Chapter 110 Chapter Fourteen

Dreams and Interpretations of Banouri The next day, at about seven o'clock in the morning, Panurge came to Paguguet, and there were Abesdemon, Brother John Day Antmore, Bonocrates, Edmond, Gabalin , and others, when they saw Panurge coming in, they said to Pagnus: "Look, here comes the dreamer." "For that word," said Ebisdemon, "the former son of Jacob paid a great price." Banuzhi said: "I really came out of a dream. I was confused and upside down all night. It's just inexplicable. I only remember that in the dream my wife was young and beautiful, extremely gorgeous, treated me well, and loved me like a baby.No one has ever been so comfortable and happy.She flattered and liked me, touched me, played with my hair, kissed me, hugged me, and made a pair of beautiful little horns on my head to play with.I smiled and said to her that the horn should be placed under my eyes, so that I can see clearly what I want to kill, and so that when Mormus ② determines the position of the horn, he will not think that it has grown in the wrong place and needs to be modified.That naughty woman didn't listen to me, and instead pushed her horns up, but I didn't feel any pain, which was weird.

"Soon, I don't know how, it was as if I had become a drum, and she had become an owl. My dream was interrupted here, and when I woke up, I was very sad, indecisive, and emotionally disturbed. Good. These are all the good dreams I had, enjoy them well, and understand them as you please. Gabalin, let's go to dinner." "I don't think your wife really put a pair of horns on your forehead like the ones on Satyr's head," said Paiguguet, "if I can say anything about the realization of dreams." , but to be dishonest and unfaithful to you, to be nice to others, and to call you a turtle. Artemidorus ② has already said this clearly, and I mentioned it before.

"Even if you weren't really a drum, she'd beat you like a wedding drum, and if she wasn't an owl, she'd steal from you like an owl. You see, your The dream fits perfectly with Virgil's prophecy: you will be a turtle, you will be beaten, you will be stolen." Brother John cried out: "That's right, my God! You're going to be a turtle, honestly, you're sure, and you'll grow a pair of beautiful little horns. Ha, ha, ha, our 'horn master'④, may God bless you ! Just say a few words, and I'll go to the parish to collect donations right away. "

Banurge said: "On the contrary, my dream is that my marriage will be smooth and smooth, with a good harvest, and everything will be prosperous. "You say it's Satyr's horn, Amen, amen, fiat! fiatur! ad differ-rntiampapoe! Then my little awl, like Satyr's horn, will always be ready and never tire." Brother, he was sold to the Ishmaelites. For the story, see the thirty-seventh verses 19 and 20 of the Old Testament Genesis, "Look, here comes the dreamer. ’ were the words of Joseph’s brothers. ② Momus: The god of irony in mythology, Jupiter once asked him to judge the merits of Wu Gang, Neptune, and Minerva. Mormus said that it would be best to have a horn on his shoulder to try their strength .

① Satir: The half-man, half-goat satirical god in mythology, with horns on his head. ② Artemidorus said in "On Dreams" that if you dream of horns on your head, you must be a tortoise. ③ In ancient times, the owl was believed to symbolize theft, see the forty-sixth and seventh lines of Chapter VII of Ovid. ④ At the same time as the author, there was a theologian named Pierre Cornu. The surname "Cornu" means "horn" in Latin. ① Latin: "Amen, Amen, I hope so! I hope so! It is different from what the Pope said!" (The original fiatur is not the correct Latin, and the Pope does not say this, so it is followed by "different from what the Pope said.") up.This is a blessing that everyone wants, but few people enjoy.So, I will never be a turtle again, because I don't have the only conditions that make my husband a turtle.

"Why do beggars come out to beg? Because there is nothing to fill their stomachs at home. Why do wolves run out of the forest? Because there is no meat to eat. Why do women steal men? You understand this completely, otherwise you can ask those clerks, judges, consultants, Lawyers, judges, and commentators of frigidis et maleficiatis ② Dignity decrees go. "You seem to be conflating horns with being a tortoise (forgive me if I'm wrong). Diana's horns are like beautiful crescent buds, but is she a tortoise? She's never married, why?" Can you be a tortoise? Please be polite, and be careful that she will deal with you in the same way as she dealt with Aktoan.

"Good Bagus also has horns on his head, and Paine, and Amon Jupiter, and so on. Are they all turtles too?In this way, Juno must have stolen the man?Because, it will inevitably cause metalepsis⑤.In front of the child's mother, saying that the child is a foreigner and born illegitimately is tantamount to saying that the father is a turtle and the woman is having an affair. "Let's be honest. The horn my wife gave me is the 'Harvest Corner'. It's full of good luck, I can assure you. Besides, I'd love to be the drum in a wedding. It's always played and it's always loud. Non-stop, thud, thump, thump. It's my good fortune. My wife is as clean as a beautiful little owl. If you don't believe it, there's a hang in hell, and it's a merry Christmas."

"I'll compare your last words with your first one," said Paiguguay. "At first you were very proud of your dream, but then you wake up very sad, indecisive, and in a bad mood? . . . " Banurge said, "That's right, because I have nothing in my stomach!" "? No, no, I can see it. You have to know that any awakening dream, and the dreamer is sad and in a bad mood, is not the main culprit, it must be a bad omen. "The main culprit is an unlucky disease that lurks in the body, is difficult to cure, is contagious, and cannot be cured. After sleep—according to medical evidence, sleep increases digestion power—the disease will be cured. Begins to emerge, moves outward. Interrupted sleep is not good for disease, the first feeling is to prepare to suffer, to cope with pain. This is like the saying goes: tease the wasp②, stir up the mire③, put the sleeping cat woke up.

"The bad omen means that the soul, through the revelation in the dream, has a premonition that the disaster is destined to fall on us, and it will happen soon. "For example: the dream and awakening of Hycuba, and the dream of Eurydice, the wife of Orpheus. Ennius said that after her dream was completed, she woke up in horror. Cuba sees ② Latin: "cold and impotent", contained in the fifteenth article of the fourth volume of the Encyclical Pope. ③Aktoan: The hunter in mythology, because he saw Diana taking a bath, he was punished and turned into a deer, and was killed by hounds on the spot.

④ Paine: The sheep god in Greek mythology. ⑤ Latin: "transposition, transposition", a rhetorical comparison of figures of speech, for example, to say that Jupiter is a tortoise, the implication is to say that Juno stole a man. ① A Christmas song in the fifteenth century: "He asked me: Brother, do you believe it? If you believe it, you will be blessed by God. If you don't believe it, you will be hanged in addition to hell. Christmas is so joyful!" ② See Section 60, Chapter 1, Volume 1 of Erasmus' Proverbs. ③ The original word for "swamp" is camarine, which refers to the swamp area of ​​Camarina in Sicily. The residents of Camarina tried to dry up the water in the swamp, and a plague broke out.They turned to Apollo, who told them not to stir up the mud.

① Haiguba: The wife of Priamos. During the Trojan War, almost all of her nineteen sons died, and her husband was also killed. Her husband Priamus, her children, and her country died and perished; Eurydice died mournfully shortly after the dream. "And Ines, who had spoken to the dead Echodor in a dream, suddenly woke up. Troy was ravaged and burned that night. Another time, he dreamed of his house gods, and woke up, The next day, there was a big storm at sea③. "And Turnus, stimulated by violent rage in a dream, fought with Aenes, woke up with a start, was disturbed, and was killed by Aenes after a long period of illness. There are countless other examples. . "According to Fabius Pictore's record of what I have said about Innis above, there is not a single thing that Innis did that he had foreseen and realized from a dream⑦. "These examples are good proofs. For, if dreams and sleep are special blessings of Heaven - as philosophers assert and poets testify: When sleep--the grace of heaven--comes, weary human beings feel refreshed and comfortable. "Then, if there is no foreboding, such favors should not turn into anger and resentment. Otherwise, sleep would not be sleep, and grace would not be grace, at least not from a friendly divine, but from a hostile devil, as the saying goes: χθρωγδωραδρα①. "It's just like the head of a family, sitting in front of a table full of food, when he was about to have a big meal, he suddenly jumped up. Those who don't know the details will definitely wonder what happened. What is it? It was he who heard his servant calling for fire, the maid calling for a thief, and the child calling for murder. He needs to leave his meal and run to rescue and arrange. "Indeed, I remember the Jewish philosophers and the 'Masoles' who commented on the Bible, pointing out how to distinguish real and false angelic appearances (for Satan also often pretends to be an angel of light), and they say that the difference between the two This is the difference: Angels of mercy and consolation, when they appear to man, at first frighten them, then comfort, delight, and satisfy them; angels of malice and seduction, first flatter and then confuse Uneasy, panicked." ② See from line 270 of the second volume of Virgil's "Init". ③ See the first forty-seventh line of the third volume of Virgil's "Init". ④ Turnus: In mythology, King Raqiom was killed by Ines. ⑤ See from the forty-thirteenth line of the seventh volume of Virgil's "Init". ⑥ Fabius Pictore: Roman historian. ⑦ See Cicero's "On Divination", Volume 1, Chapter 21, Section 43. ⑧ See the second sixty-eighth line of the second volume of "Init". ① Greek: "The gift of the enemy is not a gift." See the thirty-fifth chapter of the third volume of Erasmus' Proverbs, and later Sophocles also wrote in the second and sixth and eighth lines of "Achax". Said. ② See "New Testament? 2 Corinthians" Chapter 11, Section 14.