Chapter 5 "Miscellaneous Copy of Literature and History" - (21-30)

(twenty one) There is nothing wrong with the fact that things compete with each other, and the superior wins the inferior, but it is just an extreme in sociology.Just as the principle of moral mutual aid is at the other extreme.Opponents tried to deny it completely, but they finally couldn't justify themselves.Her son-in-law said this, which shows how cruel science can be to human beings if there is no moral enlightenment. (twenty two) Social life (politics) is a complex phenomenon.It cannot be explained or resolved by one person's experience.Its behavior depends on the neutralization of various forces of various factors.Some people feel a kind of irrationality, but in the whole political life, it is not so, but it is reasonable and inevitable.The reason why the kingly way (political morality) in the Eastern world is hypocritical is that it casts the illusion of a moral person in human experience (especially feelings), forming gentleness, and covering up the cruelty in actual politics.It forms the illusion of a ruler.

(twenty-three) Social life (politics) is a complex phenomenon.It cannot be explained or resolved by one person's experience.Its behavior depends on the neutralization of various forces of various factors.Some people feel a kind of irrationality, but in the whole political life, it is not so, but it is reasonable and inevitable.The reason why the kingly way (political morality) in the Eastern world is hypocritical is that it casts the illusion of a moral person in human experience (especially feelings), forming gentleness, and covering up the cruelty in actual politics.It forms the illusion of a ruler.

(twenty four) True political morality is based on rationality in actual politics (without this basis, tenderness is purely subjective emotion).This is honesty and responsibility. (twenty five) Honesty and Responsibility—Modern Political Morality; Mercy—Middle Earth Political Morality (Blessing and Slavery) King of Middle Earth - What is the character of the ruler?Kind or cruel, kind or evil? Kindness is a gift from above to below, and tolerance is a relationship between people.Kindness is an illusion for rulers, tolerance is respect for people.One for the morality of a slave, one for a free mood.

(Twenty-six) An idea can play completely different roles under different historical conditions.This is of great significance to the work of intellectual history.However, although it is often recited orally, it is often forgotten in actual analysis.The main reason is that he does not understand the tortuous path and the actual situation. (Twenty-seven) From the moral point of view of honesty, conscience, etc., morality is indeed the center of behavior—not only behavior but also spiritual work such as thought and learning.Hypocrisy in daily life, in spiritual work, becomes deception, lying, treating truth as a commodity, and so on.

(Twenty-eight) What is spoken in the mouth of truth is the truth, but it becomes a lie in the mouth of hypocrisy. Words can be treated so differently as soon as they are spoken. (Twenty-nine) Many things are essentially old things, existing in antiquity, but they seem to have become new things in another language and tone. Of course, some of them are fighting weapons in a new form, but some are outdated. A makeover of something.It is necessary to revive the dead and give new life to traditional things, but it is also necessary to expose the truth and dig out the old roots.Knowing this, we can grasp the old standard.

(thirty) In Plato's Utopia, he hated the rich, and virtue was inversely proportional to wealth.He is contemptuous of the poor. He compares the poor to Xiongfeng. He said that there are two kinds of Xiongfeng, one with tail needles and the other without tail needles. Xiongfeng without a tail needle is a beggar, and Xiongfeng with a tail needle is a crime.