Chapter 17 7. The fallacy of "the chicken and the monkey don't reach their head"

The reason why my grandfather didn't dare to do too much analysis with Zhang Jiyao was because he was on guard against Zhang Jiyao.The current situation is unclear, and my grandfather doesn't know what medicine is sold in Mei Xuanzi's gourd, let alone whether Zhang Jiyao and Mei Xuanzi wear a pair of pants. The Jianghuai area is divided into three parts. Losing one family is not impossible. Grandpa always thinks the worst about things, and then he sorts out things slowly and takes various countermeasures. At the same time, the grandfather also gave Erbatou and Zhang Zizhan a death order: they must solve the opponent's situation of gathering immortals as soon as possible!

Erbatou and Zhang Zizhan were very anxious, but Erbatou was open-minded and could eat and drink well, but Zhang Zizhan couldn't do it anymore, he couldn't eat or sleep.Huang Farong saw it in his eyes and was anxious in his heart. In fact, since Zhang Zizhan came back that day and described the situation of the opponent's game, Huang Farong had been analyzing what was going on. Zhang Zizhan has been with his grandfather for two years, and it was the first time he encountered a big problem. Although he was still a little foot under Erbatou at that time, he was indeed an excellent little foot. He always wanted to earn the position of Batou. He hinted at it, especially after he married Huang Farong, Huang Farong tried his best to help her husband to make him famous.

At that time, the fourth place in the hall was held by a man named Qi Chunfu.He is Zhang Dancheng's old subordinate. When several of Zhang Dancheng's subordinates rebelled, he stood on Zhang Dancheng's side as a senior "juren". After the grandfather took office, in order to consolidate his position, he successively took away the Dabatou and Erbatou that Zhang Dancheng had kept before his death, and replaced them with his own Dabatou and Erbatou. Assuming the third position, so far, the only five dams that Zhang Dancheng left behind before his death are the fourth son Qi Chunfu and the fifth son Liang Wenqiu.

Could it be that those old Batou were dissatisfied with their grandfather?Nor is it.Once the emperor and the courtiers, the old guys are deeply ingrained, and their words carry a lot of weight. They might not be happy one day. If you say a few words to you, grandpa can't bear it.Grandfather's method of seizing power is very elegant, similar to "a cup of wine releases military power". Grandpa said that the old people have worked hard for "Muzilian" for most of their lives, and they should enjoy the blessings, and leave the affairs of the court to the younger ones. up.

There are a few old guys who are very knowledgeable, taking money and retiring to the second tier for the elderly, and some are not interesting, such as Qi Chunfu and Liang Wenqiu, they think they can still do it, and they can fight the world with their grandfather. What the grandfather wanted was a balance of power. At that time, there were five dams in the hall, three new ones and two old ones. This was a check and balance, which was basically enough. Since ancient times, the promotion mechanism of "Jiang Xiangpai" has attached great importance to business assessment. It doesn't mean that if you are old and you have been in the hall for a long time, you can be a Batou, let alone that if the second Batou is dead, the third Batou will be promoted as a matter of course. It is the second dam head. "Jiang Xiangpai" looks at ability and performance. No matter who it is, as long as it has strong ability and can earn greater benefits for the class, it can stand out.Before the restructuring, some people were able to advance step by step from the small feet in less than a year, and went through the ranks of Juren, Jinshi, and Hanlin, and went straight to the position of Tanhua.After the grandfather restructured, the promotion channels became smoother. As long as the ability is strong enough, the little feet can directly become the top of the head.

The young couple Zhang Zizhan and Huang Farong had a real headache this time. They studied every detail carefully until the rooster crowed at dawn, but there was still no result. At this juncture, the "special businessman" Jia Siye came. Fourth Master Jia smuggled tobacco and arms. He was a complete villain, but he was a loyal villain.For those who have achieved success, no matter whether they are black or white, they must not lose their loyalty, otherwise they will be killed sooner or later. The etiquette of the rivers and lakes is indecent when it comes and does not go.Grandpa helped Fourth Master Jia smuggle tobacco and soil by "driving corpses". Afterwards, Fourth Master Jia sent half of the silver over according to the agreement reached in advance, but Grandpa only took 20% because Erbatou privately took the dead body. The head was cut off, which almost missed the game.

The grandfather was particular about his affairs, and Fourth Master Jia was even more particular. He said to the grandfather, "Grandpa is benevolent and righteous, we will have a long life in the future." It means that he has received this favor and will definitely make up for it in the future. This time, fourth master Jia introduced a fat job to his grandfather, and it was also a very tricky job. Otherwise, he would not have asked his grandfather to come out of the mountain. You don't need a sledgehammer to kill a chicken, but a sledgehammer will definitely kill a cow. The owner of a salt company in Anhui, his surname is He, his first name is Fan, and his name is Yi.Boss He’s daughter died two years ago. Her daughter was studying at the Vocational Girls’ School in the Republic of China. One day it rained heavily. She and some classmates were waiting for the ferry at the ferry. Suddenly, there was a flash of lightning in the sky and a bang. The girl was hit by lightning. There was black smoke all over her body, and the students around her were terrified. In the panic, a male student picked her up and sent her to a nearby mission hospital, but it was too late, and her back was scorched by lightning.

Faced with this sudden disaster, Boss He and his wife almost went blind from crying.Since his daughter was not yet married, Boss He wanted to give his daughter a shady marriage afterwards. The principle of Yin marriage is the same as that of Yang marriage. They both depend on the date of birth, especially the zodiac sign. The ancients left a set of formulas for marriage, which are commonly used by fortune tellers. The formulas say: White horses have always been afraid of green cattle, Once the sheep and mice meet, they will rest. When a snake sees a tiger cut like a knife, When a pig meets an ape, there is no end.

The dragon meets the rabbit and goes to the cloud, The golden rooster sees the dog and tears. Until now, when parents go to calculate marriages for their children, fortune tellers often say that a certain zodiac sign is incompatible with a certain zodiac sign, and that offenses and offenses are actually all from this formula.From the literal meaning, we can know that those who belong to the horse are not compatible with those who belong to the ox, those who belong to the sheep are not compatible with those who belong to the rat, and so on. What is the principle of this formula? It lies in the punishment and restraint of the twelve earthly branches.The twelve zodiac signs are compatible with the twelve earthly branches, and the twelve earthly branches are also compatible with the five elements. The so-called: Zi rat, ugly ox, Yin tiger, Mao rabbit, Chen dragon, Si snake, Wu horse, Wei sheep, Shen monkey, You rooster, Xu dog, and Hai pig, among them, Zi Hai belongs to water, Yinmao belongs to wood, Siwu belongs to fire, Shenyou belongs to metal, Chenxu Chouwei belongs to earth, and the twelve earthly branches are born, restrained, combined, opposed and harmed by each other. The ancients believed that the earthly branches Those who are compatible are all good, which indicates a good marriage for a hundred years, and those who are compatible are all bad, which means separation, which means that they will not grow old together.

Among the twelve earthly branches, the corresponding six groups are: Chen You He (Dragon and Chicken) Zi Chou (rat and cow) Hai Yinhe (pig and tiger together) Maoxuhe (rabbit and dog together) Shensihe (monkey and snake together) Wuweihe (horse and sheep together) The six groups in conflict are: Chenxu Chong (Dragon and Dog Chong) Meridian Chong (Rat and Horse Chong) Chou Wei Chong (Bull and Sheep Chong) Shin Yin Chong (Monkey and Tiger Chong) Maoyou Chong (Rabbit and Chicken Chong) Sihai Chong (Snake and Pig Chong) According to the laws of Liuhe and Liuchong, we can get the marriage formula, because Zichou is combined (the mouse and the cow are combined), but Ziwuchong (the horse rushes to the mouse), and the Wuma rushes the Zimo away, and the Zimo cannot. When you grow old together with the ugly cow, the ugly cow must become angry and want to kill Wuma, so there is a sentence "the white horse is always afraid of the green cow", and the other formulas are the same.

In the course of history, these formulas have been passed on from word to mouth, and there have been many mistakes. For example, "the golden rooster sees the dog and tears the exchange", which means that the rooster and the dog are not compatible, and they will often quarrel and fight all day long. Washing the face with tears eventually led to a breakup. The common people joked that "a chicken and a dog can't reach their heads", but due to errors in pronunciation and dialects, it was passed around, and it turned out to be "a chicken and a monkey can't reach their heads". Marriage, this is really a big fallacy.Shen monkey, unitary rooster, Shen and unitary five elements are all gold, no offense, no punishment, no harm, how could it be "not the end"! Moreover, this method of marriage only considers the zodiac sign and does not involve other stems and branches. Many sages of Yi Xue have questioned this method in history.But ordinary people always prefer to believe what they have, not to believe what they don't have.