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Chapter 27 "Scavenger Collection" - (31-40)

No dream building essay 张中晓 1162Words 2018-03-20
three one No matter how a great man claims to be noble and holy, if he disarms his ideological weapons (reason, justice, etc.), he is a big villain indulging in lust. three two In every thought and thought, you can see the fluctuation of emotion; in every action, you can see the power of will. The triumph of moral sentiments produces only a passive satisfaction (consolation) Active joy (conquest) comes from the triumph of willpower. Thirty-three Love, gratitude, faith in life and eternity, these words mean little to the uneducated, and to the cold-blooded they are but ridiculous, empty words.Simple Kennen and a pure heart conceive and imagine with their own simplicity, and a

A seasoned warrior turned into a spiritual entity in a consummate heart. three four Hegel said that the shortcoming of young people is that they require the completeness of metaphysics, and the specialty of old people is that they can cultivate the disharmony in life.I said that the disadvantage of middle-earth youth is that they are not thick-skinned, and the advantage of the elderly is that they are selfless. (generally old Young people are more tolerant, but young people are always dissatisfied. three five Observing Lu Xun from the perspective of thought and literature is not enough to prove his greatness. Lu Xun's greatness is because he is a fighter, a moral existence, and an exciting force.

three six Boys and girls who have a sense of justice but are too credulous, want to make progress but have never seen the world, do not know the interests of the world, and have no experience in life, are so easily deceived by the devil, lured by false prophets, and become sexual animals for roast sacrifices.This is what happens in the world source of sacrifice. Notoginseng It is not enough to do the right thing, you must do it for the right reason.The most important difference between a sophist and an artist is honesty and integrity, moral principles and human ingenuity. thirty eight The more abstract people are, the more they treat practical perceptual things with a negative attitude, and the more emotional they are when they treat abstract things.

A person who is interested in something also has the ability to know that thing. (The medieval mystics and empirical philosophers were so powerless and clumsy with respect to natural science only because they had no interest in nature.) Where the mind is there is no sense, no faculties.Dedicated things are no secret to the intellect. three nine Most people instinctively have two completely different attitudes towards people: (1) the attitude towards their partners, colleagues, or friends, in other words, the attitude towards those who are considered "our own people"; Considered an enemy, hooligan, or social hazard

Attitude.Of course, the crux of the problem lies in the basis of the attitude: who is the friend and who is the enemy? Because people's cognition is blind, the basis of these two attitudes can be external temptation or impulse, or being instructed by others, or listening to rumors .What facts do people use as a basis, and what kind of relationship with the parties (friend or enemy) determines sympathy or hostility. A person's sympathy is mainly based on his past experience with them, that is, their dealings with others and family relationships Wait.From a sympathetic point of view, all people are basically kind-hearted people, and a person's hostility, because it is based on another set of experiences, is considered cruel based on what it has heard and witnessed, or considered barbaric and licentious based on the influence of propaganda, etc. , from two different observations can also be said to be true, but to get the overall truth must observe the problem from two aspects.

forty What people are actually facing is the vast middle class (just like the middle class where the rich and the poor are opposed in life), people they don't know, and people who have no interest relationship, and it should not be like two clear-cut logics. , One side is friend, the other side is enemy.
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