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Chapter 17 "Miscellaneous Copy of Literature and History" - (141-150)

No dream building essay 张中晓 2378Words 2018-03-20
(one four one) The content is correct (reasonable), and the learning is also knowledgeable; the charm is lively and lively, and the talent is also brilliant.The two cannot be combined, and the temperament of a person is limited.Or the rich head and poor scriptures, piercing the acupoints and group of scriptures;There are only a few thousand people who have both.In the Chinese papers, you should be rational and vigorous, but the two cannot be combined, just like the way of poor scriptures, and the relationship between rationality and textual research is also fire and water. (one forty two)

The three hundred and eighty-four lines of Yi, the outline of the way of heaven; the three hundred and thirteen poems, the color of human emotions.The scope of the world is limited, and all things can be bent without leaving behind, and the ability to change is also included; the vastness of the human heart, the subtlety of emotion and nature, and the posture of poetry are also included. Yi can be poetry, and one Yi can be used to count the emotions of all things; poetry can be changed, and there is a certain reason for all emotions. There is Yi in the poem, just like a crane crowing to know the mutual transformation of yin and yang.There are poems in Yi, such as: Yi said, self-improvement.The power of change lies in the ability of people to cheer up (will); the poem says, whether people are involved or not.The key to poetry lies in one's own discretion. (I have my own master, which is the common foothold of Shiyi.)

To interpret poetry with ease, one is not bound by one side of passion and desire; to understand ease with poetry, one should not fall into the constraints of dry ideas.Because human emotions change a lot, and changes are easy, Yi Dao is deeply buried in the changes of human emotions; concepts are based on life, and human appearances also live, and poetry can often make concepts vivid Lively and full of sense (with wings inserted).Although poetry is different, how can it be regarded as ice and coal? The way of a sage is consistent. (one four three) Pei Wei's "Chongyou Lun", the desire for profit can be damaged, but it can't be eliminated, there is; affairs can be adjusted, but not perfect, there is nothing.Readers deeply list the tiredness of form, exalt the beauty of emptiness, and then underestimate the affairs of the world, despise the use of utilitarianism, exaggerate the career of floating, despise the truth of classics, favoritism of human feelings, follow fame and fortune.Therefore, standing up from nothingness is called mysterious; dealing with officials who are not close to one's position is called elegant and distant; dedicating one's integrity to oneself is called broad-mindedness; Mixing the ranks of high and low, they can do everything.The life of the myriad things is also divided into beings.Therefore, the heart is not the thing, and the making of things must come from the heart; it cannot be nothing for the heart.A craftsman is not a utensil, and a craftsman must be responsible for making a utensil, so it cannot be said that there is no craftsman.It can be seen from this that those who benefit from have all have. Is nothingness beneficial to all living beings?

The case of Wumenglou: Dao is in the world, does it exist without beginning but does not exist? Does it exist without beginning and does not exist? Husband and Dao originally exist, but there are those who are not rough traces, nothing is written and seen.There is nothing in the Tao, and those who do not have it are not illusions, and there is an accumulation of existence.He Yan's theory is based on nothingness, so he regards nothingness as the principle, and those who leave behind the form are inferior; Pei Yu's theory is based on existence, so he uses shape and utensils as a mechanism, and those who leave the husband's form above are all ignorant of reason.Sincerity knows the truth, if there is something suitable, there will be, and Wu Neng will make it disappear? If it is not suitable, there will be nothing, and if Wu Neng is strong, then there will be? Shaped utensils are numerous, and not enough is the burden of emptiness;Although there is no thinking and no action, it is not unreasonable for the sake of the world; even though things are done and done, the body of tranquility is not disturbed.This is the righteous way of a sage, but He and Pei dispute one side.

(one four four) A Book of Changes is all blind, the position lies in the potential, and the potential exists in the hidden way.The position is leaping and leaping, and there is a way of leaping in leaping.Those who change words refer to the importance of knowledge and the change of time. In a book of changes, it is necessary to be aware of fear, to have a degree of change, and to overdo it and it will be dangerous.Those who change are permeated in not falling into danger and are clear in adversity. The principle of the world is based on the deep. Those in "Yi" are extremely in-depth studies.Changing is the Tao, the reason why it is refined and changed, and what is admired by people is all done by gods. end.

Dry: "Kanglong has regrets".The case of Wumenglou: Only saints have arrogance but mediocre people do not have arrogance, just like dragons have arrogance but mortals have no arrogance.Gai Fanjie's body is smeared with mud, which is only for people's ears.It is difficult for dragons to marry at the end of the day, but there is a tool to rely on their magnificence. The mediocre people in this world, when the end of time comes, and the land is not honored, they prefer to be a magnificent land. On, this is also, not overbearing. In "Shao Bowen's Experience and Hearing Records", Kang Jie Xiangong read everything in the book, and he only used the Six Classics as the basis, which captured the deep meaning of the saint; .Build a house under the house, build a bed under the bed, I am confused.The so-called aged people also.Therefore, there is a poem day, Chen Yan does not need to live in a thong, and all talents are enough.Take Laozi as the body of knowing the changes, and use Mencius as the way of knowing the changes.

"Yi Ze Huo Ge", the face of the villain.The villain can only change his face, and he has reached the extreme of Taoism. If he wants to change him, Yao and Shun can't do it.The Master said, only the superior wisdom and the inferior fool cannot be moved. (one four five) For a book of changes, the most important thing is to choose a place.The only way to change is when it is right.Confucius learned Yi, expecting to choose the right time but not too many mistakes.Personnel are ever-changing, including six people, and there must be harmony at any time.Watching its words and playing with its accounts, words are also considered in terms of time and space.Therefore, in any current event, it is necessary to pursue the opportunity of good or bad, and every time there is a change of misfortune and fortune, the opportunity of nature cannot be violated.A sage only leaps when he leaps, and dives when he dives.

(one forty six) Confucius discussed poetry, but he said that he was happy to see the grievances of the crowd, and he also said that he was gentle and honest.Mencius talked about poetry, but he said that he followed his will with his will, and he also said that it is enough to say that the near and the far are far.Unexpectedly, there are three problems in today's poetry flow. First, it fills in books and stuffs the codes, full of dead energy, and is self-confident; Those who are disgusted with the spectrum, abstain from the double rhyme of the bee's waist, crane's knees, and those who think it is strict, this is the unique secret of the school. . . . . .

The case of Wumenglou: Yuan Mei's theory of "spirituality" originated from Zhonglang.Although it is self-centered, it actually contains feudal indulgence. Take Wang Cihui's "Suspected Rain Collection" as an example.People in recent times suffer from individuality, individuality, and diversification. They are also biased.Although the essence is made, the dross will eventually flow out.If one is not careful, the rhythm will be taken as seriousness, and the spirit will be mistaken for freedom. Combat aesthetics must be distinguished. (one forty-seven) Speak in the language of philosophers, not in the language of escorts.It should be lucid wisdom, not ardent passion.This is written in Wumenglou on New Year's Day in Renyin's year.

(one forty-eight) Su Wei said to Sui Wen that one volume of the Book of Filial Piety is enough to govern the country, which is the same exaggeration as Zhao Puzhi's half of the Analects.At the beginning of Weidang Wendi's business, he did not follow his plan.With the defeat of Jiangdu and the rise of burglars, the eighty-year-old man ran between the kings and Dou, and how could it be realized? Practicing his words? It is because those who make exaggerated words often go against their own actions.The case of Wumenglou: exaggerated and deceiving stories, always from the mouths of conspirator and donors.Half of Zhao Pu's Analects of Confucius is also a deceitful talk by a conspirator, and his deceitful mood can be clearly seen.According to Zhao Puchuan, the history of the Song Dynasty, it is generally said that the minister used half of the Analects to help Taizu win the world, and half to help your majesty rule the world.This is so, but the half of "get" and the half of "governance" are all Analects, to decorate the inconsistency of words and deeds, and to overturn the original intention of impermanence.It is said that it is either "obtained" or "cured", both of which are in line with the way of the sage.It is both boastful and self-deceiving.Those who deceive the world and steal their reputation must be good at learning it.

(one forty-nine) Taking the essence of the ancients, translating it in modern language means adapting to the times; translating it in my own language means creating it; translating it in a foreign language means combining it, etc., and vice versa.It means maturity, it means penetration. The case of Wumenglou, the way to penetrate knowledge, is to compare the similarities and differences of the concepts of ancient and modern Chinese and foreign theories. (150) There are no dreams, if you want to learn, you should have two ways. One-day comprehension is to compare the similarities and differences between ancient and modern Chinese and foreign concepts, for example, the same concept has different interpretations in different theories, or different concepts explain the same content, or have the same words with different meanings, or different words with the same meaning.Taking all the theories and comparing them, we should see that there are different theories, but they all come out in the same way, and the disputes between the sects are all misunderstandings. Erudite.A scholar is the accumulation of factual data and experience.Because of extensive search for information, comparison of similarities and differences, abstracts and mysteries, and listing of all appearances, what is not known to everyone, lies in the mystery;
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