Chapter 36 Instantly a gong and drum break

Instantly a gong and drum break ——Zhi Bi Xi, looking forward to the father Zhibi is here, looking forward to his father.Father said: Alas!Yuzi's military service is endless.Shang Shen Zhanzai!There is no end to it! Zhi Bi Qi Xi, looking forward to the mother Xi.Mother said: Sigh!Yu Ji's military service, sleepless all night.Shang Shen Zhanzai!Never give up! Zhibigang is here, looking forward to brother.The elder brother said: Sigh!I will serve my younger brother, and there will be no companions all night long.Shang Shen Zhanzai!There is no death! —— "Wei Feng · Zhi Ao"

If the poem "Zhiao" is seen by those who are single, they will probably cry. Songzanlin Temple at dusk, sitting under the yellow wall watching the sunset slowly sinking into the mountain, the Liao Liao grassland gradually closed the gate in front of you.You can't see the birds rising and falling in the sky, but you can hear their screams. Occasionally, the image in my heart swayed, full of thoughts, like a ship full of cargo, and could no longer sail.Drifting on this road, some people are helpless, while others are destined and cannot escape. From the moment you decide to build your house on the sea, you are destined to be adrift all your life.

Can't help but think of this ancient poem.A child who had been away from home for a long time climbed up a hill at dusk and watched from afar.Different from my vagrancy, he was forced by the public to go vagabond as a last resort. For a long time, this poor child was homesick and missed his family. One day, he climbed up a high mountain to look far away, and sang with hope and despair—— Climbing on the verdant hills, watching my father from afar.It seems that my father said to me: "My son is busy on duty, and he is really nervous not to stop in the morning and evening. Be careful of your health, and don't stay far away when you come back."

Climbing on the barren hills, looking at my mother from afar.It seems that my mother said to me: "My child is busy with military service, and he can't sleep well day and night. Be careful of your health, and don't forget your mother when you come back." Climb to that hill and look at my brother from a distance.It seems that my elder brother said to me: "My brother is busy with military service, he looks the same day and night. Be careful of your health, don't die in another country when you come back." In the Beijing opera "Three Stores", there is a passage by Qin Qiong: "Come to the entrance of the main street, respect the guests and friends who pass by and obey. One is not a thieves and thieves, and the other is not a gangster stealing the city. Yang Lin and I will fight, Therefore, I was sent to Dengzhou. I can't bear the great kindness of my grandfather, I can't bear the yamen servants, I can't bear to give up my neighbors and my good friends, I can't bear my old lady's gray hair. A mother has a son, a heart and a heart. The son travels thousands of miles, and the mother is worried. .I want my mother to kowtow, and my mother wants my son to cry. Seeing the red sun fall behind the west mountain, I asked to be relieved and put the store in."

The first paragraph tells how he was dispatched to Dengzhou for beating Yang Lin with a mace, and the second paragraph tells how he misses his friends and relatives, which gradually leads to the person he misses the most—Ms. Qin.The third paragraph is the most touching. The phrase "a child travels thousands of miles and a mother is worried" really sings the caring of the flesh-and-blood connection between relatives. Zhong Qinqiong is not the one with the strongest martial arts (ranked 16 out of 18 heroes), but he is the one with the best reputation and the most popular. He is known as "Sai Zhuanzhu, like Mengchang". He is famous for his loyalty and friends.The Chinese are like this, talk about skills but also talk about popularity, and high skills also need to be able to treat others, so that people can bow their heads and write the word "obedience".After reading the book, Qin Shubao was basically magnanimous, except for being a little cautious when learning to return to the carbine.He handles things very well, from Luo Cheng, who is young and vigorous, to Cheng Yaojin, who is chaotic and reckless, all admire him wholeheartedly.Many plots in the book revolve around him, and he is the well-deserved number one hero.At the beginning of the chapter, it is written that his father Qin Yicheng broke up and left the orphan, and Mrs. Ning (Ms. Qin) took the orphan away from home.When Qin Shubao grew up, he was filial to his mother and enjoyed a lot in society, and gradually gained a reputation as a hero.It was the real dragon that couldn't hide in the shallow water. Later, Mrs. Qin's 60th birthday and a group of heroes gathered together to celebrate Qin's mother's birthday.With a son like this, the hard work in the early years was finally worth it.

When Qin Shubao was dispatched to Dengzhou, he sang miserably on the street, probably because he was worried about missing his mother, but he didn't have much worry about himself.This is the difference between a real hero and an ordinary little man.Besides, apart from losing his father when he was young, Qin Qiong must be considered a lucky person.Usually it's a misunderstanding. Lin Chong was tortured to death by two villains all the way, and was almost killed in the wild boar forest. However, Second Master Qin saw the red sun sinking in his eyes, and opened his mouth: "Ah, the time is not right." It's early, it's time for us to invest in a store!" He immediately scrambled to find a hotel to rest.Look at the small life, if you don't carry a shackle, this is equivalent to leading a team on a business trip.Speaking of it, Qin Shubao is much luckier than the youngest son in "Zhi Yi". The youngest son in the poem "Zhiao" was arrested and dispatched. Although there were no shackles on his body, the shackles were tighter than the shackles.He is just an ordinary person, who cannot lift a tripod with strength, break a bridge with sound, has no power or status, so he is not obedient to obey others, do what he is called, eat what he is given, and have no right to complain.From the Three Emperors and Five Emperors to the present, which official business in history does not waste money and people?Which one thing is not the common people who bear the brunt of it, so that blood flows into rivers and bones are like mountains?

Tasting the poetry of "Zhiao", this child should still be on the way of military service, often changing places, only in this way, he will climb up a lush hill (岵) for a while, and climb a barren hill (屺) for a while .Why do you say he is not on his way home?Because the poem repeatedly mentions the endless service, the relatives are worried, and they don't mention their own return date.If the errand is over, even if the heart is bleak, it should at least have the meaning of "I come to think now" in "Caiwei", but I can't read it. In the fantasy, the voices of his parents and elder brothers were thinking about him, which only aggravated the loneliness of the heartbroken man in the end of the world.He should be a beloved youngest son at home, but now, he is alone, enduring the hard labor of labor alone.From the whole story to the end, there is a great deal of worry—whether he can go home or not?In the end, will he die in a foreign land or return to his hometown?

The three chapters of the poem "Zhiao" are all in Fu style. The whole poem repeats chapters and sings one after another, and the first two sentences of each chapter directly express the feeling of longing for relatives.Looking at Angelica from afar, Changge should cry.If the son of man is in service, if he is not anxious for his family, he will not climb high to look at his hometown.At the beginning of this poem, the purpose of climbing high and looking far away is repeated three times: climb to the top of the mountain and look at your father from afar; climb to the top of the mountain and look at your mother from afar;In the first two sentences, the meaning of looking at the angelica from afar and the feeling of crying for a long song are expressed painfully and touchingly.However, the beauty and originality of "Zhi'ao" lies not only in the beginning of the sentence, which directly expresses the feeling of missing one's relatives, but also in the subsequent imagining of one's own thoughts of relatives from the opposite side.The protagonist enters such an illusion in his jealous thoughts: when he ascends the height to think of his relatives, the relatives in his hometown are also ascending the heights to miss himself at this moment, and the relatives' voices of caring for hardships, reminding them to be cautious, Best wishes for peace and exhortations.

After careful appreciation, this illusion conceived from the opposite side has two characteristics in artistic creation.First, the creation of illusion is the fusion of imagination and memory.Zheng Jian and Kong Shu of the Han and Tang Dynasties interpreted "Father's Day", "Mother's Day" and "Brother's Day" as exhortations from relatives when recruiting people looked at their hometowns and recalled their parting years.This statement is clear but not clear; the poet's creation of the environment is not just reminiscence, but the fusion of imagination and remembrance.Just as Qian Zhongshu pointed out: "However, when I steal the meaning of the face, I said: 'The girl is doing the service'; today it is saying: 'The son (Ji, brother) is doing the service'. And it’s like those who are on a long journey miss their relatives, because they want to be relatives, they also think about themselves.”

Second, the words of the loved ones reflect a distinct personality.After each chapter, Mao Chuan commented in turn: "Father respects righteousness", "Mother respects kindness", "Brother respects relatives".Although this has a pedantic atmosphere, it has already seen the personality characteristics of the characters' language.The father said, "There is no end to coming", and he asked him not to stay in another country forever. Many places start from the mother's psychology, showing the inseparable mother-child affection, and the affection of "the mother pities the young son"; the elder brother's "I still have no death", bluntly praying that he will not bury his bones in other places, this blurted out "I still don't want to die" "There is no death", which strongly expresses the affection of brothers and sisters, and expresses the love and cherishment of youthful life.

This is not the poet's subjective and deliberate fabrication, but a natural expression of the deepest emotion.How many sighs, how many exhortations, how much hope, how much hope, how much sympathy, and how much comfort are contained in the imaginary words of relatives thinking of themselves. Especially in the second chapter of the poem, he recalled his mother’s exhortations to him, which really reminded me of those few lyrics: "A mother gives birth to a child, with heart and flesh. The mother worries when the son travels thousands of miles. The son wants the mother to kowtow, and the mother I want to cry and shed tears." It is the emotion that leads to the same goal. I said that he suffered more than Qin Qiong because he didn't need to cry and his heart was broken. In a short novel with simple and ancient language, it is extremely difficult to write the personality of the characters in a few strokes, but it is possible to create a fantasy in an extremely cramped space, and write the characteristics of the characters from the fantasy imagined on the opposite side. It is even more commendable, which is also rare in the homesick poems of the same lyrical mode in later generations. The poem "Zhiao" was once regarded as the "ancestor of travel and service poems through the ages". This does not mean that it originally expressed the theme of recruiting people and missing relatives, but that it created a unique lyric style of ancient Chinese homesickness poems. model. Wang Wei's "Recalling Brothers in Shandong on September 9th" is a masterpiece of missing relatives, and the Chinese are already familiar with it.Shen Deqian of the Qing Dynasty thought that the last two lines of the poem "are the poetic flavor of Zhiyi" (Volume 19 of "Tang Shi Bie Cai Ji").Indeed, there are quite similarities in the way of expression between the two.Thinking about loved ones, and turning to entrusting loved ones to miss themselves too.This method of expression is also used in Wang Wei's poems, using "remote knowledge" to make a sharp turn in the development of poetry, and to deepen the expression of the love between the two places from the perspective of relatives. The following "Yao Zhi" is all imagination. It is conjectured that when the Double Ninth Festival comes, the relatives will climb up and drink like in previous years. Here is a little more about the legend related to Chongjiu ascending the heights-Huanjing, a man of Jin, learned Taoism from the immortal Fei Changfang, and Changfang said to him: "On September 9, there should be a disaster in your family. Make a crimson pouch, fill it with cornel and tie it to the arm, and drink chrysanthemum wine when climbing high, and this disaster will be eliminated."Huan Jing climbed to the top according to his words, and the disaster was avoided.Later, it became a custom to climb the mountain on nine days. The idea of ​​wandering is often used by the ancients, but in fact there are still differences.People in official circles talk about the long roads in the countryside, Liuqu Pingshan and Mengyao.In fact, there is helplessness, but it may not be so sad.So you can see in the poems, those officials, a small boat berthed on the shore, three cups and two cups of thin wine set off the swaying trees of smoked willows on the shore, and the sound of oars can be heard.When the scene is over, love escapes from the throat with the aroma of wine, with the elegance and reserve of a poet—half lament, half enjoyment.Cui Hao's ecstasy, do you feel it, I feel it too-it's just the self-pity of literati!People who are not in that realm can't appreciate the realm of vision and heart on the Yanbo River. Where is Rimu Township Pass?Do you believe he really doesn't know?The question is sad, but there is a bottom line in my heart, where the home is, people just exile themselves and don't return for a while. Service is different.Those who are in military service are much more miserable, and there is too much helplessness in it, which dilutes the free color of self-exile.Because he doesn't know when he will die, and when he will return to his hometown to see his relatives again.It is very likely that there will be a sound of gongs and drums in an instant, and I don't know where my hometown is. People who do not travel abroad with a dissolute and open-minded attitude will never be light-hearted.For example, a person who works in the fields sees flowers blooming on Moshang, and the mood of a leisurely tourist seeing flowers blooming is different. Do you want him to return slowly?He thought that if he missed this season, the harvest would be different. Such a real and heavy nostalgia.