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Chapter 40 XV.-THAT WE SHOULD LIE DOWN WITH THE LAMB

elia essay sequel 查尔斯·兰姆 3091Words 2018-03-22
We could never quite understand the philosophy of this arrangement, or the wisdom of our ancestors in sending us for instruction to these woolly bedfellows. A sheep, when it is dark, has nothing to do but to shut his silly eyes, and sleep if he can. Man found out long sixes. -- Hail candle-light! Without disparagement to sun or moon, the kindliest luminary of the three if we may not rather style thee their radiant deputy, mild vice-roy of the moon ! -- We love to read, talk, sit silent, eat, drink, sleep, by candlelight. They are every bodies sun and moon. This is our peculiar and household planet. Wanting it, what savage unsocial nights must our ancestors have spent, wintering in caves and unillumined fastnesses! They must have lain about and grumbled at one another in the dark. What repartees could have passed, when you must have felt about for a smile, and handled a neighbors cheek to be sure that he understood it? the seriousness of the elder poetry. It has a somber re cast (try Hesiod or Ossian), derived from the tradition of those unlanternd nights. Jokes came in with candles. We wonder how they saw to pick up a pin, if they had any. How did they sup? carving they must have made of it ! -- here one had got a leg of a goat, when he wanted a horses shoulder -- there another had scooped his palm in a kid-skin of wild honey, when he meditated right mares milk. There is neither good eating nor drinking in fresco. Who, even in these civilized times, has never experienced this, when at some economic table he has commenced dining after dusk, and waited for the flavor till the lights came? take reciprocally, Can you tell pork from veal in the dark? or distinguish Sherris from pure Malaga? Take away the candle from the smoking man; by the glimmering of the left ashes, he knows that he is still smoking, hut he knows it only by an inference; till the restored light, coming in aid of the olfactories, r eveals to both senses the full aroma. Then how he redoubles his puffs! how he burnishes! [p 272] -- There is absolutely no such thing as reading, but by a candle. We have tried the effect of a book at noon- day in gardens, and in sultry arbours; but it was labor thrown away. Those gay motes in the beam come about you, hovering and teazing, like so many coquets, that will have you all to their self, and are jealous of your abstractions . By the midnight taper, the writer digests his meditations. By the same light, we must approach to their perusal, if we would catch the flame, the odor. It is a mockery, all that is reported of the influential Phoebus. No true poem ever owed its birth to the suns light. They are abstracted works --

"Things that were born, when none but the still night, And his dumb candle, saw his pinching throes." Marry, daylight -- daylight might furnish the images, the crude material; but for the fine shapings, the true turning and filing (as mine author hath it), they must be content to hold their inspiration of the candle. The mild internal light , that reveals them, like fires on the domestic heart, goes out in the sunshine. Night and silence call out the starry fancies. Miltons Morning Hymn on Paradise, we would hold a good wager, was penned at midnight; a sun-rise smells decidedly of the taper. Even ourselves, in these our humble lucubrations, tune our best measured cadences (Prose has her cadences) not infrequently to the charm of the drowsier watchman, "blessing the doors;" or the wild sweep of winds at midnight. Even now a loftier speculation than we have yet attempted, courts our endeavors. We would indite something about the Solar System.

--Betty, bring the candles.
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