Chapter 13 Section 1

Prince Chambord and Mesa ran out of the west gate of Minzu University of China, which is the closest to the apartment area, hailed a taxi, and headed north.More than an hour later, they arrived at the intersection of Baishiqiao, which was where they made an appointment with Zhimei. Accord had already parked by the door of the "Tibetan House" restaurant, and Zhimei stretched her arms out the window and waved again and again when she saw them.They got out of the taxi, ran over and got into the Accord. Prince Chambord said, "Why don't you go in and have a drink?" Zhimei put her cowhide satchel on her chest, pointed to the lama bird a hundred meters behind her, and stepped on the accelerator to leave.

Prince Chambord said: "The wet cow dung sticks to his body, and he can't shake it off." He said, and put the computer flat on his lap. Mesa, who was sitting in the front, glanced back and said, "What are you doing with this computer? It's empty, there's nothing in it." Prince Chambord said: "Empty does not mean nothing." He smoked a cigarette, turned on the computer, scanned all the disks again, opened the control panel, and called up the screen saver.The splendid temple scenery and the glamorous thangka beauties soon appeared on the screen. Prince Chambord patted the posthumous manuscript beside him and said, "Why did Teacher Bianba name his posthumous manuscript after "Love is as Deep as the Sea"? In my book on Cangyang Gyatso's love songs, "Love is as deep as the sea" is the fifth chapter. I was thinking, is this a coincidence, or borrowed from Teacher Pemba?"

Mesa said unconvinced: "Maybe it's the opposite, you borrowed Teacher Pemba." Prince Chambord waved his hand: "I'm not talking about who borrows from whom. 'Love is like the sea' is just right for Tsangyang Gyatso, but it seems nondescript behind 'One Hundred Thousand Magical Delmas'." The teacher's intelligence, he wouldn't use a nondescript word to make the title of the posthumous manuscript, but he did so, so that means something else." He stared at the computer again, "Has the screen saver always been like this?" Mesa said affirmatively: "It was replaced only two days before my death. It used to be Tibetan Shanshui."

Prince Chambord asked again: "Is it also two days before his death that his posthumous manuscript "One Hundred Thousand Magical Changes: Love Like the Sea" appeared on the desktop?" "Yeah, we don't even know when he wrote it," Mesa said. Prince Chambord said: "That should be taken as a hint." "Why hint? Why not just tell us?" Mesa said. King Chambor looked at the blood on his hands and said, "This is also my problem. Why didn't I tell you that you are his closest people. Doesn't he trust you? Why doesn't he trust you?"

Mesa said alertly: "What are you talking about, sowing discord between our teachers and students?" Prince Chambord glared at her: "A woman is a woman, just say something out of reach." He looked at the manuscript, then at the screen saver on the computer, and looked back and forth several times.Suddenly, he grabbed the golden key of the parrot head dangling on his chest, and suddenly shouted, "I see, she wears a peacock tail hair necklace, and I know who she is." He was referring to the beautiful Thangka chest On the necklace in front, between the round and round blue lines, is a bluer core, like opened eyes, staring at Prince Chambord affectionately and infinitely. "The necklace of peacock tail hair is the mark of Maggie Ami, and Maggie Ami popped up. And, also, in my book, the fifth chapter 'As Deep as the Sea' happens to be about Maggie Ami of."

Mesa looked back: "Let me see, let me see." Prince Chambord picked up the computer and handed it to Mesa. Zhimei looked in the rearview mirror and said, "The Land Rover police car is following up." Mesa stared at the beautiful thangka girl on the computer, without raising her head, she said, "Get rid of it, get rid of it." Zhimei turned left and right, swishing overtaking.A driver who was overtaken yelled from behind: "Crazy, hit and die." Prince Chambord continued to think: "That is to say, Teacher Bianba asked us to pay attention to Maggie Ami. Do you know the source of Maggie Ami?"

Mesa said: "Of course I know, it is the most popular love song of Tsangyang Gyatso today." After finishing speaking, he sang: On the top of that eastern mountain, The white moon rose, The face of Maggie Ami, floating on my mind. Prince Chambord said: "This is a popular way of singing. The original tone of Tsangyang Gyatso should have been like this three hundred years ago." He sang a few lines and said, "Tsangyang Gyatso is not only a poet, but also a singer. All his love songs are sung impromptu. I can repeat the tone of Tsangyang Gyatso back then. This is the karma between me and this song sage and love sage. Karma is the mission. I must pay attention to the "Gate of Seven Tara" all my life. , if there is an opportunity to excavate, I must not let it go. But for me, completing the mission may be close to death. Do you know how "Underground Prophecy" mentioned Maggie Ami?" Before Mesa could answer, he said Recite it:

Let a skeleton killer disguised as a guardian lick Maggie's head off with a rough tongue. Let the Menyu Heijian, who protects the holy monk Dabao, chain Maji Ami's soul. Let Yan Luodi, the lord of black squares with high blood and bumps who teach, dig out Maggie Ami's heart. Let the eagle head disease of the enemy eat Maggie Ami's feet and make her unable to walk forever. The Temple of the Blood Curse of the Invisible has cast such a fierce curse on lust and obscenity, the greatest scourges of the Holy Faith. She is the incarnation of affliction Dahei, the head of the group of demons who killed the holy monk Dabao and destroyed the inheritance of the holy religion.

But the lord of the one-legged ghost Suoming Taiwurang protected her, and no one captured Maggie Ami's soul, nor did they find her body. The hunt begins now. Maggie Ami, standing on the Tusita Heavenly Palace, is waiting for a U-turn, a broken heart, an axe for both feet, and a suffering for the soul. Maggie Ami, the god of excavating treasures in the Potala Palace, Vajra Blessing, was held by the list of Tsangyang Gyatso's descendants, and the exhibition was empty. Be careful with termas. Prince Chambord said: "Every time I think of these sentences in "The Prophecy Underground", I shudder."

Mesa said: "I understand a little bit, for Maggie Ami, there are people who want to hunt and kill, and there are people who want to protect." Prince Chambord said: "It's not that simple. In fact, you don't understand anything. Especially the last four words: 'Be careful terma', which is the same as the 'Be careful terma' left by the 'Seven Missions' on the edge of the Lancang River cliff. , It makes people feel frightened and restless. The "betrayer" in the "Mission of the Seven" hid the hatred and the reason for the hatred, the destruction and the method of destruction in caves, reefs, tree nests, Buddha bodies, and air. Sunshine, soul, instinct, memory, language, eyes, ears, and even wheat, barley, cheese, apples, etc., are ready to attack the holy religion. "Underground Prophecy" reminds future generations with a fair stand , the 'Hall of the Invisible Man's Blood Curse', the oldest primitive blood religion group in Tibet, which was once activated by the holy religion, also hid the plan of hatred and revenge in the void of time and in the flesh, consciousness, and blood of the successors , ready to deal with any attack from the 'betrayer' at any time. It is an unbreakable secret inheritance, an inextinguishable flame, burning with anger."

Mesa said: "I see, what you mean to say, both the 'Betrayer' and the 'Temple of the Invisible Blood Curse' have been revived, the confrontation and death is happening, and the 'Betrayer' wants to open the 'Seven Tara' "Gate of Seven Tara" to avenge history with the power of terma. "Palace of the Invisible Man's Blood Curse" also activated the mysterious power of terma, killing all those related to opening the "Gate of Seven Tara". Pemba and Jiji Boucher His death was the work of the Temple of the Invisible Man's Blood Curse." Prince Chambord remained silent. Mesa said: "What we are facing now is the 'Gate of the Seven Tara', which is the last terma, and terma, whether it is scriptures, scriptures or Cangyang's last words, should have the energy to save history and open time. .Different treasures were excavated at different times for the revival of faith and spiritual reconstruction. Is a lover, Maggie Ami, so important?" Prince Chambord said: "Yes, it is very important. Compared with Maggie Ami, everything is an extension and a background, but to what extent it is important depends on whether we have the ability to enlighten and crack it. Carefully ponder the "Underground "Prophecy", maybe it will help us understand the suffering that Maggie Ami experienced in those unforgettable days more than 300 years ago." Mesa murmured, "Maggie Ami, horror, blood and death again?" "This is the battle of inheritance, and it is also the battle of terma. One side is the 'Traitor of the Oath', and the other is the 'Hall of the Invisible Blood Curse'. But the problem is definitely more complicated than we imagined. When the resurrected two sides have begun to fight to the death At that time, the last thing we can ignore is the third party, that is the New Faith Alliance and Ugyen Lama. The 'betrayer' wants to open the 'Seven Tara Gate', and Ugyen Lama also wants to open the 'Seven Tara Gate', But the purpose is obviously different, the 'betrayer' is for revenge, and Lama Ugyen is for replacing all religions including Buddhism with their worthless new faith." Prince Chambord wanted to continue, but Mesa surprisingly retorted: "Is that so? I don't think we understand the New Faith Alliance, let alone Lama Ugyen." "Do you still need to understand? The tragic events created by the New Faith Alliance are known all over the world. People waiting for Lama Ugyen is like waiting for plagues, earthquakes, and the end of the world." "It's not a tragedy, it's a religious scandal, it's not the end of the world, it's a religious apocalypse." Prince Chambord froze for a moment, stared at Mesa and said, "Why do you say that? How can you blame religion for the tragedy caused by the Alliance of New Faith?" Mesa looked back at him and said: "I just firmly believe that if a person or an organization wants to relentlessly and persistently create troubles, there must be his noble reasons and a background worthy of our sympathy." Prince Chambord said angrily: "No, no, no, you can't think so. Any sympathy for the New Faith Alliance means polluting the 'Gate of Seven Tara'. The "Gate of the Seven Tara" in Cuo's last words must be his statement of the fact that he was killed, an accusation against history and a denunciation of the holy religion. They want to reveal the secret of the "Gate of the Seven Tara", that is It is necessary to use Cangyang Gyatso to lead Buddhism to the path of self-destruction. But in my feelings, on the contrary, the meaning of Cangyang Gyatso’s existence is to save the holy religion and rebuild faith, and to illuminate the world with Buddha’s light so that The New Faith Alliance is overshadowed." Mesa said stubbornly: "No, Tsangyang Gyatso was brutally persecuted by religion, and his last words could not be to save religion and rebuild faith." Zhimei stared at the rearview mirror and said calmly: "It's a bit weird, the Land Rover police car doesn't seem to want to catch up with us, and the Lama Bird overtook it." Mesa said, "Hurry up, the lamas can't catch us, we shouldn't be the ones to lose face." Prince Chambord shouted: "I know that you discovered the terma of the 'Gate of Seven Tara' in order to shame Buddhism." Zhimei suddenly said: "Absolutely not, we have a more practical purpose. Mesa is devoted to the study of 'terma', 'Gate of Seven Tara' is the last and greatest terma since Buddhism, how can she May I miss this opportunity? And I am a descendant of Master Xuanyu, and my research direction is "Tibetan divination culture", which is inextricably linked with terma. Most divination in Tibetan areas comes from terma At the same time, divination is also an important way to discover termas, and almost all discovery of termas is inseparable from divination." Prince Chambord said: "I don't believe that this is not enough for you to risk your life. You must have other plans." "Of course, we have a higher purpose," Mesa said. Prince Chambord was still engrossed in anger, and said loudly: "Stop, stop, I'm going to leave. It turns out that you are on the side of the New Faith Alliance. Like Lama Ugin, you want to make things difficult for Buddhism. Why am I messing with you? Stop, stop, stop, I'm going to surrender, even if I am shot as a murderer, I will not follow you to slander Tsangyang Gyatso. Stop, stop..." Shouting, he opened the car door.A gust of wind suddenly blew in. Chimi said, "Dangerous." Mesa said angrily: "If you have the ability, jump down, jump." Prince Chambord raised his ass and was about to jump. Zhimei slammed on the accelerator to accelerate, and said loudly: "You want to commit suicide in fear of crime? The murderers who killed Teacher Bianba and Jiji Buchi wished you were like this, so they can get away with it from now on." Prince Chambord sat down helplessly, and slammed the car door shut.