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Chapter 137 Chapter Forty-One

巨人传 弗朗索瓦·拉伯雷 3962Words 2018-03-21
How Bridwar tells the story of a litigation mediator Bridval went on: "This incident reminds me that when I was studying law at Poitiers with the master of law, Broccadome, there was a man named Berin Dandan in Smave. A good old man, a good farmer, a good singer in the devil's den, famous, as old as the oldest of the lords, he used to say that he had seen the "Latran Council" in the red hat, I also saw his wife, the kind lady, "State Affairs Edict", wearing a wide sky blue streamer and a large black jade rosary. "This good old man has settled more disputes than the courts of Poitiers, Montmorion, and the village hall of the old Battenay put together; and this makes the people of the surrounding area very respectful. He. Shouvini⑧, Nouai⑨, Krutel, Aini, Legouge, La Motte⑩, Lusignan, Vivona (11), Mezzo (12), Etable (13) All disputes, disputes, and lawsuits in and around the area are handled by him, as if he is an authoritative judge, although he is not a judge, but a simple civilian. Please take a look at Arg. inl. sed. siunius ff. dejurejur., et deverb. obl, l. continuus.(14). In the surrounding area, no matter who kills a pig, he will receive a piece of roast meat and a section of intestines. Almost every day there are banquets, weddings, and baptisms , Xie En asked him to participate, and some people asked him to mediate in the hotel. Please note that when he mediates disputes, he always asks both parties to drink together. This is a symbol of reconciliation, agreement, and reconciliation. Please see ut no. per Doct., ff. deperi., etcomm.rei.vend.lI①.

"He had a son named Dino Dantein, a very agreeable young man, and, God bless, a young man who was as willing to settle matters as his father, and you all know the old saying: "Soepe solet similis filius esse patri, Et sequitur leviter filia matris iter②, Ut ait gl., VI. q., I, c. Si quis; gl. de cons., d. 5, cj fi, etest no. per Doct ., C. deimpu. et aliis subst., l. ult. et l. legitimoe, ff. destat. hom. gl. In l. quod si nolit., ff. de oedil. ed., l. quis, C. ad le. Jul. majest. Excipio filios a monialisusceptos ex monacho, per article, "Continuation Law". gl.in c. Impudicas, XXVII.qu.I.①. He claimed to be a mediator in the proceedings.

① The University of Poitiers was founded in 1431, and the Faculty of Law is a famous department. ② Smavo: The place name near Le Gouges in Poitiers. ③ __________ "Beilan" is a deformation of "Bierre", which means "stone", and "Dangdan" means "foolish, stupid". ④ refers to the church. ⑤ Both the "Parliament" and the "Edict" are regarded as persons here, and "Latran" is the residence of the Pope during the Roman Empire. ⑥ Montmorion: The capital of the province of Vienna, it governs one hundred and seventy-nine parishes.

⑦ Lao Batnai: The name of the province and village in the two games. ⑧ Sovini: The place name in Montmorion. ⑨ Nuai: Place name of Oise province. ⑩ La Motte: The capital of Lower Alpes. ① The doctor annotated the first volume of "Encyclopedia of National Law" "Dangerous" and "Sale of Property". ② Latin: "Like father, like son, a daughter always learns from her mother".Medieval Folk Proverbs. ① Such as the first article of the sixth paragraph of the "Code Commentary" "If there is someone? . The last provision, "Articles", "Legal", "National Law Encyclopedia", "On the Status of Persons", see "If Involuntary" article notes, "National Law Encyclopedia", "Urban Safety Law", "Anyone", "Juri Article 27, Article 1 of "Women with Dishonesty" in the Code of Yanus.

"He is very attentive and interested in mediation business, as the saying goes: vigilantibusjura subveniunt②, ex leg. pupillus, ff. quoe in fraud. cred., etibid. l. non enim. et Inst. in prooemio③, as long as he As soon as he smelled ut ff. siquad. paup. fec., l. Agaso. gl. in verbo. olfecit i, nasum adculum posuit④, as soon as he knew that there were any disputes and disputes in the local area, he immediately volunteered to mediate for both parties. The record says: “Qui non laborat non manige ducat ⑤, gl. ff. de damn. infect. , l. si plures. C. de condit.incer.⑧ is also recorded. However, his mediation business was so unlucky that he never managed any case, not even the smallest dispute. He Not only did the mediation fail, but on the contrary, it increased the anger and hatred of both parties. I think everyone here knows the sentence "Sermo datur cunctis, animi sapientia paucis, see gloss. ff. de alie, ju. mu. caus. fa. l. II.②.The hotel owners of Smavo used to say that they didn't sell as much reconciliation wine (that's what Le Gouger was called) in a year with their son than in half an hour with their father.

"Later, the son came to complain to his father, and said that the reason for the poor business was that the times had changed, and people nowadays were eccentric and stubborn. He even said that if people in the past were so stubborn, capricious, unreasonable, and stubborn, he ( (meaning the father) will never again receive this honor and the title of undisputed peacemaker. By saying this, Dyno is really breaking the law, which prohibits a son from criticizing his father, see gl. etBar., l. III, §siquisff. Decondi. obcaus., etautent., denup., §Sedquodsancitum, coll IV.③. "Belan said: My child, you need to change your ways. The ancients said:

The time is right and it will happen. See gl. C. de appell. l. eos. etiam. ④.The secret is here.If you are like you, you will not be able to mediate well in your life; why?Because you did it from the beginning, the time has not come, and the conditions are not ripe.I② Latin: "Caring for people, the law also helps you." ③ See "Orphan Law", "Encyclopedia of National Laws" and "Defrauding Entrustment", the same as the above "Not to use?." and "System" see the preface of the code. ④ According to the article "If it is the work of the poor" in the "Encyclopedia of National Laws", refer to Agaso's commentary on the word olficir (sniff), that is to say, put the nose on the anus.

⑤ Latin: "There is no 'duca' for those who do not work." "Duka" is a kind of gold coin, and Bridwar intends to imitate "New Testament? 2 Thessalonians", Chapter 3, Section 10: "He who does not work must not eat." The original text Quouiam siquis non vult operari, non manducer. The author deliberately changed manducer (to eat) to manigeducat (to be rich). ⑥ Annotation of "Encyclopedia of National Laws" "No Damage", "Articles" "Although? ." ⑦ This is a half-French and half-Latin saying, which means: Need can make old women run.

⑧ "Encyclopedia of National Law" notes "Knowledge", "Tiaolu" "If it is done by an old woman", "Tiaolu" "If there are many people? . ", "The situation is undecided". ① Latin: "Everyone can speak words, but only a few have wisdom." (Dionysius? Caddo language) ② "The Encyclopedia of National Laws" notes "Case Changes, Judges Change". ③ "If there is a person" in the third volume of "Code Commentary" and "Baldolus Commentary", the "Case Conditions" section of "Encyclopedia of National Law", and the fourth article of the "As before" section of the original "Marriage Law".

④ "Code Notes", "Appeal Law", "Articles" "to the person? ." Mediation always succeeds; why?Because I don't do it until the end, when both parties are bored, and when the time is right.As the old saying goes: Dulcior est fructus post multa pericula ductus①, see l. non moriturus. C. de contrah. et comit. stip.②.Don't you know the old saying: 'The luckiest doctor is the doctor who is called when the disease is almost cured'?This is because the disease is almost cured, even if the doctor does not come, the disease will be cured.The same is true of my clients, who have no strength to fight, because their purses are empty;

Deficiente pecu, deficit omne, nia③. "At this time, there is only a lack of a mediator who is willing to speak. He must stand up and propose mediation to save the face of both parties, lest others say in the future: 'This party bowed first; it was he who reconciled first; ;he didn't mind;he felt overwhelmed.' My boy, it was at this juncture that I appeared, as oil poured down when the bean-pot was drying,4, very timely. Fame and fortune Here lies the secret, the secret of good fortune. My dear boy, I tell you, in this way, against the great king and the Venetian, the emperor and the Swiss, the English and the Scot, the pope and the Ferrara ① Would you like to say more? God willing, even the Turks② and the Persian kings, the Tartars and the Muscovites③ can bring them to peace, or at least to a temporary truce. "Remember, I only speak out when both sides have done enough, the cash box is empty, the purse that belongs to it is empty, the land has been sold, the property has been mortgaged, and the food and ammunition have been exhausted. At this time, God is above! God’s mother is also above! They will naturally stop to take a breath and ease their greed. This principle in gl. XXXVII dc si quando④ is very clear: Odero si potero: si non, invitus amabo⑤.” ① Latin: "Sweet is the fruit that has passed through suffering." ② "Articles" "not dead?.", "Negotiation and Signing of Documents and Contracts Law". ③ Latin: "No money means nothing".The original text should be Defeciente pecunia, deficit omne. ④ The lines of the comedy "Bartland", see the seventh forty-seventh line of the play. ⑤ From 1508 to 1513, King Louis XII of France fought on the territory of Venice. It is said that one day, Pope Innosan X saw the two fighting from the window. Immediately asked the Pope if he would send someone down to persuade them away.The pope said no, let them fight.After a while, the two gave up fighting, shook hands and chatted happily, and went to drink together.The pope said: "The war between the French and the Spaniards is the same. When they are tired, they will be reconciled without mediation." ① Refers to the Grand Duke of Ferrara, see pages 554-555 of Letters from Rome. ② Refers to the Turkish Sultan, see page 538 of Letters from Rome. ③ Refers to the tsar. ④ In the thirty-seventh paragraph of the "Code Notes", "or if?." ⑤ Latin: "If you can hate, you hate it, otherwise, you would rather love it." See the thirty-fifth line in Chapter 2 of Volume III of Ovid.
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