Chapter 5 Non-offensive

Zixia's (2) apprentice Gongsun Gao (3) has come to look for Mozi (4) several times, but he is always away and unable to see him.It was about the fourth or fifth time, and I happened to meet him at the door, because just as Gongsun Gao arrived, Mozi also happened to be returning home.They went into the house together. After Gongsun Gao resigned, he looked at the hole in the mat (5) and asked kindly: "Sir, do you advocate non-war?" "Not bad!" Mozi said. "So, don't gentlemen fight?" "Yes!" Mozi said. "Pigs and dogs have to fight, let alone people..."

"Alas, you Confucians, you talk like Yao and Shun, but you have to learn to do things like pigs and dogs, pitiful, pitiful!" (6) Mozi stood up, hurried to the kitchen, and said, "You don't know what I mean..." He went through the kitchen to the well outside the back door, twisted the pulley, picked up half a bottle of well water, and took more than a dozen mouthfuls, then put down the earthen bottle, wiped his mouth, and suddenly looked at the corner of the garden and cried. got up and said: "Ah Lian (7)! Why are you back?" Ah Lian had also seen that he was running towards him, and when he came in front of him, he stood upright, with his hands down, and called "Sir", then he continued a little angrily:

"I'm quitting. They didn't match what they said. They promised to give me 1,000 pots of corn, but they only gave me 500 pots. I had to leave." "If I give you more than a thousand pots, will you leave?" "No." Allen replied. "Then, it's not because their words and deeds are inconsistent, but because there are fewer of them!" As Mozi spoke, he ran into the kitchen again and shouted: "Plow the pillars (8)! Make me some cornmeal!" Geng Zhuzi just walked from the main room, he was a very energetic young man. "Sir, are you making dry food for more than ten days?" He asked.

"That's right." Mozi said. "Have Gongsun Gao left?" "Let's go," Geng Zhuzi said with a smile. "He was very angry, saying that we both love and have no father, like animals." (9) Mozi also smiled. "Sir, are you going to Chu State?" "Yes. You also know?" Mozi asked the plowing pillar to mix cornmeal with water, but he himself took flint and moxa to make a fire, lit dead branches to boil water, looked at the flame, and said slowly: "We Gongshu Pan (10), a fellow villager, always relied on his own little cleverness to make waves. He made Gouju (11), and it was not enough to teach the king of Chu to fight with the Yue people. This time, he came up with some kind of ladder. I want to urge the king of Chu to attack Song. Song is a small country, how can such an attack be forbidden. I will go and press him."

He saw that Geng Zhuzi had put the steamed buns in the steamer, so he went back to his room, found a handful of salted dried quinoa vegetables, a broken copper knife, and found a broken bag to wait for. Geng Zhuzi brought in the steamed buns and packed them together into a package.But he didn't pack his clothes, and didn't bring a face towel. He just tightened his belt, walked down to the hall, put on the straw sandals, put on the parcel on his back, and left without looking back.From the package, there was still a burst of hot steam. "When will sir come back?" Geng Zhuzi shouted from behind.

"It will take about twenty days," Mo Zi replied, and just walked away. two When Mozi walked into the border of the Song Dynasty, the laces of the straw sandals had been broken three or four times. He felt hot on the soles of his feet. When he stopped to look, the soles of his shoes were also worn into big holes. Some places on his feet were calloused and some places were blistered. up. (12) He didn't care, and continued to walk; looking at the situation along the way, the population was quite large, but the traces of floods and military disasters in the past remained everywhere, and the changes were not as fast as the people.After walking for three days, I couldn't see a big house, a big tree, a lively person, or a fertile field, so I arrived at the capital (13).

The city wall is also very dilapidated, but new stones have been added in several places; there are piles of mud piled by the moat, as if someone has dug it, but there are only a few idlers sitting on the edge of the ditch as if fishing. "They probably heard the news too," Mozi thought.Look closely at those fishermen, but there are no students of their own inside. He decided to pass through the city, so he approached Beiguan and walked south along a central street.The city is also very depressed, but it is also very peaceful; the shops are pasted with discount notices, but there are no buyers, but there is nothing in the shops; the streets are full of fine and sticky yellow dust.

"It looks like this, let's attack it again!" Mozi thought. As he walked on the street, he saw nothing unusual except that he saw poverty.You may have heard the news that Chu State is coming to attack, but everyone is used to being attacked, thinking that they deserve it, and they don't think it's special. Besides, everyone has only one life left. Food, so no one wants to move.When I saw the tower of Nanguan, I saw more than ten people gathered on the corner of the street, as if they were listening to someone telling a story. When Mozi approached, he saw the man wave his hand in the air and shouted:

"Let's show them the spirit of Song State! Let's all die!" (14) Mozi knew that this was the voice of his student Cao Gongzi. However, he didn't squeeze in to greet him, and hurried out of Nanguan, only going on his own way.After walking for another day and most of the night, I took a rest and slept under the eaves of a farmhouse until dawn, then got up and started walking again.The straw sandals had been broken into pieces and could no longer be worn, and there were still buns in the bundle, which could not be used, so I had to tear off a piece of cloth and wrap it around my feet.However, the cloth was thin, and the uneven village road blocked the soles of his feet, making it even more difficult to walk.In the afternoon, he sat under a small locust tree, unwrapped his package and had lunch, which was considered a rest.From a distance, I saw a big man, pushing a heavy cart, coming here.When he was approaching, the man stopped the car, walked up to Mozi, called "Sir", and lifted up the corner of his clothes to wipe the sweat from his face, panting.

"Is this sand?" Mo Zi knew that he was Guan Qian'ao, his student, and asked. "Yes, for ladder protection." "What about other preparations?" "I've also raised some hemp, ash, and iron. But it's very rare: some are not willing, some are not. There are still a lot of empty words..." "Yesterday I heard Mr. Cao giving a speech in the city, and he was playing with some kind of 'qi' again, calling 'death'. You go and tell him: don't make a fuss; death is not bad, and it is difficult, but it is easy to die. The people benefit!"

"It's hard to talk to him," Guan Qian Ao replied wistfully. "He has been an official here for two years, and he is not willing to talk to us..." "Where's the bird slippery?" "He's very busy. He just tested the Liannu (15); now I'm afraid I'm looking at the terrain outside Xiguan, so I won't be able to meet Mr. Mr. Did you go to Chu State to find Gongshu Ban?" "That's right," Mozi said, "but whether he will listen to me or not is still uncertain. You should still be prepared, and don't just hope for the success of your words." Guan Qian Ao nodded, saw Mo Zi on the road, watched him off for a while, then pushed the small cart, creaking into the city. three Yingcheng (16) in the state of Chu is not as good as in the state of Song: the streets are wide, the houses are neat, and there are many good things on display in the big shops, such as snow-white linen, red peppers, colorful deer skins, and fat lotus seeds.People who walk, although their bodies are shorter than those in the north, are lively and vigorous, and their clothes are clean. Compared here, Mozi looks like an old-fashioned beggar. Going further to the center is a large square with many stalls and crowded with many people. This is a busy city and a place where crossroads intersect.So Mozi found an old man who looked like a scholar, and inquired about Gongshu's apartment. Unfortunately, he couldn't understand the language, and he couldn't understand. He was writing on the heart of his hand to show him, only to hear a bang, and everyone started singing. The well-known Sai Xiangling has already started singing her "Lower Riba People" (17), so many people from all over the country echoed in unison.After a while, even the old scholar hummed. Mozi knew that he would never read the writing on his palm again, so he only wrote half of the character "Gong" and walked further away. run.However, singing was everywhere, and there was no time to take advantage of it. After a long time, it was probably when the singing over there was over, and then it gradually became quiet.He found a carpenter's shop and went to inquire about Gongshu's address. "That Shandong old man, Mr. Gongshu who refused to make hooks?" The shop owner is a fat man with a yellow face and black beard, so he knows it very well. "It's not far. You turn around, walk through Cross Street, go east and south on the second path on your right, and then turn north, and the third house is him." Mozi wrote on the palm of his hand, and asked him to see if he heard it wrong, and then firmly remembered it in his heart. He thanked the master, and took a big stride to the place he pointed out.Sure enough, it was not bad: on the gate of the third house, there was nailed an extremely carved nanmu signboard, with six big seal characters engraved on it: "Lu Guogong Shu Banyu". Mozi patted the copper animal ring (18) and knocked on it a few times, only to be greeted by an angry doorman who opened the door.When he saw it, he shouted loudly: "Sir, there are no visitors! There are too many people from your country to sue (19)!" Just as Mozi glanced at him, he had already closed the door, and when he knocked again, there was no sound.However, this gaze shot made that Mending unable to calm down. He always felt a little uncomfortable, so he had to go in and report to his master.Gongshu Ban is holding the ruler and measuring the model of the ladder. "Sir, another fellow from your hometown has come to ask for help... This person is a bit weird..." Mending said softly. "What's his last name?" "That hasn't been asked yet..." Mending panicked. "What's it like?" "Like a beggar. About thirty. Tall, with a dark face..." "Ah! That must be Mo Di!" Gongshu Ban was taken aback, shouted loudly, put down the model of the ladder and the curved ruler, and ran down the steps.Mending was also taken aback, and quickly ran ahead of him and opened the door.Mo Zi and Gong Shuxiang met in the courtyard. "It really is you." Gongshu said happily, while letting him into the main room. "Have you been all right? Or busy?" "Yes. Always..." "But you have come so far, sir, what can you learn?" "Someone in the north insulted me," Mozi said very quietly. "I want you to kill him..." The public loser is not happy. "I'll give you ten yuan!" Mozi continued. At this sentence, the master really couldn't help but get angry; he darkened his face and replied coldly: "I don't want to kill anyone!" "That's great!" Mozi straightened up very moved, bowed twice, and then said very quietly: "But I have a few words. I'm in the north. I heard that you built a ladder and you are going to attack Song What crimes did Song have? In the state of Chu, what is surplus is the land, and what is lacking is the people. Killing what is lacking to fight for what is surplus is not wisdom; Song is not guilty, but to attack him is not benevolence; knowing it, but Not fighting, cannot be said to be loyal; fighting, but not gaining, cannot be called strong; righteousness does not kill few, but kills many, can not be said to be wise. What do you think, sir?..." "That's..." Gongshu Ban thought, "Mr. is quite right." "So, can't you stop?" "That's not going to happen," Gongshu said wistfully. "I have already told the king." "Then, just take me to see the king." "Okay. But it's getting late, let's have dinner." However, Mozi refused to listen, leaned forward, and always wanted to stand up. He was never able to sit still (20).Gongshu Ban knew that he couldn't resist, so he promised to lead him to see the king immediately; as he went to his room, he took out a set of clothes and shoes, and said sincerely: "But I need to change it, sir. Because this place is different from my hometown, everything is luxurious. Let's change the bento..." "Yes, yes," Mo Zi also said sincerely. "Actually, I don't like to wear shabby clothes...just because I really don't have time to change..." Four The king of Chu knew that Mo Di was a sage in the north, and he received him immediately after being introduced by Gongshu Ban, without any effort. Wearing too-short clothes, Mozi walked into the hall like Gongshu like a tall heron, saluted the king of Chu, and said calmly: "Now there is a man who doesn't want a car, but wants to steal the neighbor's broken car; doesn't want Jinxiu, but wants to steal the neighbor's short felt jacket; doesn't want rice meat, but wants to steal the neighbor's chaff: what kind of person is this? ?” "That must be a sneaky disease." The King of Chu said bluntly. "The ground in Chu," Mozi said, "is five thousand miles square, but the Song Dynasty is only five hundred miles square. It's like cars and broken cars; there are clouds and dreams in Chu, full of rhinoceros and elk, and fish and turtles in Jianghan." There are so many turtles that they can't compete there, but in the Song Dynasty, they don't even have pheasants, rabbits, and crucian carp. It's like rice meat and bran crumbs. It's like a brocade jacket and a short felt jacket. So according to my ministers, the king's attack on the Song Dynasty is similar to this." "That's true!" King Chu nodded. "But Gongshu Ban has already built a ladder for me, so I have to attack." "However, success or failure is uncertain." Mo Zi said. "As long as wood chips are available, you can try it now." The King of Chu was a novelty-loving king, so he was very happy, so he instructed his courtiers to get the wood chips quickly.But Mozi took off his belt, bent it in an arc, and faced Gongshuzi, which was regarded as a city; divided dozens of pieces of wood into two parts, kept one part, and gave the other part to Gongshuzi, which was a tool for attack and defense. . So the two of them each held a piece of wood, and started to fight like a chess player. As soon as the attacking piece of wood advances, the defending one fights, and when one side retreats, the other side makes a move.But the King of Chu and his courtiers couldn't understand it at all. I saw that there were a total of nine times of this kind of one advance and one retreat, about nine different patterns of offense and defense.After that, Gongshu Ban stopped.Mo Zi turned the arc of the belt towards himself, as if he was the one attacking this time.It was still supported with one advance and one retreat, but by the third time, Mozi's wood chips had entered the arc of the belt. Although the king of Chu and his courtiers couldn't figure it out, seeing Gongshu Ban put down the wood chip first, with a disappointed look on his face, they knew that he had failed both offensively and defensively. King Chu also felt a little disappointed. "I know how to win you," he said after a pause. "But I won't tell." "I also know how you beat me," Mozi said calmly. "But I won't tell." "What are you talking about?" King Chu asked in surprise. "The meaning of Gongshuzi," Mozi replied, turning around, "but he wanted to kill me, thinking that by killing me, Song would have no one to defend and could attack. However, my student Qin Huali and other three hundred people, I have already taken my defensive equipment, and I am waiting for the enemy from Chu State on the Song City. Even if I kill me, I still cannot attack!" "What a great idea!" King Chu said with emotion. "Then, I won't attack Song either." Fives Mozi said that after he stopped attacking the Song Dynasty, he wanted to go back to the State of Lu immediately, but because he had to return the clothes that Gongshu Ban had lent him, he had to go to his apartment again.It was already afternoon, and both the host and the guest felt hungry, so the host naturally insisted on keeping him for lunch—or even persuaded him to stay overnight when it was already supper. "You have to leave today," said Mozi. "Come back next year and bring my book to the king of Chu to read it." (21) "Aren't you talking about righteousness?" Gongshu Pan said. "Working hard, helping those in need, is something of a bitch, and adults don't take it. He is a king, fellow!" "That's not true. Si Ma Mi Gu is something made by sluts, and adults want it. Let alone doing righteousness." (22) "That's true," Gong Shu said happily. "When I didn't see you, I wanted to take Song; when I saw you, even if I gave Song Kingdom away for nothing, if it was unjust, I wouldn't want it..." "That's why I really gave you the Song Kingdom." Mozi also said happily. "If you stick to righteousness, I will send you to the world!" (23) While the host and guest are chatting and laughing, lunch is also set up, with fish, meat, and wine.Mozi didn't drink alcohol or eat fish, but only a little meat.Gongshu Ban was drinking alone, and felt sorry for the guests who didn't make much use of their knives and daggers, so he had to persuade him to eat chili: "Please, please!" He pointed to the chili sauce and flatbread, and said earnestly, "Try it, it's not bad. The scallions are not as fat as ours..." Gongshu Ban drank a few glasses of wine and became even happier. "There is a hook in my boat battle, but is there a hook in your righteousness?" He asked. "My righteous refusal is better than your Zhou Zhan's refusal." Mozi replied resolutely. "I use love to hook and respect to reject. If you don't use love to hook, you don't have a blind date. If you don't respect and refuse, you have to be slick. If you don't date and are slick, you will be separated immediately. Therefore, loving each other and respecting each other is equal to mutual love. Li. Now you use hooks to hook people, and people use hooks to hook you. You use rejection to reject people, and people use rejection to reject you. Hooking each other and rejecting each other is tantamount to harming each other. Therefore, my righteousness It’s better than yours in Zhouzhan.” (24) “However, my fellow, your righteous actions almost broke my job!” After bumping into a nail, Gong Shuban changed his words and said, But it was probably a little drunk: he actually doesn't know how to drink. "But it's better than smashing all the rice bowls of the Song Dynasty." "But I will have to make toys in the future. Fellow, wait a moment, I invite you to watch something." As he spoke he jumped up and ran into the back room as if he were rummaging through boxes.After a while, he came out again, holding a magpie made of wood and bamboo, handed it to Mozi, and said: "As long as it is turned on, it can fly for three days. This can be said to be a great coincidence." "But it's not as good as a carpenter's wheel," Mozi said after looking at it and putting it on the mat. "He can cut three inches of wood, and he can carry fifty stones. What is good for people is clever and good, and what is not good for people is clumsy and bad." (25) "Oh, I forgot, "Gong Shuban hit another snag, and then he woke up. "Should have known that was exactly what you said." "So you're still doing righteousness blindly," Mozi looked him in the eyes and said sincerely, "It's not only a coincidence, but even the world is yours. I really bothered you for a long time. See you next year." As Mozi said, he took the small parcel and said goodbye to his master; Gong Shupan knew he couldn't keep him, so he had to let him go.After sending him out of the gate, he went back into the house, thought about it, and stuffed the model of the ladder and the wooden magpie into the box in the back room. On the way home, Mozi walked slowly. One was lack of strength, the other was a sore foot, the third had already finished his dry food, so he inevitably felt hungry, and the fourth had already finished his work, not as hurried as when he came.However, it was even more unlucky than when I came here: as soon as I entered the border of the Song Dynasty, I was searched twice; when I approached the capital, I met a fundraising and saving the country team (26), who collected broken bags; When I went to the gate of the city to avoid the rain, I was chased away by two armed patrols. I got soaked and my nose was blocked for more than ten days. Made in August 1934. ==================================================== ============== (1) This article has not been published in newspapers before it was included in this book. (2) Zixia, surnamed Bu and named Shang, was born in Weiguo in the Spring and Autumn Period, and was a disciple of Confucius. (3) There is no reference in Gongsun Gao's ancient books, so it should be the author's fictitious name. (4) Mozi (approximately 468-376 BC) named Zhai, a native of Lu State during the Spring and Autumn Period and the Warring States Period, was a doctor of the Song State, an ancient Chinese thinker, and the founder of the Mohist School.He advocates "universal love", opposes war, and has the spirit of "putting one's heels on the top, benefiting the world, and doing it for it" (Meng Ke's words).His works have been handed down to the present, a total of fifty-three "Mozi", most of which are described by his disciples. The novel "Fei Gong" is mainly based on "Mozi·Gongshu". It should be Lu), and traveled for ten days and ten nights to Ying. Seeing the public loser, the public loser said: "What is the master's order?" Zimozi said: "There are insults in the north, I would like to borrow my son to kill them." The public loser Don't say (yue). Zimozi said: "Please donate ten gold." The public loser said: "My righteousness will not kill people." As a ladder, the general will use it to attack the Song Dynasty. What is the crime of the Song Dynasty? The state of Jing (according to the state of Chu) has more land than the people, and it is not wise to kill what is not enough and fight for what is left. "It cannot be called benevolence; knowledge without fighting cannot be called loyalty; contention without gain cannot be called strong; righteousness does not kill the few but kills the many, it cannot be called knowledge." ?' The public loser said: "No, I have already said that I am the king." Zimozi said: "Don't you see me in the king?" The public loser said: "No." When Zimozi saw the king, he said: "There is someone today Here, if you give up your Wenxuan, you will want to steal it if you have a broken room next door; if you give up your brocade, you will have a short brown next door and you want to steal it; if you give up your sorghum meat, you will have chaff next to it and you want to steal it: why is this human?' The king said: "It must be a disease caused by stealing." Mozi said: "The land of Jing is five thousand miles away, and the land of Song Dynasty is five hundred miles away. This is like Wenxuan and my house. The rhinoceros, si, mi, and deer are full of fish, scorpions, turtles, and scorpions from Jianghan, which are the richest in the world. In Song Dynasty, there are no pheasants, fangs, and foxes (according to foxes, they should be fish). There are chaff and dregs; Jing has long pine, wenzi, , and Yuzhang. There are no long trees in Song Dynasty. It must hurt righteousness but not get it. The king said: "Good! Although the public loser is my ladder, I must take the Song Dynasty." Then I saw the public loser. Zimozi untied the belt and used it as a city, and used the ultimatum as a weapon. The change of the city, Zimozi is nine distances away, Gongshupan’s offensive weapons are exhausted, Zimozi’s defense is more than enough. Gongshupancha, and said: "I know, so I am far away from Zimozi, I will not say anything." Zimozi also Said: "I know the reason why the son is away from me, I don't say anything." The king of Chu asked why. Zi Mozi said: "The intention of the public to lose the son is just to kill the minister. Killing the minister, the Song Dynasty can't defend it, but can attack it." The minister's disciple, Qin Hua, and other three hundred people have already held the weapon of the minister's guard, and are in the city of Song Dynasty, waiting for the Chu enemy. Even if you kill the minister, you can't kill it.' The king of Chu said: 'Good! I beg you not to attack. In the Song Dynasty.'Zi Mozi returned and passed the Song Dynasty. When it rained, he sheltered his lords, and those who guarded his lords were not allowed (to accept)." According to the original text, "I attack the Song Dynasty with three things", the word "three things" , predecessors have different explanations; "Warring States Policy·Song Policy" reads "The ministers attack the Song Dynasty with the king's officials", which is relatively clear and easy to understand.In the novel, the author writes "Wang Li", which should be based on "Warring States Policy".Also, "Gongshu" states that Mo Zhai only defends but does not attack; "Lushi Chunqiu·Shen Dalan" Gao You's annotation says: "Gongshu likes to attack nine times, Mozi nine times rejects it; and makes Gongshu like to defend, Mozi nine times Next." In the novel, it is written that Mo Zhai and Gongshu are both offensive and defensive, probably according to Gao Zhu. (5) Mats The ancients of our country sat on the ground, which refers to the seats laid on the ground.According to Mo Di, he advocates thrifty consumption and opposes extravagance.In the chapters "Ci Guo" and "Jian Yong" in the book "Mozi", he contains in detail his opinions on the economy of palaces, clothes, food, boats and vehicles. (6) For the dialogue between Mo Zhai and Zixia’s disciples, see Mozi Gengzhu: “Zixia’s disciples asked Zi Mozi: ‘Does a gentleman fight?’ Zi Mozi said: ‘A gentleman has no fight. ’ The disciples of Zixia said: ‘There is still a fight between a dog and a pig, and there is no fighting if there is a man who is evil!’ Ya!'" (7) Alian's author's fictitious name.In "Mozi Guiyi", there is a record as follows: "Zi Mozi was an official in Wei, and those who served him turned against him. Zimozi said: "Why did you rebel?" Confronted: "It's not right with me .. Said to my daughter (you) to give a thousand pots; give me five hundred pots, so I will go.'Zi Mozi said:'If you give your son more than a thousand pots, will you go?'He said:'I won't go.' Zi Mozi said: 'Then it's not because they don't judge, it's because they are widowed.'" (8) Geng Zhuzi, as well as Mr. Cao, Guan Qianao, and Qin Huayu below are all disciples of Mo Di.See "Gengzhu", "Luwen", "Gongshu" and other chapters in "Mozi". (9) Ji love has no father. This is the Confucian Meng Ke's attack on Mohism. See "Mencius Teng Wengong": "Yang (Yang Zhu) is for me, so there is no king; Mo's love is also no father. No father. A father without a king is a beast." (10) Gongshu Banban or Zuoban, Zuoban in "Mozi", a native of Lu during the Spring and Autumn Period.He has invented and created many ingenious things, and he is often called a "smart man" in ancient books. (11) Refer to Note (24) of this article for hook refusal. (12) Regarding the situation of Mo Zhai's journey, "Warring States Policies·Song Ce" has the following record: "Gongshu Ban set up an opportunity for Chu to attack Song Dynasty. Mozi heard about it, and went to see Gongshu Ban." Also, "Huainanzi Xiuwu Xun" also said: "In the past, Chu wanted to attack the Song Dynasty. Mozi mourned it when he heard about it. He went from Lu to it. For ten days and ten nights, his feet were heavy with cocoons and did not rest. He tore his clothes and bound his feet. As for Ying." (13) The capital refers to Shangqiu, the capital of the Song Dynasty (now part of Henan Province). (14) In Mr. Cao's speech here, the author meant to satirize the Kuomintang government at that time.After the Japanese imperialists invaded and occupied Northeast my country in 1931, the Kuomintang government adopted the principle of non-resistance, but on the surface it deliberately issued some impassioned rhetoric in order to deceive the people. (15) A continuous crossbow refers to a continuous crossbow vehicle that uses mechanical power to send more shots.See "Mozi Bei Gaolin". (16) The capital of Yingchu State is in present-day Jiangling County, Hubei. (17) Sai Xiangling is a fictitious name created by the author based on the legendary Xiangshui goddess Xiangling.Legend has it that Xiangling is good at playing the zither, as in "Chu Ci·Yuanyou" said: "Make the Xiangling play the zither, and make the sea dance with Feng Yi." "Xialiba Ren" is the name of a song in Chu State. "Selected Works" Song Yu "Ask the King of Chu" said: "The guests have songs in Yingzhong, and they even started to say 'Xialiba people', and there are thousands of people who belong to the middle school and are harmonious." (18) BRONZE RING ON THE GATE OF THE BEAST.Because the copper ring is held in the mouth of the copper animal head, it is called the beast ring. (19) Gaobang In the old society, begging for money and material help from related people is called Gaobang. (20) Regarding Mo Di’s inability to sit still, both “Wenzi Nature” and “Huainanzi Xiuwuxun” have the words “Mozi has no warm seats”, which means that the seats are not warm yet, and he wants to sit again. On the road (the old biography of "Wen Zi" was written by Lao Dan's disciples). (21) Regarding Mo Zhai’s offering of books to the King of Chu, Sun Yirang of the Qing Dynasty quoted from Yu Zhigu’s “Old Stories of Zhugong” in Tang Dynasty’s Yu Zhigu’s “Old Stories of Zhugong” in Qing Dynasty’s Sun Yirang’s “Mo Zi Jian Gu” (the chapter “Gui Yi”): The king read it and said: 'A good book.'" According to "Old Stories of the Zhu Palace", this incident happened after Mo Di stopped Chu from attacking the Song Dynasty (see Sun Yirang's "Biography of Mozi"). (22) For the dialogue between Mo Zhai and Gongshu Pan on Xingyi, see "Mozi Guiyi": "Zi Mozi traveled south to Chu, and saw King Xianhui of Chu, and King Xianhui gave his old speech to make Mu He meet his son. Mozi. Zimozi talked about Mu He, and Mu He said (yue), saying that Zimozi said: "Zi's words are true (sincere) and good, and the king of the world is also the king of the world, not to be called a bitch." Do you want to use it instead of using it?" Zi Mozi said: "The only thing that can be done. For example, if the medicine is good, the root of the grass, the emperor eats it to relieve the disease. How can it be said that the root of a herb is not eaten? Farmers pay their taxes today. For my lord, I serve wine, sweets and rice cakes as a sacrifice to gods and ghosts. Don’t you mean that you don’t enjoy what a slut does?’” The novel takes the meaning of Mo Di’s reply to Mu He, and changes it to a dialogue with Gongshu. (23) Regarding the dialogue about sending you to the world, see "Mozi·Luwen": "Gongshuzi said to Zimozi: 'Before I saw it, I wanted to get Song; after I saw it, give me Song If it is unrighteous, I will not do it.” Zimozi said: “Before Zhai saw him, he wanted to win Song. Since Zhai saw his son, it was unrighteous to give Song to him. You can’t do it. I gave it to him.” Song also. Ziwu is righteous, and Zhai will give his son the world!'” (24) For the dialogue between Gongshu Pan and Mo Zhai about hook rejection, see "Mozi·Luwen": "Gongshuzi traveled to Chu from the south of Lu, and (therefore) he began to use it as a boat battle tool, as a preparation for hook strength: retreat Those who hook are strong, those who advance are strong, measure the strength of their hooks, and control them into soldiers. Chu's soldiers are fast, and Yue's soldiers are not disciplined. Therefore, the people of Chu are in a position to defeat the people of Yue. Gongshuzi is good at his ingenuity, Zi Mozi said: "My hook is strong in boat warfare, but I don't know my righteousness. Is there also a hook strong?" : I hook it with love, and hold it with respect. If I hook it with love, I won’t kiss it. If I don’t hold it out of respect, I will have a quick sex. If I don’t get close, I will leave quickly. Therefore, love and respect are like mutual benefits. Today A child hooks to stop others, and a person also hooks to stop a child; a child is strong and distances from others, and a person is also strong and distances from the child. When we hook each other, we are strong when we interact with each other. It is like harming each other. Therefore, the hook of my righteousness is strong, and the virtuous son will fight in a boat. The hook is strong.’” According to Sun Yirang’s "Mozijian Gu", "Hook Qiang" should be "Hook Rejection", and "Tui" should also be "Rejection".The hook is a weapon, with "hook" you can hook the enemy's retreating ships; with "rejection" you can block the enemy's advancing ships. (25) Regarding the wooden magpie, see "Mozi·Lu Wen": "Gongshuzi cuts bamboo and wood to make a magpie, and when it is formed, it flies for three days. Gongshuzi thinks it is very clever. Zimozi said that Gongshuzi said:' A son is a magpie, not as good as a craftsman who is a cart. For a moment, a three-inch piece of wood weighs fifty stones. Therefore, the work done is good for people to call it skillful, and it is not good for people to call it clumsy.' " (26) The National Salvation Team alluded to the deceitful behavior of the KMT government at that time.In the face of Japanese imperialist aggression, the Kuomintang government implemented a policy of traitorous surrender; at the same time, in the name of "saving the country", it instigated the so-called "people's organizations" it controlled in various places to forcibly collect donations, deceive the people, and conduct searches.