Chapter 44 Recruiting people to look forward to their hometown overnight

——Picking Wei, picking Wei, Wei also stops Picking Wei and picking Wei, Wei also stops.Returning is returning, and there is no end to age. Extravagant rooms and extravagant families, because of the ignorance.Not to mention Qiju, because of the ignorance. Picking Wei Wei, Wei Yirou Zhi.Said return said return, and the heart also stopped worrying. Anxiety, hunger and thirst.I am still undecided, and the extravagant envoy will return to hire. Picking Wei, picking Wei, Wei also just stopped.It is said to return to return, and the age is also yang. The king's affairs are exhausted, not to mention the opening.Worried and guilty, I can't do it!

Billy what?The flower of dimension.What is Belus?A gentleman's car. The military chariot is driving, and the four men are in business.How dare you settle down?Three victories in January. Drive the other four males, and the four males are the same.A gentleman depends on it, and a villain depends on it. The four peony wings are like mi fish clothes.Wouldn't it be a daily ring?玁狁 hole thorn! In the past, I am gone, Yangliu Yiyi.Today I come to think, rain and snow are falling. The road is slow, carrying thirst and hunger.My heart is sad, I don't know my sorrow! ——"Xiaoya·The Shouting of the Deer·Caiwei"

Spring in the south of the Yangtze River is the spring of clothing and food. The mulberry trees are full and the peach blossoms are brilliant. Even the rustic flowers like the locust tree have the new idea of ​​the stove in the field.The same goes for the wild vegetables, which are so green that people can't bear to trample on them like spring water.The country people always go to the fields to pick them in this season, and serve them freshly.I was born in the city, and the wild vegetables I eat are no longer wild, they are finished products, and I don't know how to recognize and dig wild vegetables.Occasionally, when I go to the countryside and see someone picking something, I don’t care whether I like it or not, I will be very happy for no reason, chasing after people’s buttocks and asking: What is this, what is that!

The first time I saw weet, the little purple flowers were all over my eyes, and I asked what it was, and told me it was vetch.Yu Guanying translated Weicai into "big nest vegetable". I never connected this kind of side dish with the elegant thing in the famous "Caiwei Xishan" in history, and I didn't expect this to be Xiaoya's "Caiwei Xishan". "Wei" chanted in "Wei".I think of someone who said that our generation does not work hard and does not distinguish grains. Although it is mean, it is also appropriate. Weicai is also called Weihuo. It is not a rare thing, and it has always been eaten by the poor.Boyi and Shuqi lived in seclusion in Shouyang Mountain after the death of Shang Dynasty. They had no special skills, and they stubbornly refused to eat the grain sent by King Wu of Zhou.Before he died, he composed a song, which said: "Climb to Bixi Mountain, and pick its weeds. I don't know what is wrong with violence. Shennong Yuxia suddenly disappeared, and I returned home in peace? It's the sorrow of life. carry on."

This is the earliest record about Caiwei.Boyi and Shuqi are the two sons of Lord Guzhu.These are two people who are so stubborn that their minds go stiff. Back then, Mr. Gu Zhu wanted to make Shu Qi the king of the country.After Lord Gu Zhu died, Shu Qi wanted to let Boyi go, but Boyi said, "This is my father's order." So he ran away.Shuqi also refused to succeed and escaped.People had no choice but to support Mr. Guzhu's other sons as the throne.After Boyi and Shuqi fled hand in hand, their livelihood was very difficult. Hearing that Xiboji Chang was happy to support the elderly, they agreed to go to him.At that time, Xibo Jichang was dead, and Boyi and Shuqi arrived there. It was Xibochang's son, King Wu, who was about to attack Yin Zhou from the east. Do you call it filial piety? Is it benevolence to kill the king with your ministers?" King Wu's entourage came up to kill them. Taigong Lu Shang thought about his virtuous name, and in order not to affect the hearts of the people on the eve of the war, he stopped him and said: "This righteous man Also." and helped them go.King Wu overthrew Shang Zhou, and the world surrendered to Zhou Dynasty.However, Boyi and Shuqi thought this was a disgrace, and they still insisted on morality. They refused to eat the food sent by the king of Zhou, and lived in seclusion in Shouyang Mountain, gathering wild vegetables to satisfy their hunger.One day, a Zhou man laughed at them, don’t you eat the food of the Zhou Dynasty?Together, the two old boys felt that what others said was reasonable, and they were so ashamed, so they started a hunger strike plan, and they didn't even eat weed. In this way, they endured for a few days and succeeded in starving to death.

Scholars of later generations either have more food but less integrity, or more integrity but less food.In order to whitewash or cover up, they mostly praised the behavior of Boyi and Shuqi, thinking that it was something done by a man of integrity.It’s fine if people have their own aspirations, but the most frightening thing is that the Chinese people’s moral integrity is mostly out of the need for show. The predecessors made a trend, and later generations think it’s not good not to follow it, and they follow it regardless of whether they really agree with it or not.Ethical concepts are derived from this and become more and more stable.On the contrary, it was Zhou who was kind, realistic and sharp, and Boyi Shuqi was thoroughly understood in one sentence.There was also Jiang Ziya, who acted wonderfully. When he took over Qi, there were also two hermits on the Jiaodong Peninsula who wanted to imitate Boyi Shuqi. They cultivated themselves and were known as sages.Jiang Ziya killed them.King Zhou asked, and said to him, what is the use of keeping such a person who does not contribute to the national economy and people's livelihood, but only wants to preserve his own name?Just because he is influential, people will follow him and create a climate that is not conducive to economic development. It is better to kill him.

Hehe, this is Jiang Shang's real thoughts and views. The previous respect for Boyi Shuqi was more perfunctory than respect. Wei is a food without distinction, even if it is a wild vegetable, it blooms beautifully.The matter of plucking weeds is feasible for the noble, and it is also feasible for ordinary people.After talking about the sage picking weeds, let’s talk about the poor picking weeds. The picking of weeds in "Xiaoya" is what the defense soldiers do. For their livelihood, they work hard and calmly, without forcing or showing off.The song sang: "Plucking the weeds and picking the weeds, and the weeds will stop. The day returns and the day returns, and the year does not stop." At this time, Wei is not only a food for survival, but also a symbol of the time of changing seasons, and the distance of the road away from home.

When the purple flowers of succulents bloomed in the eyes, the time to return home was postponed again and again. Why do you want to leave your hometown?Still so involuntary?The battle launched by Wang Ming is only to fight against the ferocious Yun Yun.It is said that it is duty-bound to protect the family and serve the country, but it is always inevitable that wars will be fought and blood will flow like rivers.Why is peace always so short?At this time, I can still have a sip of hot wild vegetable soup. Compared with those who have already returned to hell, I should laugh. Fragmented purple flowers, at the moment when the darkness completely falls in the evening, it is as beautiful as the stars twinkling in the sky.

I suddenly burst into tears.My heart swayed slightly, as if some kind of warmth had disappeared. It turns out that it has long been my thoughts as a writer.Seeing it gave me the strength to fight to survive. The word "玁狁" is now called "猃狁".Yun Yun is a nomadic people in the north. They were called Di in the Spring and Autumn Period, and Xiongnu in the Warring States Period and Qin and Han Dynasties.Around the tenth century BC, during the reign of King Yi of Zhou, Yun Yun once took advantage of the Zhou Dynasty's political turmoil and severe drought to harass the northern border.The people suffered from it, and the poet wrote a song: "The house is ruined and the family is ruined, because of the evil spirit." The king of Zhou once sent troops to conquer.This poem reflects roughly the war.

The pain of recruiting a husband is endless and hard to describe. The essence of "Caiwei" is by no means whitewashed by Confucian scholars, praising the achievements of King Zhou, but a poem about conquering a husband and thinking about returning. You listen to him sing: "Plucking the weeds, picking the weeds, and the weaves are soft and soft. When the day returns, the heart also stops worrying. The worries are intense, and the hunger and thirst are intense. I am undecided, and the envoy returns to hire. It’s just stopped. The day returns and the year returns, and the year also ends. The king’s affairs are exhausted, and there is no need to start. I am worried and guilty, and I can’t make it!” I'm restless, not because of the scorpion. I picked and picked the big green vegetables, how fresh the big green vegetables are. When I talk about when I will go home, I feel so sad. My heart is like a fire, and the hunger and thirst are unbearable. There is no definite garrison location, so how can anyone send a letter from home. The big nest vegetables are picked and picked again, and the big nest vegetables are thick and old. Say when to go home, Xiaoyangchun will come again in October. I can have a moment to settle down. How painful my heart is, who will come to condolences now.)

This kind of miss is sad but not hurt, resentful but not angry.Time flies, the expedition is at the end of the year, and now it is the summer solstice and October.Fighting must be moving around, hungry and thirsty, and physical injury is a trivial matter, but the key is that life is dying but you can't communicate with your family.When the beacon smoke obscures the news, you have no way of knowing whether the people in the distance are safe or not, and your thoughts are like vines, entangled in your throat and unable to breathe. The beacon fire lasted for three months, and the family letter was worth ten thousand gold.It is the same in ancient and modern times. The original popularity of ZIPPO was because its windproof function could help American soldiers write home letters in the trenches. "Caiwei" can be regarded as the earliest frontier poem.Cen Shen in the Tang Dynasty was a strong man who wrote frontier poems, and he was good at capturing the details of people's hearts. He wrote: "I will meet immediately without a pen and paper, and I will report safety with the words from the king." Hesitation, all the sharpness is there, so one word pierces people's hearts. War is not to be admired, but fighting for homeland is something to be proud of.Therefore, the following two chapters no longer talk about homesickness, but instead talk about the fierceness and hard work of the battle at that time: "Bilweihe, the flower of Weichang. Belushe, the chariot of a gentleman. The military chariot is driven, and the four males are engaged. Ye, how dare you settle down, three victories in one month. Driving the four males, the four males are the thorns. The gentleman relies on it, and the villain. What kind of flowers are blooming? They are all Tangdi’s flowers. What kind of car is tall and big? It’s not a nobleman’s car. The military chariot has already been driven, and there are four high-spirited stallions. Where dare to live in peace, and move three times a month. Drive There are four stallions, how majestic the four horses are, the nobles sit in the chariot, and the soldiers rely on them to hide, how majestic the four horses are. The ivory is filled with the fish skin quiver. Why don't you be on guard every day? ) During his journey, he saw Tangdi flowers blooming in full bloom, and the beauty was in sight, and he was worried. When Tangdi's flowers bloomed again, he didn't know if he would still be able to see them.The injustice of war is not only reflected in the cause of fighting, but often in the aggression of the strong with selfish desires.Even on one side of the war, inequality still exists from time to time. The nobleman sits in a chariot and commands from a distance, while the soldiers have to walk on foot and fight hand-to-hand.The war reveals the cold truth of life for us: people are not equal in life, and life is high or low.You have to accept that it is real and then change it. "In the past, I went, Yangliu Yiyi. Now I come to think, rain and snow. The road is slow, thirsty and hungry. My heart is sad, and I don't know how I am sad!" You should be lucky, he is the rest of his life, the son of Shura after the catastrophe That pinch of fire.After the earth-shattering massacre, the trembling little beast in the grass; you should be happy, after all, there is an end to the long way home.However, in response to the saying "closer to the hometown is more timid", the more eager you are, the more distant you feel, the closer you are, the less you dare to know the truth. When I went there in the past, it was still the spring when the willows were green, and the willow silk fluttered like a feeling of nostalgia.Today I am coming back, here the snowflakes are falling, and the rain is falling.Spring has faded. ——What a deep longing, obscuring the long years.I am afraid that after so many years of war, when I return, I will not see your warm smiles like spring. When I saw Xie Lingyun say that the most beautiful line among the three hundred poems is: "In the past, I went away, and the willows are Yiyi. Now I come to think about it, it is raining and snowing." I knew that Li Bai's praise was not wrong, and Xie Lingyun's talent is consistent from ancient times Absolutely today, enough to be proud of the Jianghu.Because if a poet can write, he must also have character. These sixteen characters are well-proportioned, both scenery and emotion, artistic perfection is rare in the Book of Songs. "Yiyi" has the appearance of willows, it is so precise and vivid that it can be understood but cannot be expressed in words.Yiyi's willows are used to symbolize the reluctance when parting, and rain and snow are used to describe the desolation of returning.The four sentences that are both scenery and emotion not only talk about the love of children but also imply the cruelty of war. Lu You said that articles are made naturally, and those with good hands can get them by chance.I think he saw through the essence of the words.For a moment, it may not be words, but the emotions hidden in the body fluctuate freely, like willow branches inserted in the ground breaking out of the ground at the right time.So the words began to spread out, and the affection fell suddenly like rain and snow. Write mourning with happy scenes, and write joy with sad scenes.It is God's will that comes to words, like a child who recognizes his mother by himself, but that person blurted out, but made all the literati speechless in front of these sixteen words. The Chinese are always humble in the face of time, and steal half a day's leisure in their lives, which is not as calm as the Westerners. Time is like a steak in their hands that can be cut at will.In the face of endless time, we are all weak.Many years later, Huan Wen, who was an extremely human minister, returned to his hometown. Seeing that the tree he had planted was more than ten feet old, he couldn't help but burst into tears. Sigh. A little soldier who was struggling to survive on the battlefield and was hungry on the way back to his hometown looked at his unrecognizable hometown and sighed: "My heart is sad, but I don't know how I am mourning!" If I come back, you are no longer here, so what is the point of me coming back alive? Poems about husbands and women in Zhongzheng account for a large proportion.There are three chapters in "Xiaoya·Deer Ming Zhizhi" alone. The three poems "Out of the Car", "Mu Du" and "Cai Wei" have similar intentions, and they were produced in the same background and time. In addition to writing thoughts and returning, "Out of the Car" also has the meaning of boasting about the war, while "Mu Du" is regarded as a companion chapter of "Caiwei". "Caiwei" writes about a husband who has not returned from service for a long time and misses his wife at home, and "Zi Du" writes about a wife who is at home missing her husband who has not returned after a long service. trauma to the lives and hearts of the people. The poem "Mu Du" says: There is the root of the tree, and there is the truth.The king's affairs are exhausted, and he will inherit my day.The sun, the moon, and the sun stop, the heart of a woman stops, and the conquest of a husband stops. There is a mulberry tree with luxuriant leaves.The king's affairs are exhausted, and my heart is sad.The flowers and trees stop, the female heart stops sadly, and the conquest of husbands stops. Zhibi Beishan, said to pick its Qi.The king's affairs are exhausted, worrying about my parents.The sandalwood car is full of flowers, and the four males are slender, and the husband is not far away. The bandits come here, worried and guilty.Si never arrives, but mostly for shirts.Divination stops at the same time, talking stops at the near end, and recruiting the husband stops at the near end. Translated into vernacular is—— A Tangdi grows beside the road, and its fruits are hanging on the branches. The king's servants are endless, and the service time is extended.It's the beginning of October again, and I miss my husband with sadness, and recruit people to return home when they are free. A Tangdi grows beside the road, and the leaves are really flourishing.The king's affairs are endless, and I am heartbroken when I want to recruit people.The vegetation is lush and the spring is deep, and the heart is broken and heartbroken.Someday the recruiter will be able to return home! When I climbed Beishan, I was hesitant, picking wolfberries with my hands to think about Lang.The king's affairs are endless, who will take care of father and mother.The sandalwood car is broken, and the four horses are tired and staggering. The return period of the recruitment should not be long! People don't come back and don't believe it.Worried and bitter.If you don't come back after the service period is too early, you will be the most sad and melancholy. Divination and divination say auspiciousness. The date of the party is not too far away. In ancient times, there were regulations on military service, spring travel and autumn return, autumn travel and spring return.The husband of the woman in the poem, like the man in "Caiwei", should serve in the spring.Tangdi blooms in February and is edible after frost.Tangdi's flowers fall and bear fruit, implying that time is passing.This method of "recording time with things" is very wonderful, and it is also in line with women's minds.Only a girl would take a flower and tear its petals to tell whether something will happen or not. A big man would not do such trivial things. When you wake up early and see snow falling, you can at most stick your head out to have a look and sigh: Winter is here. Time soon came to summer, but he still hadn't come back.He is not at home, and she will take care of all the housework, but how can she handle it as a woman?Compared with when he left home, life at home was obviously more difficult.The only car in the family was dilapidated, and the horse was tired and sick.It has become increasingly difficult for the family to support their elderly parents. Obviously, her shoulders can no longer bear such a heavy life pressure.In a family, what a man means to a woman is not only the main source of money, but also a kind of spiritual support, a reliance, as long as he is there, it seems that the sky will fall and he will not be able to hit him. I have always been hurt by what Su Qing said: I saw that everything in the house was bought with my own money, but what is there to be happy about? There is nothing more sad than this for a strong woman.He took off his high heels and fell on the sofa, his feet hurt like hell, and there was no one around to hand him a glass of water. What's the use of being successful? She in the poem can't help it.If he couldn't come back, she had to grit her teeth and hold on.You can't just sit around and wait to starve to death!People's endurance is forced out, when desperate, everyone can be Hua Mulan.However, his return date is unknown, good or bad luck is unpredictable, she is always restless, so she can only ask for divination. "Divination and divination together" means divination and divination.Divination refers to divination of good and bad luck with oracle bones, and divination refers to divination of good and bad luck with yarrow.The habit of divination in ancient times was to divination beforehand for major events, but not divination for minor matters or only divination but not divination.She is doing divination and divination, which shows that she is nervous and cautious. Fortunately, the hexagrams say auspiciousness.She was slightly comforted.But I have always been worried because of the line in this poem, "the death is not here, but it is mostly pity".Unfortunately, the poem stopped abruptly, only saying that the divination hexagrams were auspicious and that Zhengren would be back soon, but he didn't say whether Zhengren was back or not. I hope it won't be "the poor bone beside the Wuding River, still a person in the dream of a spring girl"! I have always been amazed by the skill of the ancients in refining calligraphy and the accuracy of creating environments.Just fourteen characters, it created a desolate mood for us that we can't say enough. "Mu Du" is a folk song from the Western Zhou Dynasty, and Chen Tao was from the Tang Dynasty. Thousands of years have passed between them, but these thousands of years are connected with each other as if there is no gap. We just walk from one window to the next, and the people in the room Doing their thing, just like before. Labor is sad, we won't talk about it any more.If there is no piercing sorrow, there will be no such touching elegy.How to describe the feelings in it, I think of the word miss, put it up, it is accurate. The highest state of emotion is to always have him in my heart like a tightrope. In the world, the mountains are high, the water is long, the wind, thunder, lightning, and time change. Nothing is separated, only the deep thoughts in the heart.No matter when I think of it, this steel wire is still in my heart.I'm used to it, but I still miss it.Once we see each other, there is only a familiar fit as if we have never been separated. After a long time, the mood flutters and we can't bear the interlocking fingers. So I think it's neither bitter nor painful to seek a husband and think about a wife, because we have always cared about each other, and we are still living in this world waiting to get together.The bitter thing is that, after turning around alone, after thousands of miles, I found that the once warm home had disappeared.The bitter thing is, I wait for you to come back in my hometown, until my hair is white and my eyebrows are white, but I still can't wait for that day.You're not coming back, not coming back. Passing by, life and death are like a river, how can you cross it alone without waiting for me?