferred novice precepts, and took the Dharma name Puhui Luobu Zangrenqing Tsangyang Gyatso. On the 20th, Kadan Pozhang held a grand ceremony in Langkazi Celebration. The Panchen Lama put a yellow cassock on Tsangyang Gyatso in public, and presented scripture hada, Sakyamuni Buddha statues, golden pagodas and gold vases, Mantra prayer beads, etc. Outside the cordon guarded by Tibetan soldiers, dignitaries, monks and monks Lama Gala, together with common people who came from all directions. On the pasture by Yamdrok Lake, crowds kowtowed and worshiped round after round. The most important thing is of course to accept the congratulations. One neither enthroned nor enthroned. The Dalai Lama, who has received the Supreme Empowerment, is not yet qualified to give lectures for many eminent monks and envoys, but he can touch the top, and must touch the top, which is the minimum requirement for congratulators. "Danger appeared in the process of touching the top of Chaohe. Tsangyang Gyatso stretched his arms according to the instructions of the regent Sangye, and let those people line up to bend down and touch them under his palm. King Sakya The chief housekeeper, Basi Wangchuk, passed away; the abbot of Chubu Monastery, Karma Zhugu, the living Buddha; Rante passed by, and Lazang Khan, the second son of Tarai Khan, the leader of the Heshuo Special Tribe, also passed by. But Lazang Khan did not touch Tsangyang Gyatso's hand with the top of his head like others, obviously on purpose. His contempt for the new Dalai Lama is concealed in his small gestures. "Next came a Mongolian nobleman. He was wearing a gorgeous fur robe and followed closely behind Lazang Khan. The Tibetan soldiers on the cordon thought he was with Lazang Khan, so they did not stop him. He bent his waist as hard as he could to hide With small steps, his face came under the palm of Cangyang Gyatso, and he suddenly covered his mouth with his hand. There was a deadly hidden weapon hidden in his mouth. "Suddenly someone shouted: 'Cangyang, Cangyang.' Cangyang Gyatso looked up and was stunned. He couldn't believe that it was Maggie Ami who called him." Cangyang, Cangyang. "The shouting became more and more urgent, he couldn't help jumping off the throne, ran over, and stood in front of Maggie Ami, still not believing it, thinking that he was dreaming. Maggie Ami rolled up his sleeves and let him see Only then did he believe the birthmark of blue peacock tail hair on his left arm, and said happily: "I thought you were dead." Maggie Ami said: "Grandma died for me, and Grandma knew that the devil was going to kill you." I just put on my red pulu soft boots." As he spoke, he began to cry. "The assassin dressed up as a Mongolian noble has already spat out the hidden weapon from his mouth, and he couldn't swallow it back. He grabbed it in his hand and chased after him. Several Tibetan soldiers on the cordon immediately rushed over. The Mongolian noble had no way to escape, so he jumped on the ground. He got off the throne, and when he fell from the throne, the hidden weapon had already wiped his neck. "The assassin committed suicide. Who instructed him? He was dressed as a Mongolian nobleman, but Lazang Khan of the Heshuote tribe and Ulante of the Junggar tribe said they didn't know him. In the future, the "Invisible Man Blood Curse Palace" After many investigations, the invisible secret channel failed to find out the identity of the murderer. His appearance only confirmed the worries of the regent Sangjie: no one knows who the betrayer gave the terma of hatred and the ability to destroy the state and religion. From the new Anyone who walks in front of the Dalai Lama may become Grubah's nemesis, revealing a deadly hidden weapon. "Maggie Ami saved Tsangyang Gyatso's life by shouting, but she exposed herself. When Tsangyang Gyatso stood hand in hand with her, besides the Nyingma monk Xiao Qiudan and some The believers who touched the new Dalai Lama’s boots on the ground, and the one-eyed Yasha and the open-mouthed Yasha who ran over to protect them. They grabbed Maji Ami’s pulu robe and stared at her in a daze: In the blackened stone house, wasn’t this girl killed by them one by one? The black agate pulled from the red pulu soft boots is proof, and the blood spurted onto the face of the one-eyed Yaksha is also proof, but the more powerful The proof is that she is living well, and she is still following Tsangyang Gyatso as a lover and concubine. "Maggie Ami realized the danger, threw Tsangyang Gyatso aside, dragged Xiao Qiudan and turned around and ran away. Tsangyang Gyatso shouted: 'Maggie Ami, don't run, I am the Dalai Lama and I can protect you , don’t run away.” But Maggie Ami and Xiao Qiudan still ran away, they were much more sensitive to danger than Tsangyang Gyatso. "Cangyang Gyatso never saw Maggie Ami again in Langkazi and later on the way to Lhasa. Only bitter thoughts lingered, and only sad love songs echoed in his chest for a long time: begging for divine instruction, No matter how high the lama is, He will also explain sincerely; childhood sweetheart, Say good to wait for my sister, Now he leaves without saying goodbye. "On September 21st, accompanied by Sutra Master Qu Jie, Living Buddha Jiumidojie and officials from the Potala Palace, the cavalry team left Langkazi with great momentum and arrived at Nietang Tashigang on the 27th. Tarai Khan, the leader of the Mongolian Heshuote who guarded Tibet, and Sangjie, the regent who rushed here from Langkazi, led more than 1,000 Mongolian and Tibetan monks and lay officials and representatives of the three major monasteries to welcome them. On October 24, welcome The horse team set off from Nietang Tashigang and headed for Lhasa. On the way, Zhangjia Hutuktu, the imperial envoy of the imperial court, led more than a hundred people to greet him and present the edict and imperial edict of Emperor Kangxi. On October 25, Zong Lantern Festival on the Anniversary of the Death of Kapa. Under the guidance of the Regent Sangjie, Tsangyang Gyatso walked into the Potala Palace and ascended the fearless lion throne in the Sipingcuo Hall of the Red Palace. During the enthronement ceremony, the sound of dharma drums Among them, in front of the golden book and golden seal that Emperor Shunzhi of the Qing Dynasty canonized the fifth Dalai Lama as "the ordinary Wachi La and Dalai Lama of Buddhism in the world led by the Great Shan Zizai Buddha of the Western Paradise", the Dalai Lama's career officially began." Prince Chambord gasped for breath and fell silent.All three are silent.