Chapter 119 Chapter Twenty-Three

How Bannuri Stated His Reasons for Revisiting Raminagrobis Banuge said incessantly: "Let us go back and explain to him the truth of salvation. For God's sake, in the name of the true God, let us go back. It will be a good thing; because if he If he can’t save his body and life, at least he can save his soul! We make him realize his sins, and ask for forgiveness from the old priest who is absent and who is present—we make a procedure so that after his death, they will not treat him like a little devil Madame Mayor of Orléans declared him a heretic, condemned him like that—repared them for the insult, and made the priests of all the convents in the province do alms, mass, memorial service, and jubilee service. Wait until the old man dies On the day when all the clergy were given a five-fold stipend, their magnums were filled with fine wine, and there were hideous parasites of beneficiaries, priests and clergy, novice priests, and There are rows and rows of dining tables of old monks who have made vows. Only in this way can God's forgiveness be obtained.

"Oh, I made a mistake, and I took the word off the road! I'm going again, and let the devil take me! God, his house is full of ghosts! I hear them fighting and robbing The soul of Minagrobis, let’s see who can hold it in his mouth first and give it to Lord Lucifer. Go away! I won’t go; if I go, let the devil catch me. Who knows Will they qui proquo3 not capture Raminagrobis, but take poor Panuge to pay off? They used to make mistakes when I was in debt and broke. Go away! I won't go Yes. By God, I was scared to death. With a bunch of hungry ghosts! With a bunch of rambunctious ghosts! With a bunch of evil ghosts! You go away! I bet when he died Well, there won't be a Benedictine, nor a Franciscan, nor a Carmelite, nor a Theato, nor a friar of the little church. Those are the smart ones! The old man left them nothing in his will. My God, I will not go, and if I go, the devil will take me! He deserves to go to hell! Why insult the priests of the church? Why do they need their help, their pious chants, their holy precepts? Time to drive them away?

Why not leave a little money, a little food, a little food in the will to these poor wretches who have but one life in the world?Let whoever is happy go!If I go, let the devil catch me!If I go, the devil will surely take me away.Big sores!You go away! "Brother John, would you like thirty thousand baskets of devils to take you away at once? You need to do three things: First, give me your purse first, because the cross on the coin is completely opposite to fortune-telling, and you will meet John Doudin, the rent collector of Kudelai, who demolished the bridge at the mouth of Vendée what happened later.That fellow met Adam Cuskoy, a Franciscan friar of Mirpo, on the river bank, and he promised him a new suit if he would carry him across the river on his shoulders; It's worth the price for being tall.After the two talked, Kuskoi rolled up his trousers to his thighs, like a little St. Christopher, and let Dou Dan lie on his back.He was as joyous as when Aenis carried his father Anchisis out of the fire of Troy, carrying Doudan and singing Ave Maris Stella.The two walked to the deepest part of the ferry, ① In 1533, in order to achieve a certain purpose, the Franciscan priests of the city of Orleans hid a little priest pretending to be a ghost in the church, while spreading rumors about the dead mayor's wife Louise. The soul of De Marlowe haunted the church, and later exposed the conspiracy of the church, and sentenced the priest to life imprisonment on February 15, 1534.

② Refers to priests. ③ Latin: "Zhang Guan Li Dai." ① Taiato Society: In the 16th century, the Bishops of Taiato, Pierre Caraffa and Guydan de Tiena, founded the sect. ② St. Christopher once carried the young Jesus across the river. ① Latin: "Hail the Merciful Starfish". That is, not far from the water mill, he asked Dou Dan if he had any money with him.Dou Dan said that his bag was full of money, and he would never let go of the new clothes he promised.Brother Kuskoy said: 'Why, you have money!You know that our club rules strictly forbid carrying money on your body②, you deliberately made me commit a crime, you deserve to die!Why don't you leave the purse with the miller?I tell you to be punished immediately.I shall beat you if I take you to Mirbeau, from Miserere to vitulos. '

He slammed Dou Dan off his back and threw him headfirst into the water. "Brother John, my good friend, look at this example, in order for the devil to take you away comfortably, you'd better give me the money bag first, and don't carry money on you. It's too dangerous. You have money on you , there are those things with the cross 4, they will throw you off the mountain as the eagle smashes the tortoise shell on the rock, the bald head of the poet Aeschylus is an example 5; you will be hurt, my friend .Then I will be too sad. Or, you may be thrown into the sea where you don't know where, far away, like Icarus⑥, then, the sea there will be named Antmore the sea.

"Second, you will have no debts, because the devil likes people who have no debts. I have experienced it myself. These guys are constantly courting me and fawning on me. This is when I was pale and emaciated and covered in debts. No. The soul of a debtor is emaciated, and this is not meat for the devil to eat. "Thirdly, go back to Lamina Grobis with your clothes and cat's fur hat, and if thirty thousand baskets of devils don't catch you right away, I'll buy you a drink by the fireside .If you want to be reliable and have someone to accompany you, then don’t look for me! I will take care of you first. Go away, I won’t go. If I go, let the devil catch me!”

Brother John said, "As long as I have a sword in my hand, as they say, I have nothing to fear." Banurge said: "Very well, you talk like a shrewd doctor of lard. When I was a student in Toledo, the venerable ghost-priest Picatris, the director of the school of ghosts, often Tell us that the devil is naturally afraid of swords and swords, just as he is afraid of the light of the sun. Therefore, when Hercules went to hell, the lion's skin and mourning stick were far less than the ones that Aenyes received later. ⑤ He frightened the devil when he went under the instruction of Gumana, dressed in bright armor and carrying a shining sword. John? In his hand, all round the bed are arrayed with swords, swords and halberds, like a gallant knight, probably for this reason. He is the devil who comes to him when he wants to scare away his death with weapons. Someone asked 'Masole ' and the Jews who commented on the "Bible" why the devil did not dare to enter heaven, they did not give any other reason, but said that it was because an angel stood at the door, holding a shining sword. According to ② Franciscans do have a prohibition The rules for bringing money are clearly stipulated in the fourth paragraph of the second chapter of the rules of Mirpo Abbey.

③ When the monks beat the bitter whip, they recited "God have mercy on us", Miserere is the first word in the scriptures, and vi-tulos is the last word.This is to say from the beginning to the end. ④ A cross is cast on the face of the coin. ⑤ The eagle mistook the hairless head of Aeschylus for a rock, and the tortoise it was about to throw to death was still on the poet's head, and smashed the poet to death.See Chapter 3 of Book X of Plinius' Compendium of Natural History. ⑥ Icarus once flew out of the labyrinth on the island of Crete using the wings glued to his body, but because he flew too close to the sun, the wings became unglued, and Icarus fell into the Aegean Sea.Later it was renamed Icarus Sea.

① "Docteur en lard" (Docteur en lard) is the same as "Docteur en l'rt "sarts" (Docteur en l'rt "sarts"). ② Toledo: The name of the Spanish city, which was the center of famous warlocks in the Middle Ages. ③ Picatris: The pseudonym of a priest in Spain in the 13th century, who wrote the book "The Collection of Two Hundred and Twenty-Four Ancient Warlocks", dedicated to King Alphonse de Castilla. ④ See Chapter 29 of Volume I of Selected Readings of Ancient Texts by Cailius Rhodeginus. ⑤ See line 260 of the sixth volume of Virgil's "Init".

⑥ John Jacob Trevorzi: Marshal of France who died in 1518, originally Italian. Toledo's ghost theory, I admit that the devil can't be killed with a sword, but according to the ghost theory of the same place, I think it may be the same as cutting a fire and a thick cloud of smoke with a knife, so that they can be temporarily interrupted .Therefore, as soon as they feel this way, they cry like ghosts and gods, probably in great pain. "When you see two armies charging, do you think that the earth-shattering sound of charging comes from people? Is it the collision of armor? Is it the shaking of horse armor? Is it the slashing of axes and hammers? Is it spears? Is it the assassination? Is it the rush of guns? Is it the cry of the wounded? Is it the sound of drums? Is it the neighing of horses? But the loudest, that is to say, the main sound, is the cry of the devil. They wait there in heaps for the souls of the wounded, and accidentally bite themselves a few times, so their invisible, floating in the air In essence, there will be a temporary interruption. It's like the kitchen boy is licking the fat on the fork, and the master hits his finger with a stick. They will also howl like the devil, like the god of war in Troy. As when he was wounded by Diomedes in the war, Homer once said that his cry was higher and more terrible than ten thousand people uttered together.

"What? We've got to talk about bright armor and bright swords. That's not the case with that weapon of yours. It's because it's not used very often, because it's not used, and, frankly, it's worse than the lock on an old salt-barrel." It's getting more rusty, but one of two things, either wear it off and make it shiny, or let it rust, but don't go back to Lamina Grobis'. As for me, I will not go no matter what. If I go, let the devil catch me!" ① See line 859 of Book V of Homer.