Chapter 6 Section 3 From the Son of God to the Prince
Almost every member of Gesar's family has a corresponding status as a god in the God Realm.Of course Gesar is even more so.There are different legends about his birth.
The chapter-by-chapter version says that demons are rampant in the lower world. Seeing this situation, Guanyin Bodhisattva consulted with Bai Brahma King of the heaven to save the world from disasters.King Bai Brahma has three divine sons named Dunga, Dunlei, and Dunzhu, all of whom are unwilling to descend to the mortal world to be the princes of blackheads.They took the method of trying their luck. The first time they compared archery, the second time they compared stone throwing, and the third time they compared dice rolling.As a result, the affairs of the lower realm should be undertaken by the three gods.
The Godmother was very worried, so she turned the little Godson into a little bird, and went down to the earth to find out the situation, if she could go, she would go, if she couldn't, she would find another substitute.The color of this bird is strange, the upper body is golden, the lower body is green like turquoise otolith, the waist is made of snow-white conch, the claws are made of black iron, and the eyes are made of flower agate.It flew to a place called Shanggaling, where there is an endless flat prairie, and the blue sky is full of stars.It landed outside the door of a tent named Chaotong first, but Chaotong thought it was an ominous omen and tried to shoot it to death with an arrow.The little bird quickly took off and landed in front of a tent named Sen Lun.This Sen Lun is Chaotong's older brother. Seeing such a beautiful bird coming, he had a premonition that something auspicious would happen, so he ordered his wife to squeeze out some milk and sprinkle it on the bird.The bird eats this drop of milk and thinks that this is the future human mother.It flew back to the sky, and asked the parents in the heavenly realm to be his mount, and asked the daytime girl to go down to match him.Then die immediately and be reborn in the world.
In addition to Shangga Ridge in the lower realm, there is also Zhongga Ridge, called Lingxiong; Xiaga Ridge, with lakes and waters, and green grass.The upper, middle and lower mountains are collectively referred to as Lingguo.The king here has five sons, Sen Lun is the eldest, and Chao Tong is the third.The two brothers have very different personalities, the elder brother is gentle and the younger brother is cunning.Guo Mu is Sen Lun's regular wife, who has yet to have children at the age of 50, and Sen Lun has married two concubines in succession, both of whom have no children.
One day, while Guo Mu was milking the cows, he suddenly saw dazzling lights in the sky, countless gods descending, and melodious singing.One of the sons of God, dressed in beautiful clothes, came to her.Suddenly, she was unconscious.
Sen Lun was very excited when he heard the good news that Guo Mu was pregnant, and decided to invite people from Galing to celebrate with him.He took a hunting party out to hunt wild game.Chaotong came back with the excuse of Ula (a way for serfs to work for serf owners) to send back packs. He took the opportunity to collude with Sen Lun's third wife, Na Timon, and secretly put madness drugs in Guo Mu's diet, which made her lose her mind. Abnormal, stiff and deaf, blurred vision, difficulty speaking.When she was in a coma, Chaotong and Natimen cut off her braids, which in Tibetan means a wife's rejection of her husband.
When Sen Lun returned home, seeing Guo Mu's condition, he was so uncomfortable that he passed out, and after hearing the slander from Chaotong and Na Timon, he decided to send Guo Mu back to his natal family.
At this time, Sen Lun's second wife gave birth to a son named Jiacha.Finally, Sen Lun's worry about having no children was relieved.
In fact, Guo Mu was not sent back to her natal family, but was sent to an extremely desolate place by someone sent by Chaotong. She was only given a dilapidated tent, a skinny mule and a horse, a blind cow, and a A lame old bitch.After a long time, the effect of the medicine faded, and Guo Mu returned to normal state, very sad.Whenever she cries, the fetus in her womb comforts her, don't be sad, be strong, he will be born soon.The sound made Gom very startled.
On the day when Guo Mu gave birth, there was an unprecedented heavy snowfall in Quanga Ridge, and the mountains shook and the ground shook.She gave birth to a black snake, a golden man, a turquoise man, seven iron eagles, a vulture with a human head, and a red dog.He (it) all said the same thing: come when you need it.After speaking, they all disappeared.Finally, a round meat egg was born, cut open, and there was a child inside, with the index finger pointing upwards, and he could stand up immediately, making a bow, and said: "I want to be the ruler of the black-headed people, and I want to subdue the tyranny." Strong people." This is the future Gesar, whose baby name is Jue Ru.
Seeing Jue Ru Bufan, Chao Tong wanted to kill him, but failed, and Jue Ru broke seven ribs.Jueru can work at a young age, so he asked Chaotong for a small pasture (Sen Lun is old, and his power and wealth are occupied by Chaotong), mainly relying on hunting to support his mother.
The branch said that the Tibetan area was originally a happy place, but due to the haunting of demons, wars broke out everywhere.People pray to heaven.Padmasambhava, the ancestor of the Red Sect (the early sect of Tibetan Buddhism), replaced Guanyin Bodhisattva.He obtained the consent of Amitabha Buddha, the World Venerable of the Western Paradise, and sent the son of Brahma to the lower realm.
There are differences in the relationship between the characters. The branch book created an interesting old hero named Rongcha Chagen.He is the elder brother, the eldest among the brothers, Sen Lun becomes the second king, and Chaotong still ranks as the third king.He did not inherit the position of king in the family, but he had a high prestige and was known as the king in charge.He got an auspicious omen from the dream, and found someone to realize the dream, knowing that the Son of God would be born in Lingdi.It turns out that Lianhuasheng chose Lingga as the birthplace of the son of God as a result of observing in the sky.Sen Lun is kind-hearted, and was chosen as the father of the son of God in the world, and the third daughter of the Dragon King of the Dragon Clan was chosen as the mother of the son of God.But the third princess lives in the Dragon Palace, so she must try to lead her to the human world to marry Sen Lun.
The life of the lotus rushed into the Dragon Palace, causing the Dragon Palace to be plagued immediately.The dragon world was in chaos, and the big dragon, the little dragon, the male dragon, and the female dragon all groaned and went to the human world to ask for a hexagram master.The hexagrams show that only Padmasambhava can save the Dragon Clan.Therefore, Master Padmasambhava was invited to the Dragon Palace.
After the dragons recovered, Lianhuasheng chose the very ugly third princess as a reward, and married her to the Guo tribe first.Three years later, a war broke out between the Guo and Ling tribes.At that time, Jiaca, the son of Sen Lun who was married to a Han concubine, had grown up, with a dignified appearance and outstanding martial arts.Although the Ling tribe wiped out 18 clans of the Guo tribe, the general manager Wang sacrificed his second son.Jiaca is a young man full of vigor and eager for revenge. He refuses to listen to advice and insists on pursuing him until he reaches the camp of the Guo tribe.They didn't know that there were no people or animals there, only an empty field.According to the practice of going out at that time, they could not return empty-handed.So everyone asked Sen Lun for a fortune-telling.Based on the hexagrams, Sen Lun prophesied that in less than a meal, the sword would not come out of the sheath, and the arrow would not be wound, and he would be able to get beauties and treasures.
The three princesses of the Dragon Palace have become astonishingly beautiful since they married Guo Tribe, and they are completely different from before.During the war, because he was separated from the others, he became a prisoner of the Ling people.Because of Sen Lun's merits in divination, he was rewarded by the three princesses and named Guo Mu, Gesar's biological mother.The so-called divination is a superstition. Leaving aside these additional details, the division book really reflects the marriage between Guo Mu and Sen Lun, which actually has the nature of a predatory marriage between the victor and the vanquished.The dragon clan is the loser of Padmasambhava, and the Guodi is the loser of Lingdi.Guomu is equivalent to property and can be used as reward.
Chaotong of the branch office still has bad intentions and tried to kill the young Jueru many times, but failed.Jue Ru was able to cast spells before he was eight years old.When he was eight years old, he thought it was ripe for the Ling tribe to move to the Yellow River (the Yellow River may refer to it otherwise), so he asked his grandfather to send a heavy snowfall that he had never seen before. In order to ensure the safety of people and animals, the Ling tribe had to move to The Yellow River with lush water and grass.Jueru allocated a territory for everyone.
The branch intends to exaggerate the bravery and wisdom of the young Jueru.He wiped out the rampant rat infestation in the Yellow River, and killed the Hall people who blocked the road and robbed the caravan.With the help of the merchants in the past, he built a palace and became the master of the development of the Yellow River.
Fenzhang felt like the misfortune of mother and child, which originated from the power struggle within the royal family and the dispute between concubine and concubine.Every important turning point in the chapter book is attributed to the guidance of Master Padmasambhava, focusing on the performance of tribal battles and the migration of a large tribe in natural disasters.Jue Ru is a hero who gradually grows up in the process of contributing to the strength and stability of the tribe.
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