Chapter 17 Section 5

It took almost an hour for Mesa to translate the "transparent text" in "Deep Like the Sea".The three of them stared at a piece of white paper on which the translated text was transcribed, and were speechless for a long while.They saw the word "authorization", the text below "authorization" and the next "guide". Zhimei pointed to the "prophecy" and said doubtfully: "Is this the content of the 'Gate of the Seven Tara'?" Mesa said: "'Granting' is not the content, but the reminder and authorization of the content, and it is also the symbol of terma."

Prince Chambord nodded and said helplessly: "Maybe we are only now approaching the 'Gate of Seven Tara'." Mesa said, "But how is it a love song?" "That's right, it's a love song. If it wasn't a love song by Cangyang Gyatso, what would the 'recognition' do for me as an expert in Cangyang Gyatso?" Prince Chambord walked over, turned on the sound of the small TV, and sang: Deep in the dense woods, It's where I bid farewell to the girl, Except for thrushes, No one knows my sorrow. The wind and snow engulfed the young Cangyang,

Under the door corner is the devil's hill. "Please pay attention to my tone..." Mesa spoke quickly: "We have noticed that your tone is definitely the tone of Tsangyang Gyatso back then—although there is no evidence that Tsangyang Gyatso sang like this back then. I know, you are the only one in the world One person can sing, don’t show off, tell me why Tsangyang Gyatso’s love song will become a “prophecy” to open the “Gate of Seven Tara”?” Prince Chambord leaned back against the back of the chair, and said with some confidence: "Speaking, it's also showing off."

Mesa patted him: "Then show off." "This is Cangyang Gyatso's earliest love song, and it is also his earliest love experience. The girl in the love song is Maggie Ami, who is two years older than Cangyang Gyatso." Prince Chambord's eyes flickered when he saw Mesa. After a while, he said, "The term 'Maji Ami' is a creation of Tsangyang Gyatso. Do you know its real meaning?" Mesa said anxiously: "Just tell us directly, don't ask us, even if we know, it's just superficial." "'Maggie Ami' has many translations, such as 'unborn mother', 'girl', 'beautiful woman', 'Jiaoniang' and so on. The literal translation should be 'the mother who did not give birth to me'. But in Tsangyang Gyatso, "Maji Ami" has a special meaning, that is: although he did not give birth to me, he is kind but like a grandmother. Tsangyang Gyatso was born in 1683 in a farmer's family near the Wujiling Temple in the south gate of Tibet Mountain. More than three years later, he was identified as the reincarnation of Ngawang Lobsang Gyatso, the fifth Dalai Lama who passed away in 1682. He began to learn writing at the age of five, and soon left his mother to enter the Basang Monastery at the foot of Tsona Dzong Mira Mountain Pass. , began to learn characters and read scriptures under the supervision of the Prince Regent's pro-ding scripture teacher. He is a person with a rich heart and passionate feelings. The longing for love is mixed together. In his mind, true love has the fullest warmth and selflessness of a mother's love, and all lovers have the most kind face and actions of a mother. He uses 'Maggie Ami' just right To call the girl he loves is both bright and ambiguous, both family affection and love."

Mesa said, "You mean as a lama, he was an unruly rebel from childhood?" "No, he didn't rebel, he just went with the flow. There are some factors that you probably haven't thought of. Monks of the Nyingma sect of Tibetan Buddhism can get married. Even in some places, there is not much difference between a monk and a layman. Tsang Yangjia Cuo was born in a Nyingma family, and his father Tashi Tenzin (Auspicious Teaching) has received the continuation of the supreme Tantra. His mother Caiwang Lamu (Zizai Tiannv) is a married concubine—both a wife and a female companion for practicing Dharma. Cangyangjia Although Cuo was identified as the reincarnation of the fifth Dalai Lama since he was a child, he is no stranger to sex between men and women. When he was in Basang Monastery, no one knew that he was a reincarnated soul boy except the scripture teacher who guarded him. His actions He was free. He often went to play with boys and girls in this village where poor and rich families gathered. Occasionally, he could cross the Mila Pass and go home to visit his parents and playmates in the same village. At that time, Tsangyang Gyatso was handsome , cheerful, and precocious, and whimsical, there is nothing girls dislike. I mean, life, all religious and secular life, he was deeply involved in. His childhood was full and joyful, except for his mother The longing for him often makes him fall into sadness, neither the rigid monastery nor his Dalai Lama status restrict him too much, and his nature flourishes according to his own logic. He needs girls, and girls need him.”

Mesa said: "You mean that Tsangyang Gyatso had a lover when he was a teenager, and he started his shocking love career?" "It's not just the beginning of love. What the 'light-through text' tells us is probably the beginning of murder." Mesa said, "Murder? Murder Tsangyang Gyatso, or murder you, murder us?" Prince Chambord said grimly: "There is a kind of murder that started more than three hundred years ago, and it has never been interrupted. This is what I thought of when I read "Light Through Text" just now, and it is also what I want to tell you about this song." Grant the origin of the 'love song'." He lit a cigarette, took a puff and said:

"The Pasang Monastery, the childhood monastery of Cangyang Gyatso, has an Infinite Palace. It is the earliest temple in the temple and enshrines the iron-braided Matou Mingwang of the Nyingma Sect. It is the spiritual manifestation of the latter's anger and demons. This shows that the place of Cuonazong was originally a believer of the Nyingma Sect. Later, the Gelug Sect became more powerful, and Basang Temple was built around the Wuliang Palace, and the Wuliang Palace became a temple. Part of the Basang Temple. "The earliest abbot of Basang Monastery was Guo Mandeqin, the master of the Gelug Sect. He had practiced the Esoteric Dharma of Ma Tau Ming Wang in the Wuliang Palace for eleven years. He needed a concubine to practice, but he had to avoid other monks of the Gelug Sect. And the eyes of the believers, so there is a secret passage, and the concubine Ming comes and goes through the passage. No one knows until the end of the practice. The Nyingma monk of the village is the one who provides and escorts the concubine. Daqiudan. Daqiudan is the Nyingma leader of Cuonazong. He passed away in the same year as Guo Mangdeqin. When he passed away, he told his son Xiaoqiudan the secret of the Concubine Ming’s channel, and predicted: "In my inheritance, there are It is a sacred experience, that is, to perform the empowerment of "Phantom Net" and "Secret Dot" convenient way, that is, double cultivation of men and women, for a supreme Buddha treasure. Unfortunately, I am not blessed, but you are the one who is blessed. As a rather Marpa will teach the way to Buddhahood to a Gelugpa who is a hundred times more noble than you.'

"One day, Tsangyang Gyatso was writing his first scripture "The Practice of the Horse Head Ming King" in Wuliang Palace according to the instructions of the scripture teacher. Between the legs of King Ma Tou Ming with iron braids, a round wooden plank suddenly lifted up, and a monk's head popped out. He was very strange, thinking that King Ma Tou Ming had appeared, but upon closer inspection, it turned out to be Ningma from the village of Shixia The monk Xiaoqiudan. Xiaoqiudan was over 40 years old at this time, and he said in the tone of a mature senior monk: "In the woods, in the ravine, in the snowy valley, in the stone house, I saw you and Ma The figure of Ji Ami. You are a great venerable, please pray for protection in front of King Ming, the time for the secret empowerment has come.'

"The empowerment is authorization. When the ancient Indian king ascended the throne, he gave the empowerment with water, that is, authorized the management of the country, and transferred it to the Vajrayana Buddhist Tantra, which became the authorization ceremony and teaching process for practicing a certain secret law. Tsangyang Gyatso I understood, and immediately knelt down, chanting "Guru" and worshiping again and again. Two hours later, the secret empowerment ceremony ended. Xiaoqiudan recited the three mantras of body, speech and mind of the great silence Tara a few times: 'Om Da Redu Da Redu Resoha', and then asked Cangyang Gyatso to meditate and visualize the state of bliss, emptiness and selflessness in embracing and embracing the concubine of the Vajra World, and let him use the 'Ming Wang Dafei' just taught to him Mantra 'to summon the Goddess of Wonderful Flower. Tsangyang Gyatso visualized for a while, and felt that it was not the Goddess of Wonderful Flower that was summoned, but Maggie Ami. So he was very happy, knowing the relationship between him and Maggie Ami from now on , it is not only an affair between a man and a woman, but a legitimate combination of King Ming and Concubine Ming, at least in the eyes of the Nyingma believers in Kexia Village. But he also knows that it must be kept quiet and cannot be revealed. The Gelug sect is conservative. And those who strictly abide by the precepts, a Gelug lama who has not yet mastered the Sutra, cannot accept the secret empowerment of the Nyingma Tantric master about the dual cultivation of men and women. Of course, there is the secret passage. This passage It has become Tsangyang Gyatso's eternal complex. He has been building a bigger channel all his life, leading to the Buddha's heaven and earth, to immortality, to free heaven and the purest religion. But at the beginning it was just a mama. The passage through which Giami travels, and it is this passage that invites murder and all misery."

"I can understand, but feel sorry for him," Mesa said. Prince Chambord said: "In fact, you have no right to feel sorry for him at all, because you are nothing, neither a Buddha, nor a lover who can sing or cry." "Let's get down to business, murder," Mesa said. "The first murder surrounding Tsangyang Gyatso occurred on the second day after the welcoming team arrived at Basang Monastery. It was 1697 AD, the thirty-fifth year of Kangxi reign, and the spring of the twelfth Raojiong Fire Ox Year in the Tibetan calendar. The monks in Basang Monastery and the people in Mixia Village still don’t know that Cangyang Gyatso, a boy from Menyu they are familiar with, and the handsome lama who sings the best folk songs are the reincarnation of the fifth Dalai Lama, and they are about to be welcomed. Please go to Lhasa. On this day, it was snowing heavily, and the charming Nyingmapa lover, the girl whom Tsangyang Gyatso called Maggie Ami, could not wait for Tsangyang Gyatso in her stone house. Then she walked out of the house, walked towards the direction of Basang Temple, and walked quickly into the woods on the side of the mountain. She thought, why can't I go to the old place and wait for him? She sang "Sama Wine Song": "My hometown is at the door In the corner, the snow-capped mountains are majestic, and lovers meet. "A few pheasants flew up. It is auspicious for pheasants to settle down, so she dug a snow pit in the place where there are pheasant paw prints. The snow pit is heaven, and it is her and his old place. Since winter It has been several times that she and Tsangyang Gyatso have entered heaven so comfortably.

"A gust of cold wind pressed her from behind. She said you are such a strong robber. Looking back, the cold wind really turned into a robber. The robber was wearing a layman's lamb suede robe. He grabbed her with one hand and held her with the other. The knife, and the other knife was even more aggressive. It was the fierce light in One Eye, which made her chest tremble, almost shattering her heart, and she couldn't even scream. The killer staggered and almost fell, a bamboo arrow stuck in his arm holding the knife. He let go of Maggie Ami, pulled out the bamboo arrow, turned to look for the archer, Maggie Ami got up and ran. "Behind the cedar tree thirty steps away, a hunter dressed in black calfskin stood up and aimed at the one-eyed killer with a bow and arrow again. The one-eyed killer roared, and immediately two other killers appeared from the left and right sides, raising their knives straight He rushed to the hunter. The hunter turned around suddenly, released the bamboo arrow, and the killer on the right fell down. He tried to shoot the killer on the left with his bow and arrow, but found that it was too late. In front of him, a knife was stuck in his throat, and a knife was stuck in his waist. The hunter fell to the ground screaming. The two killers pulled out their knives at the same time and turned to chase after Maggie Ami. "Maggie Ami ran towards the village outside the woods. As soon as she ran to the edge of the woods, she was stopped by the one-eyed killer and the mouth-opening killer running from the shortcut. She turned around and ran up the mountain. As she ran, she suddenly changed. In the direction of the dead hunter and killer, she saw Cangyang Gyatso standing panic-stricken. Worried that the killer would hurt him, she yelled "Cangyang" and stumbled over. At this moment, Ning Ma monk Xiao Qiudan appeared, holding a wooden stick in front of the one-eyed killer and the mouth-opening killer. The two killers aimed at Xiao Qiudan, outflanked him, and stabbed him with a raised knife. Cang Yang Gyatso roared, "That's my guru, what are you doing? He ran over and looked at the two killers angrily. The two killers knew him, plopped down on their knees, kowtowed in panic, and fled in a hurry. "Cangyang Gyatso pointed to the dead hunters and killers and asked: 'Master, why did they die?' Xiao Qiudan looked at Cangyang Gyatso with reverence and pity and said: 'Someone wants to kill Maji Ami , someone wants to protect Maggie Ami. When the incarnation of Avalokitesvara Bodhisattva and the reincarnation of Master Padmasambhava need to be fully integrated with Matou Mingwang and Yiwei Tianmu, they will die.' Cangyang Gyatso knows that the incarnation of Avalokiteshvara and The reincarnation of Master Padmasambhava is the Dalai Lama, that is, himself. When he practiced esoteric methods with Matou Mingwang as his deity, he became the Matou Guanyin who combined Avalokitesvara and Mingwang into one. The practice of Matou Avalokitesvara Need a concubine, so there is a combination of Matou Guanyin and Yiwei Tianmu. Maji Ami is Yiwei Tianmu, when she has to be integrated with him, Tsangyang Gyatso, someone wants to kill her He asked: "Who will kill her? Who will protect her?" Xiao Qiudan said: "All Nyingma sects will protect her, but not all Gelug sects will kill her." "Cangyang Gyatso understood a little bit, looked at Maggie Ami sadly, took out a five-inch gold-plated bronze statue of Avalokitesvara from his arms and said: 'I give this Avalokitesvara to you, it will always be with you, Its protection is my protection." He stuffed the bronze statue into her arms, turned and left. Maggie Ami asked, "When can you come again?" After a while, Maggie Ami chased him and stopped him: "Cangyang, you are crying." Cangyang Gyatso said: "How can I not cry when I see a dead person?" Maggie Ami said: "If you want to cry, cry Come and cry in my arms, poor little lama, don’t forget that I am your lover, your concubine, your elder sister, and your mother.” As he spoke, he hugged him. Cang Yangjia Cuo choked in his lover's arms and said, "I'm leaving, I'm leaving, Maggie Ami, I'm going." Then he pushed her away and left quickly. Maggie Ami begged: "Cang Yang, can you stay a little longer, someone is going to kill me.' "Cangyang Gyatso didn't stay. He knew that his lover, Maggie Ami, would be safe only if he left. After he left, the footprints on the snow stretched stubbornly. His back became smaller and disappeared, but his crying became louder. Maggie Ami didn't hear the cry of her lover, but only heard the sound of a young man named Cangyang Gyatso singing after a burst of startled pheasants: Deep in the dense woods, It's where I bid farewell to the girl, Except for thrushes, No one knows my sorrow. "Maggie Ami's answer was also singing: The wind and snow engulfed the young Cangyang, Under the door corner is the devil's hill. "Maji Ami's Abba is a Tibetan businessman. He uses rice, chicken feet and animal skins to go to Qiongjie or Zedang two hundred kilometers away to exchange for salt, and then exchanges the salt with local people for rice, chicken feet and animal skins. Animal skin. He doesn't come back often. It is said that he still has a wife and a home in Joanjie. The one-eyed killer and the open-mouthed killer seem to know this, so when they walked into this home without a man in the dark, there was no doubt that tonight In the stone house blackened by firewood, Maggie Ami, who is two years older than Tsangyang Gyatso, will die beside her grandmother. "The stone house is divided into three floors. The upper floor is open-air, and the hay and straw for fire are piled up. The lower floor is the cowshed, horse pen, and sheep shed. The middle floor is divided into two by wooden boards. The inside sleeps and the outside works. Meal, meal, heating, and hospitality. The One-eyed Killer and the Open-mouthed Killer stepped up the stairs to the middle floor, pushed the door in, and touched the sleeping room one after the other. The snow light came in from the window, reflecting the two people on the floor. A man sleeping with a leather robe covering his head. They looked at their feet from head to toe, and found Maggie Ami’s red pulu soft boots, and stabbed them one by one. A stream of blood shot onto the face of the one-eyed killer. Probably Maggie Ami was still in a dream, before he could scream, he curled up, straightened up, and died in the blink of an eye. The one-eyed killer put away his knife, pulled off the black agate on the red pulu soft boots, pulled up his companion and left. "On the second day after the murder, Tsangyang Gyatso left Basang Monastery accompanied by some officials and lamas. They quietly, without making any noise, left the mystery and treachery to the horse road leading to the distance. Cangyang Gyatso bid farewell to his hometown, Basang Monastery, Mixia Village, Menyutsona, Qinghe River, mountains, snow-capped mountains and forests, farmland and pastures, domestic animals and wild animals. Come. He still doesn't know that this is a permanent farewell, and no matter how much he misses his homeland in the future, it is impossible for him to come back. "The one who is most reluctant is of course Maggie Ami. That is the gathering of all the heartaches and the trembling sorrow. Tsangyang Gyatso dare not cry. He knows what a great person the Dalai Lama is, and he cannot do it for a lover. And crying, I can only pray silently: Maggie Ami, may the happiness bestowed by the Buddha be with you forever. "Cangyang Gyatso still doesn't know that when he left Menyushan Township, in addition to two men died in the forest in the village, there was also a woman who died in the stone house in the village. "Ten days later, Tsangyang Gyatso and his party passed Zhegucuo, Rongbo, and Yamdrok Lakes, and arrived at Langkazi. Lhasa is no longer far away. The day when the sixth Dalai Lama is enthroned is praying for God's clear instructions. They stayed in Langkazi and waited." Prince Chambord stopped talking, and the three of them remained silent.After a moment, Mesa said: "Unexpectedly, the background of this love song is so complicated and cruel." Prince Chambord said: "This is just a continuation of the original murder. The disappearance of the 'Mission Seven' has extended to Maggie Ami. Those who want to protect her will die, and those who want to kill her will die. How many innocents, murders that have lasted for more than three hundred years." Mesa and Zhimei asked almost at the same time: "Who wants to kill Maggie Ami? Who is the backstage of the one-eyed killer and the open-mouthed killer? It's the 'temple of blood curse' again? Why?" Prince Chambord did not answer, pointing to the translated "light-through text" and said: "Looking further down, the love song given to us by 'Guide' is followed by 'Guide', which constitutes a complete 'Guideline for Grant'." Mesa remembered: The land of bright and clear mind, the clean sky of bathing, Longshan lying low, Fengling flying high, Tianmu resides in Tushita Heavenly Palace, saying: This god named Rinzeng Wangmo is guarding the gate of the Seven Tara.That was the first consummation, the first song script Kapo, and the first prayer wheel in the auspicious field. After reading it, he asked, "What do you mean?" Prince Shampoo said: "The Nyingma School judges all Buddhist teachings as nine vehicles: Shravakayana, Solitary Enlightenment Vehicle, Bodhisattva Vehicle, Event Division Vehicle, Action Division Vehicle, Yoga Division Vehicle, Maha Yoga Vehicle, Anu Yoga Vehicle, The bottom yoga vehicle. The first three vehicles are extrinsic, and the last six are esoteric. "The land of clear and empty mind" and "the clean sky of bathing" are the realms of practicing "things and things" and the first level of esoteric religion. , Tsangyang Gyatso received Xiao Qiudan’s empowerment and Maggie Ami’s love at this level. It is likely to remind us not to forget Tsangyang Gyatso, because the next step is "Longshan", " Fengling' and 'Tusita Heavenly Palace', they are the artistic conception of Tsangyang Gyatso's practice, and at least three monasteries in Tibetan areas named their mountains and main halls with this artistic conception." Mesa asked, "Which three monasteries?" "Sichuan Namo Temple, Gansu Labrang Monastery, Qinghai Shatuo Temple." Zhimei said: "The scope is so large?" Prince Chambord said: "It's not big, it's small. According to the 'Guidelines', in one of the temples, there is a statue of Rinzeng Wangmo guarding the 'Gate of the Seven Tara'. This should be our Next target." Mesa said, "Ringzin Wangmo? I haven't heard of such a Buddha." "I only know that 'Ren Zeng Wang Mu' comes from the love song of Tsangyang Gyatso, and is another lover of Tsangyang Gyatso. It is not clear whether Tsangyang Gyatso's lover used the name of a god, or the lover became a god. I know." Prince Chambord said and began to sing: In the east of mountains, Clouds and smoke hang over the mountains, Is it Rigzin Wangmo, Burned incense for me again. "Is there a special meaning to this love song?" Mesa asked. "Tsangyang Gyatso's love songs are all simple in words and deep in meaning. They are not only the level of practice, but also the artistic conception of life, and they are also the expression of the scene and current situation. There must be special meanings, but we have not figured it out yet." Mesa asked again: "Then what about the 'first consummation', the 'first song Dian Kabu' and the 'first prayer wheel', how to explain it?" "I can't explain it. Maybe we can only get clearer by going step by step. But our thinking has been clear. The 'granting' allows us to pay attention to history, the 'guidance' allows us to face the present, and the 'guidance guide' is for us to The combination of historical events and present-day excavations is probably the key to opening the 'Gate of Seven Tara'." "Looks like we'll have to listen to you," Mesa said. "You don't have to listen to me, if you have better insights." Mesa asked Zhimei: "Is there?" Zhimei stared at the TV without answering.The TV was broadcasting news from Beijing TV Station. It seemed that an animal in the Beijing Zoo that had been dead for five days suddenly came back to life the day before yesterday. The news is fleeting.Mesa asked, "What animal?" Prince Chambord looked at the cold food and said, "Hurry up and eat." While eating, Zhimei kept turning clockwise and rubbing a string of rosary beads with one hand, then stopped suddenly, and asked, "Have you finished eating?" He glanced at the rosary beads between his fingers, and said nervously, " I can't eat any more, I touched the 'goat' when showing the hexagram. 'Goat' represents panic and departure, the danger is very close to us." Prince Chambord got up to leave, but Zhimei grabbed him: "Be careful, there is a knife hidden on our way." "how do you know?" "What I touched was a he-goat, and the horns of the he-goat are knives." "Then we have to go out." "I'm in front, you follow me, and Mesa is in the rear." The two argued.Mesa put the meal expenses on the table, rushed in front of them and said, "The excavation mainly depends on you two, and I am the most useless." Saying so, he opened the door of the private room. In an instant, Mesa, Zhimei, and Prince Chambord all saw clearly that there was a person with a sunken nose and protruding cheekbones standing at the door.This man's skin is thick and dark, and his face is shining with ghee. It looks like a Tibetan from a pastoral area.What is more eye-catching is that he opened his black suit's chest, and there is a clenched hand, holding a beautifully carved white knife with a hollowed-out skull on the knife surface. Mesa froze for a moment, then turned around and hugged Prince Chambord. Chimi jumped from behind, protected Mesa again, and glared at the skeleton killer.The Skeleton Killer is like a fierce god who brings people nightmares, and he is about to gnash his teeth. "Are you a skeleton killer? What are you going to do?" Prince Chambord asked loudly. Mesa said: "You still can't see what he is going to do?" Then he pushed Prince Chambord into the private room. Zhimei stepped back quickly, closed the door from the inside, and opened the window.They flipped out the window and ran to the Accord.