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Chapter 10 "Miscellaneous Copy of Literature and History" - (71-80)

No dream building essay 张中晓 1500Words 2018-03-20
(seventy one) Rigid life relationships and irrational stimulation are not against spiritual indulgence and pessimism.The reaction of the empiricist mind to the rationalist menu is an absolute no.For the harsh facts of life and the fictions of religion, the turmoil and variety of reality and the dullness of ideas, the pursuit of life and the closest approach to the facts, are incompatible. (seventy two) The nature (willfulness) of a person's flesh and blood must be changed rationally (external education, exercise...) before it can become something of a modern level.But China's so-called uncut jade is defined by abstract reason (the shackles of morality and ethics).Naturalness is denied, but humanity is also suffocated.It confines human flesh and blood to the shackles of a rigid human relationship, which itself is a fixation of nature, a legitimate nature.

(seventy three) The Chinese people's so-called mind tricks are a set of heartless ruling methods, cruel deceit and violence.The so-called "treacherous" and "loyalty" are just words to beautify oneself and vilify others.The higher the mind, the less humanity in his heart.If he allows the coexistence of mind and humanity, then he is a great tragic character.He can and can only destroy himself at his critical moment.Wu Qi killed his wife to beg his general, and Yi Ya killed his son to cook. They are all examples of mental tricks defeating (eliminating) human nature.Crossing the river and demolishing bridges, etc., a well-thought-out example.The danger of the human heart is far beyond the mountains and rivers, and the mind is the way to walk the danger, but the ancient Chinese philosophers called it the Dao.

(seventy four) Han Yu said kindly, "...the so-called honest and sincere people in ancient times will think that they will do something."Han Yu's "righteousness and sincerity" succumbed to the secular purpose, that is, the object of feudal rule.Shi Shi's "righteousness and sincerity" is for its own purpose, that is, to fall into an endless abstract and vague world without results.With the aim of destroying its soul, submission to the world and escape from the world, making lusts fastened to the chains of rigid human relations (secular ethics) and extinction of passions are not rational spirits.The former is bound by rigid ideas, the latter by dreams of extinction.

(seventy-five) "On Conflicting Ministers", Yu said: Since ancient times, sages and sages have not sought to be heard and used. When the injustice of the time and the injustice of the people are found, they will not dare to be good for themselves, but must also benefit the world.Diligent kuku died.Therefore, Yu Guo couldn't enter the house, Confucius had no time to warm up, and Mo Tu couldn't get in Guizhou.Those two sages and one sage, don't they know that it is a pleasure to be safe and lost?Sincerely fearing the destiny and mourning the poor. Responsibilities for human beings, the brilliance of moral principles are the reason why saints and magi are saints and magi. In the article "Reading Mozi", Kong and Mo are juxtaposed. It is believed that "Confucius must be used for Mozi, and Mozi must be used for Confucius. If they are not used together, they are not enough to be Kong and Mo." , "Each sells the theory of his teacher separately, it is not the way of the two teachers."Changli seems to have swept away the disputes between the former party and the alienation, and made a new evaluation of the ancient philosophers on the basis of the moral principles of human beings, and determined them as saints and sages based on this principle.However, the moral principle itself is a subjective judgment, so it is still inevitable that there are differences between parties.

(seventy-six) Serving, defending, whitewashing, or fighting for the truth for the rich and powerful, the choice between the two is based on conscience, sense of justice, and attitude towards life. "Those who are famous and run around are also those who are interested in profit; those who are straightforward and do the way are also those who are righteous." (seventy - seven) A purely moral person will regret that he has suffered too much, and he will feel guilty to some extent for his ill-gotten gains; if he sacrifices himself, he will gain moral comfort; if he hurts others, he will inevitably feel uneasy.Ordinary people live in this warring mood, while idealism (moral teaching) and pragmatism (utilitarianism) have developed the two to the extreme in terms of ideological logic.

(seventy-eight) Spinoza believed that the foundation of virtue lies in the effort to maintain self-existence, and a person's happiness lies in his ability to maintain his own existence.Here, individualism or individual liberation?Or Chernyshevsky's rational egoism? (seventy-nine) Preserving the existence of self (survival) is not to make our hearts completely isolated, not to be a hermit who has nothing to do with the world, but to swim in the sea of ​​mixed self-interest and others.If two individuals of exactly the same nature are united, they will form a single entity, which will be twice as strong as if each were alone.Therefore, it is most necessary for people to unite with each other.Of course, this unity is based on self-preservation, and those who engage in this kind of unity are loyal and noble.

(eighty) To deal with heresy, the method of the Inquisition is to eliminate it, but the modern method is to prove that it is heresy.The Inquisition's method of dealing with heretics was burning at the stake, while modern times just silence him, or until he says something against his heart.
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