In Tibet, people often go into distant history to experience the life they need in their hearts. The sixth Dalai Lama Tsangyang Gyatso and his love songs are everyone's experience and experiences.He is the king of gods, poets, singers and lovers, the enduring idol of all young men and women in Tibet, the lover of all women, and a secret of the fragrance of the lotus flower and its infinite charm.But the lamas vigilantly emphasized his status as the leader: we worship him, we should read more scriptures, do more good deeds, and be a good person.The sacred religious emotion and the beautiful love between men and women were fused into one form by Tsangyang Gyatso, so he became a man respected by both monks and laymen and known to all women and children.

In my image, Tsangyang Gyatso's love is liquid, like milk like water, it waters the softness and beauty everywhere in the hard and upright mountains.The status of the leader and the pursuit of love have become a fierce competition between the soul and the flesh from the very beginning.But we know that in all games, love always wins.The wonderful love songs and the love that shakes the world and weeps ghosts and gods have passed through the fog of time and arrived today, thus making the identity of the leader more and more obvious.Regrettably, history once completely misunderstood Tsangyang Gyatso, thinking that he was a betrayer of religion and a disobedient monk.People don't see that faith never rejects love. Religions with a long history and endless disputes need the baptism of love.Unlike other religions in the world, Buddhism does not create an external environment but a spiritual world.The soul is deep in the body, so there is love of the soul expressed through the body.This is the origin of Cangyang Gyatso's love.

Tsangyang Gyatso is a tragic victor. He gave up the status and power of the Dalai Lama and gave up his life, but he pushed his soul to glory and eternity with love and love songs; He is in pain.Sad Tibet is even more sad because of the love tragedy of a Living Buddha.It can be said that due to the existence of Tsangyang Gyatso, the entire Tibetan Buddhism has become tender and affectionate. The people did not forgive him, but let him go and appreciated him.Therefore, the belief in Tibet is deep and wide. Behind the fierce statues, under the strict precepts, there is an irresistible warmth of love.With Tsangyang Gyatso, every day in Tibet is Valentine's Day.The singer from the folk and the poet from the sky announced the occurrence of love with popular poems, and used it to educate his people and cultivate the most beautiful feelings between heaven and earth.

At the same time, Tsangyang Gyatso used tears of love to tear apart the harshness of the decisive collision between ideals and reality, and tore apart the stereotypes of history and religion.Religion shed tears, tears of sorrow and tears of joy.He used his own flesh and blood to fill the gully between saints, and made religion and secularity even; he tried the highest state of equality between Buddha and Buddha with his fearless life passion, and realized the harmony of Buddha nature and love.He injected the blood of humanity into the ancient and rigorous Gelugpai, and the Gelugpai suddenly appeared to be flying and agile, and the mountains were high and the rivers were long.This inclusive and relaxed religion, those romantic and simple believers, warmed Tsangyang Gyatso and his love songs, and bridged the gaps in Tibet—even though historically various sects erupted for ideas, power, believers, and territories With the light of cruel struggle, but without exception, they embrace and bathe Tsangyang Gyatso, the sun of love.

Tsangyang Gyatso, the highest practitioner of Tantric Buddhism, the eternal endorsement of Tibet, the soul of faith.Starting from this meaning, I clearly see the readers: I dedicate this book to: soul-seekers and soul-seekers