Chapter 26 Part III Taoist Academic Thought and Buddhist Esoteric Culture-7

(1) Preface to "Six Achievements of Esoteric Buddhism" Occult Since ancient times, before the prosperity of philosophy and science, all academics that explore the mysteries of the universe and life belong to religion.All ancient religions are full of mysteries and mysteries.After the prosperity of the world's academics, there have been philosophies that explore the mysteries of the universe and life with wisdom and rationality, and natural sciences that pursue mysteries with knowledge experiments have risen one after another. As a result, the barriers of religious mysteries have almost been shattered.Two thousand years ago, although it was a religion, it was more important than experimental psychology, physics, and physiology. It was no better than the practice and enlightenment of Buddhism, and the learning of Chinese Taoist self-cultivation. If you integrate these two in one furnace, carry forward As for Everbright, how can it be limited in its use in the medical world!

Dharma Esoteric The highest achievement of all the teachings of the Buddha is to fully see the great use of all things in the universe, and to understand the metaphysical truth of the first metaphysics of the body, mind, body, and life as the ultimate truth.Among them, the facts and principles taught in the teachings have been fully developed, and they are all contained in the narration of the twelve scriptures of the Tripitaka, and there is no such thing as the existence of other secrets.If there is, it means clearly pointing out the function of mind and nature, and it is at the present moment. If you see it and experience it for yourself, you can immediately become a Buddha, and if people cannot fully understand it, this is an open secret.It's not because others don't give it to you, but because you don't realize it yourself. It's really very plain and mysterious.After this, there are those who practice the method of attaining enlightenment and keep it as a secret in the pillow, and those who do not pass it lightly upon encountering others are the esoteric teachings of the secret sect of Buddhism.During the heyday of the Tang Dynasty, one branch spread eastward to China, then to Japan, and another branch to Tibet, which is sleeping next to China.The former is called Dongmi, and the latter is called Tibetan Secret.When the door of the two secrets has not been opened, every person who looks out of the palace wall, or enters the hall without entering the room, will be infected by the mysterious and mysterious, and almost completely loses the ability of human wisdom. Those who are academically fair can also be mourned.

Tantric practice The practice method of Tantric Buddhism is inherently derived from its Indian origin, and it is indistinguishable from the learning of Chinese Taoism.Since the integration of Buddhism and Dharma, the technique is beyond the metaphysical, and it is indeed in line with the Bodhi Dao.Now let’s get rid of the cloak of using mystery to strengthen the belief, and simply talk about the method of cultivating the body and mind, summarizing and ordering it, generally nothing more than the four steps of adding practice, single-mindedness, leaving drama, and no cultivation and no certification.To reach the realm of no cultivation and no certificate, that is, the Buddha land, the so-called steps forward are all regarded as the ladder of transition, and the skills are dross.However, if you don't reach the Buddha's place, you don't have to rely on a tree to make a ferry across Tianjin, and it may not be easy to reach it suddenly.Moreover, the point of view of starting the correct cultivation is generally to start with taming the physical obstacles of the body first.Gai lives through dozens of cold and heat, and works diligently, most of which are busy with physiological needs.Moreover, the mind is a slave to the form, especially for those who cannot be pure and enlightened, they are especially hindered by bodily sensations.Therefore, when he communicated with the Taoists, he first focused on regulating the body, and it was good to do so.However, the foundation of the body lies in the qi channels, so to adjust the body must first start with cultivating qi and meridians.But this qi is not the ordinary qi of breathing, and this pulse is not the tendons of blood vessels and nerves.If we force ourselves to understand people and understand it in modern language, it can be said that this refers to the route on which the human body possesses spiritual energy. Only those who understand it through the nerves can truly confirm this.If you only use the body and nerves to explore it, this is really plausible, and the difference between the sky and the earth is separated by a slight difference.

Six points of practice There are many ways to practice Tantric Buddhism, but the six accomplished ones can be summed up in general terms.The so-called six kinds of achievers, the first is important, that is, the achievement of Qimai.This is the important task of taming the body's physiology, removing obstacles and entering the Tao.The human body is where the innate power of karma lies, the source of hundreds of afflictions and desires, and the nest where sickness, suffering, life and death gather.If you can't subdue your body first, it is an obstacle to your mind, and it is true that you cannot escape from this.The essentials of cultivating qi and meridians are generally found in the three chakras and four chakras in one body.The three channels are called the main hubs of the left and right, and the four wheels are called the upper and lower parts.This seems to be quite different from the foundation of Taoism's emphasis on Ren Duchong's meridians.In fact, the plane three veins, and the successive governors, each have their own magical effects, and they lead to the same goal through different routes.There is no one who is not omnipotent if he cultivates and becomes an accomplished person.Otherwise, the masters of the court will take the lead and hold their own opinions. Even if there is a master's wooden edge, it will be difficult to be deaf and enlightening.Esoteric sect masters the five masters of Buddha, Taoism masters the former, the later governor, the left green dragon and the right white tiger. The reason is that the names are different but the same is the same, so why bother to talk to the wise.There are many methods for cultivating qi and meridians, most of which are easy to learn but difficult to master. If you talk about the influence of empty space, nine out of ten repairs will see small effects, but it is very difficult to see great success in one.This is due to the limitation of wisdom and reason, the inaccuracy of ability and practice, and the fact that the instructions passed down by the teacher are too big and unnecessary, all of which are not the fault of their skills.

Qimai achievement has reached the profound, or to practice the fourth bright achievement.First obtain the light with appearance inside and outside the body and mind, and then contemplate with wisdom, and obtain the light without appearance of Buddha's wisdom.Or if you practice the second illusion achievement from this, you can destroy the worldly appearance of the human world in the world of desire, and obtain the samadhi like a dream.The second achievement of illusion, and the third achievement of dreaming, the cultivation method is the closest similarity, both of which are the way to cultivate the small supernatural powers by tending to the promising method.These four methods have summarized the whole process of Tantric practice of mind and body.In this side branch differentiation, there are various methods of various sects and sects, or other appearances, which almost make people feel confused and confused.In the past, if people are afraid that they will not succeed in practicing for a lifetime, there are two remedial methods, that is, the achievement of the fifth bardo.It is to rely on Buddha's power and other powers before a person's dying moment to save the middle Yin consciousness, which is the so-called soul enlightenment.No more, that is the sixth achievement of breaking wow.That is to say, the so-called achievement of rebirth is to promote one's spiritual consciousness to be reborn in another Buddhist country, so as not to fall into obsession.

In short, the last five of the Six Achievements methods are all based on the first cultivation of qi and meridians.Such a foundation is not established, and occasionally there are those who practice one of the methods alone, although they have achieved little effect now, if they lack devout faith, they will eventually return to nothing.However, the method of Qimai practice has a theory, and it needs to be passed down by a master who has come before, so that it can be verified like a scientist's experiment.Otherwise, only knowing the method will not be able to understand its principles, and it will not be enough to hope for its success.If you only know the theory, you don't know how to practice it, and you can't hope for success.If it is fully cultivated and fully proved, then the mysteries of the universe and life will be understood by God without waiting for other forces.Although there are Dharma books in Tantric Dharma, sometimes there is a regret that it is better to have no books than to have no books.What's more, the translation of Dharma books, there are Sanskrit and Tibetan scripts but not Chinese, and there are Chinese but not Sanskrit.Even if there are two incomprehensions, it is also a pity for the influence of the empty words, deceiving the already confused.One of the six achievements, those who are more trustworthy and can be recruited is the one compiled by Dr. Evans Wenci in the United States and translated into Chinese by Layman Zhang Miaoding.

Publishing Brother Xiao Tianshi has contributed to the cause of classical culture for more than ten years since he founded Free Press.There are more than 100 kinds of selected periodicals "Taoist Essence".Today, I am determined to collect the classics of Tantric Buddhism and publish them as a monograph, in order to benefit practitioners.His ambition is lofty and his heart is compassionate.However, those who hold the classics of Tantric Buddhism, or learn the methods of Tantric Buddhism, are afraid that they will be too busy hiding the famous mountains, so they are willing to pay others lightly.Those who think again and again, resort to tricks to deceive themselves and others, the fault is even worse than conservative and disappear.Therefore, despite all kinds of search, after several years of effort, there is no harvest, many of which are rare in the world.He also persuaded Yu to publish a small number of secret codes in his collection, and make them public to the world, so that they can be used for the study of esoteric studies and esoteric methods, and for those who are interested in both Dao and esoteric cultivation.Now it is several years since I hesitated to discuss the matter of publishing and whether it is possible or not.However, every time I read the ancient sages and sages, since I have written a book, my ambition is to fear that the Dharma will be destroyed, and I want to spread it through words.Both the texts that have been seen, scholars from all over the world, and translations into foreign languages ​​have been sold, which are equivalent to ordinary books.If we still want to hold on to the handicapped and defend the inadequacy, and make a plan to make a fortune, I am afraid that it is not the intention of the sages.If someone gets this, without the teaching of the heart from the teacher, and those who show off their superficial experience and sell it, they will eventually eat their own fruits, and they will not be able to eat their navels. This is not harmful to the original intention of the circulation.What's more, those who practice all conditioned dharmas, if they don't personally realize the principle of emptiness and emptiness, whether it's secret or explicit, it's Buddhism or Taoism, and it's nothing to say.Therefore, before it was printed, it was narrated according to the instructions, so it was said.

Nan Huaijin talks about his visit to Taiwan in 1961 (2) Preface to "The Explanation of Dzogchen Meditation Resting and Purifying Vehicles" The secret sect of Buddhism, when it was first introduced to Tibet, corresponded to the heyday of the early Tang Dynasty in this land.The leader who started Tibetan Tantric Buddhism was Master Padmasambhava of North Indian Buddhist Tantric Buddhism. According to his original biography, it is said that eight years after Sakyamuni passed away, he transformed his body and became the leader of Tantric Buddhism.The outline of Buddhism that he first taught has been found in the chapter "Zen and Tantra" in my book "Zen Hai Li Jian".The practice method of esoteric Buddhism first passed down by Guru Rinpoche in its land is called the Nyingma School in the history of Tibet's politics and religion. It is commonly known as the Red Sect because of its red clothes.In addition to empowerment, preliminaries, reciting mantras, visualization, etc., the Red Sect practices Dzogchen and others as the most victorious.From then on, from the Five Dynasties to the early Song Dynasty, there were those who disliked the chaos of the Red Teaching because of its long-standing abuses, and they were divided into the Kaju Sect. It is commonly known as the White Sect because its clothes are white.In the Yuan Dynasty, there were also those who were divided into the Sakya sect, who were popularly known as the flower sect because of their clothing.Back in the early Ming Dynasty, a high-ranking monk named Tsongkhapa came out of Xining. He went to Tibet to study the Sutra and Tantra Buddhism.It has been passed down to modern times as the first ancestor of the Dalai Lama, the Panchen Lama, Zhang Jia and other masters.In general, the old school can focus on double cultivation on the ground, while the Yellow Sect emphasizes the pure precepts of monks, and strongly advocates pure and independent cultivation.This is a brief view of the distribution of Tibetan secret practice methods.As for the so-called dual cultivation, there is nothing mysterious about it. According to Buddhism, it is a convenient way for sentient beings with many desires to practice and renounce.For those who have the root of great wisdom, put down the butcher's knife and become a Buddha immediately, so why bother!According to the theory, the so-called double cultivators only refer to the form of men and women!Gai means the law of the universe, and one yin and one yang are Tao.Later generations used it as an excuse for indulgence, so that seeking out the convenient method of leaving the world of desire, form, and formlessness turned into the fruit of sinking into the three worlds. The fault is only the scholar himself, not his original intention to become deluded. Yu Faheyouzai!

At the beginning of the founding of the Republic of China, it was especially important for the communication of Chinese and Tibetan cultures.From the east to the inland provinces, there is Nona Living Buddha who preaches the Red Sect.Those who spread the White Teaching include Gongga Living Buddha.The person who preaches flowers is the living Buddha Gensang.Those who spread the Yellow Sect include Panchen Lama, Zhangjia Living Buddha and so on.Buddhist monks and laymen from various provinces have come to Tibet. There are many disciples, and it is too numerous to mention.The ethos of Tantric Buddhism, Yu Yi Daxing.What I mentioned above is only for the big ones.Living Buddha, that is, the nickname of Hutuktu, which means that he has real practice and represents the honorary title of the abbot of Buddhism, and there is no mystery of special name or reason.Most of the followers of the Red Sect live in the northern part of Xikang.Most of the Baijiao disciples live in the border area of ​​Sichuan and Kangxi. Before 1949, most of the Huajiao disciples lived scattered in Tibet and the border of Yunnan.The Yellow Sect dominates the front and rear of Tibet, holds political and religious power in Tibet, and forms a Buddhist kingdom in a special area with the rain of the people and the king of the Dharma.

Due to the exchange of Chinese and Tibetan Buddhist sutras and esoteric studies, the practice of Esoteric Buddhism has become a source of public interest.And in the past sixty years, it has spread even more in Europe and America.Roughly speaking, the Red Sect takes Dzogchen and Hevajra as the focus of teaching the Dharma.The Baijiao takes Mahamudra, Six Achievements, and Haimu practice as the focus of teaching.The Flower Teaching focuses on Dharma teachings of Great Perfection Shenghui and Guru Rinpoche's Sixteen Accomplishments.The Yellow Sect takes Mahayana, Kalachakra, Madhyamaka, and Meditation as the focus of teaching.When the mystery comes, it's like a grassy weir. Those who study Buddhism but don't know the secrets are almost regarded as scholars who don't know foreign science, but it is also a moment of prosperity.

To sum it up, Tantric Buddhism focuses on practice, and there is no one method that does not start from the Qi channel of the physical body.It's just that more or less, the reading is mixed between the ears of sex, emptiness, and dependent origination.The practice of Dzogchen is no exception.The so-called Dzogchen, there is a way to rest the mind, that is, as Zen said, the mind sees the nature and is pure at the moment.There is also the method of resting in meditation, that is, those who practice meditation and seek liberation.There is also the method of illusory rest, that is, those who achieve success by practicing illusion.Today, Mr. Xiao Tianshi from Liberty Publishing House first takes the method of meditation and rest and circulates it, which is the second method at the center.At the beginning of its practice, it is bound to have the appropriate conditions as the Taoists say: law, wealth, spouse, and land.In particular, it pays special attention to the selection of places, and each season has its own announcements, and all of them are explained in detail.As for the key to choosing a place, you should refer to the Brahma method of choosing a place in the secret part of the "Tripitaka", which can be mutually confirmed.As far as the method of correct cultivation is still to cultivate qi, cultivate pulse, cultivate clear points, and cultivate spiritual energy, it is like the first method of the six methods of attainment.Among them, there is a method of gazing at the light, which is equal to gazing at the void.A certain school of Taoism looks at the unprecedented law, and its initial appearance comes from it.Finally, for the low-grade beings who are difficult to cultivate, the simple method of sensuality and concentration is added.This is the general outline of the book "The Explanation of Dzogchen Meditation Resting and Purifying Vehicles".The one who made this exposition was written by Guru Rinpoche's direct disciple, the Venerable Unstained Light.The explanation was made by Long Qingshan Jiangba.The person who translated Tibetan into Chinese is a great Buddhist master who wanted to escape from fame, but he thought it was a merit passed down from generation to generation, so it was lost.The purpose of this book is to simplify the method, which is very beneficial to the value of reference and study for those who practice meditation.The only regret is that due to the barriers between Tibetan and Chinese grammar, the translation has lost its elegance, which is lamentable.However, people with long-term wisdom should refer to the six achievements, Mahamudra and other methods to integrate them, and naturally there will be no hindrance.If you can get the oral instruction of the master, you will know that all dharmas are from the original, and they all have their own extinction.Empty and formless in nature, it plays a wonderful role, and it is a rare and unique cause and condition.As for the translator calling this Dharma book "The Explanation of Dzogchen Meditation, Resting and Purifying Vehicles", these are all literal translations, so it is difficult for scholars to understand the meaning.If you want to translate it into Chinese for the rationale, it is more accurate if the book is actually "Mahayana Dao Purity, Nirvana, Meditation, Brightness, Dzogchen Dharma Essentials and Commentary".The rest of the original translation content, upside-down sentences, and so on.Today, there is no basis for retranslation of the Tibetan version, which should be discerned in the minds of scholars.It is for narrative. Nan Huai's guest in Taiwan in 1961 (3) Preface to the Joint Issue of Tantric "Ganges Mahamudra" and "Three Essentials of the Vertebral System" Dating back to the beginning of the Yuan Dynasty when Kublai Khan’s teacher Fa Siba interpreted the Tibetan Tantric Mahamudra Dharma, the Mahayana Tantra in China is still in decline.The truth of the founding of the Republic of China, the teaching of Tibetan esotericism, has risen again, and it is fashionable to compete to learn esoteric vehicles, especially Mahamudra is the best method without cultivation and no certificate, and "Three Essentials of the Vertebral System" is the ultimate of Mahamudra, and it is obtained. Those who are like winning Lizhu are called the Bodhi Way, and they are alone.However, those who are deeper than the Tantra, also known as "Mahamudra" and "Three Keys of the Vertebral System", are actually the same as the heart seal of Zen.It is also said that Master Bodhidharma returned to Tibet when he was in the leadership of Xi Maicong, and passed on the heart seal, which became the method of Mahamudra.I'm suspicious after hearing about it!When I was in Chuankang in the past, I used this matter to beg for proof of Gongga Guru, who is also known as Chuan Yuner.After practicing this method for the rest of the year, I would like to learn the essentials of Zen for a long time, and Qu Ran introspectively realized that although they are similar, they are quite different from those taught by Bodhidharma, so they should not be mistaken for the practice. .Gai Zen's heart seal originally regards no door as the door of Dharma. If you talk about it, it is no longer true. What's more, there are dharmas to pass on, and there are secrets to practice!There are, but it is slightly similar to the gradual practice of Zen Buddhism, and the difficulty is similar to the essentials of sudden enlightenment of forgetting words and giving up images.If you practice according to this, you will be able to rank among the saints if you accumulate for many kalpas.If you want to break through the top of Pilu and go to a place where there is no trace without hiding, Judah has something to do.Kuang cultivated with sudden reprimand as a method, does not show that "the mind and nature are untainted, and it is self-fulfilling", and it does not understand the victory of "swirling haze and swallowing mountains without moving, rivers and rivers competing without flowing".Taking "happiness, clarity, and no-thought" as the ultimate principle of Buddhism, without overturning what makes "happiness, clarity, and no-thought" what it is, is not exhausted.Taking "mind to eye, eye to emptiness" as the three essentials, without knowing the wonderful purpose of "what is not possible at present, and the intention is at present, not the present law, not what the ears and eyes can see".Then it is almost impossible to get rid of the law enforcers.Today's encounter is the reason for the joint publication of the two French editions, and I did not hesitate to drag my eyebrows to the ground, revealing its unpublished purpose and adding a preface. (4) Photocopying the postscript of "Mahayana Essentials Concentrated" There are dozens of cold and heat in my life, children are more than half old, sleepless nights are more than half sick, and I am at ease, knowing what I am doing. The accumulated time of the living is only six or seven years.What's more, in this short period of time, I don't know where life came from, and I don't know where death is going, and I am troubled by pain and joy, and my heart is disturbed.It is almost as if the body, mind, and life come naturally, but they still don't know it. They pretend to talk about the mysteries of the universe and the heavens and the earth, and the strange changes of things. They are always confused, confused, and always between life and death.The trial is sad.When I tied up my hair and received the book, I was doubtful about it, and I visited all the good teachers of the elders.After Zhixue, he indulged in the study of literature, classics and Wuwei, felt the world, and traveled all over the world.However, whenever I encounter a famous temple in an ancient mountain, I must ask to visit the person, because the center has never forgotten my love for Sidao.The more you learn, the more doubts you have, and you know that there must be a short and easy way. Only by proving it can you pass the complexity. Only suffering can find this shortcut.When the Anti-Japanese War was flourishing, I was traveling in Western Shu. I met Yuan Gong, an old man from Yanting, my teacher, at Lingyan Temple in Qingcheng. Knowing that between the universe, there is something inherent in it, but there is nothing in it.So he abandoned his worldly fate and went deep into Emei.Cover up the poor scriptures, and Anpan proves silence.At the end of the three-year period, although I know that this person with a clear mind is the beginning of the counselor's heaven and earth cultivation, but I still have regrets for turning things freely and turning the world into my mind.It is to re-examine the skills of the gods and immortals that I heard when I was young, and the words of the Tantric Vehicle, and they are mutually referenced and certified as my teacher.The old man smiled and looked at the sun: This matter is definitely not an external request, but my mad heart has not stopped, and my achievements have not been perfected. Why don't you go to the prescription and look for good teachers to prove your doubts.If there is a point of understanding, then go back to seek the seals of the hearts of the ancestors, and you can get them in the circle. From then on, those who trek across mountains and rivers, traveled far to Kangzang, and wanted to explore the secrets of the secret vehicle, to prove that their hearts have not yet been fulfilled, even though the wind and frost have destroyed their temples, and their bodies have been invaded by hunger and thirst, they have not slackened a bit.After studying all over, you will know that your mind and nature are untainted, and you will be perfect by itself. It is not my deception. If the first training is not enough, it is like cooking before it is ready.But go back to Rongcheng to wait for the fate meeting.During the day, I went to Qingyang Palace to read "Tao Zang", and at night, I served my teacher, the old man Yanting, and accompanied the two masters, Gongga and Gensang, to broaden our knowledge.Knowing Zen, Tantra, Taoism, and Dharma, I review the transliteration of the Tibetan Tantra, and I am deeply regretful that the diction is blocked and the meaning is blocked.At that time, the seniors participated together, Tongnan Fu Zhenwu, Huayang Shezihou, all of them went deep into the secret room of Tibet, and those who have obtained the essence of all the teachings of Tantric Buddhism, I agree with this view.It is the responsibility of urging Yu Jianhe to sort out the Tibetan secret law books.Fu and Xie Ergong published all the secret editions they had collected over the years and submitted them for review and compilation.Yu Nai said that those who want to find out the essence of the esoteric vehicle should seek it from "The Essentials of the Mahayana", and then all the secret scriptures of the inland sects that were spread eastward in the late Qing Dynasty and the early Republic of China can be easily solved, and they will be able to master it with ease.Therefore, it is proposed to crown the book first from the chronological style.Fang wanted to edit the complete Zhi, which coincided with Japan's surrender.That is to say, he traveled south due to business, entered Yunnan and transferred to Shanghai, but failed.But in the past years, we have jointly collected esoteric scriptures and entrusted them to friends' families, with a view to future affairs.Suddenly Yan Ergong passed away, and Yu Yichen became famous.The times are poor and the situation is changing, and the road to Shu is difficult.Hanging shadows come from the east, and the scriptures are gone.Every time I think about it in my dreams, I often laugh at myself. I have learned a lot about this. In the spring of Renyin, I made friends with Brother Xiao Tianshi in Shaoyang.Stealing the leftover ashes of the catastrophe is no longer the old business of a famous mountain. Compared with the private pavilion hidden in it, which is a treasure and secret, how can it be like a public fellow who wants to be protected by all.But I want to live up to my heart, why hesitate about profit and loss, but to urge him to complete his career.Brother Xiao went to Hong Kong to search without hesitation.If there is a will, things will come true, and finally find Siben again, and ask the crown to record its end, Yu Yiqing meets his wish, and there is nothing like rejoicing, so he does not hesitate to talk about it. The author of "Mahayana Essentials and Secret Ways" is from the early Yuan Dynasty, when Tibetan Lamaism was advocating, there was a Tibetan Sadi Sect (Flower Teaching) master Fa Siba, who was fifteen years old and possessed six skills. , as the teacher of Emperor Kublai Khan.The people of the Suiyuan family ruled China, that is, the Dahong Tantra Taoism, so they selected the essentials of practice throughout the ages, distributed them to scholars, and collected their experiences and knowledge of their practice, and they were always collected as Siji.Its method is to cultivate Qimai, Mingdian, and Samadhi true fire, which is the basic task of realizing the suffering of Zen meditation. The so-called Buddha-nature of the five directions is the original, and it is the method of indubiting body and mind.Only among them is the method of practice, mixed with the dual fusion of desire and happiness, focusing on Le Vajra and Hevajra, which are the top of the original Tibetan Esoteric Buddhism.In the end, the prajna of liberation, pointing directly to the nature of seeing, and the attainment of mahamudra as the basis.If you look at it from the perspective of the Huangjiao knowledge created by Master Tsongkhapa after the Ming Dynasty, it will be like ice coal.However, all kinds of Dzogchen, all kinds of Mahamudra, and Dzogchen Shenghui, the six kinds of achievements, and the right view of the middle view all fall into this scope.For example, he practiced the four empowerments of practice, the four immeasurable hearts, homo, transfer of consciousness (powa) to rebirth, Bodhi heart precepts, chanting yoga, etc., all of which did not fail to mention the essentials of the mysterious hook, and explained them exhaustively.However, if you study this collection deeply, you will get the precious keys of all sects of Tantric Buddhism, and you can understand the origin of the above-mentioned various cultivation methods.As for the brevity of the diction and the shrewdness of the translation, although it is not like the writings of Kumarajiva and Xuanlei masters, compared with modern translations, those who are upside down and difficult to understand, what a difference.Concentrated collections such as "Tao and Fruit Yanhui Collection", "Auspicious and Happy Wheels of Convenient Wisdom and Double Luck", "Mili Ganba Guru Tao and Fruit Collection", etc., are all summaries of the Dafa of practicing the Joy King Kong and achieving the clearness of the energy channels and the body. hold.For example: to practice freely and support the key points, and to practice freely and support the recording and receiving records, which are the guidelines for those who practice the six achievements.For example, Mahamudra suddenly entered the main gate, etc., which is actually the origin of all the Dharma books of Mahamudra published recently.The other ways of converging and adding conveniences are also hooked up to extract the essence, which is rare and rare.If you can deeply understand the secret of this, you will be able to achieve it immediately, and the purpose of the mind to turn things around, you can be relieved, and then you can get the rational interest of cultivation after enlightenment.Moreover, after the Song and Yuan Dynasties, the two schools of Buddhism and Taoism practiced the Dharma, where they merged and interlinked, and the similarities and differences between Eastern and Tibetan secrets can be seen. Or say: If you follow what you said, then the esoteric vehicle practice is really the supreme secret to practice and become a Buddha. Yu Zong only has rational principles, but lacks the essence of real proof?Answer: This is not the case.It is clear and secret, and the law is light without Xuan.There is no difficulty in the ultimate way, but there is only choice.If one does not understand the principles of consciousness-only, suffering, and middle view in practicing the secret vehicle, one cannot obtain the true meaning of the middle path of the three samathas and three contemplations.Practitioners of Zen will not be able to achieve the samadhi of bright energy channels, which will eventually become leaks.Since the Tang and Song Dynasties, Zen Buddhism has flourished. Although Wumen is regarded as the Dharma door, the study of Sutra and Secret is exhaustive and exhaustive.The first has lasted for a long time, and the essence is fragmented, so there are few successors in later generations.By attacking the wrong stone from another mountain, you can refine pure steel from stubborn iron. Fortunately, you have this, and you can't be happy.If the mind forgets the image of the trap, breaks free from the shackles of the Dharma, and enters directly without falling into the case, then abandoning the teaching of Dharma to the heart, the rest are not true.The last sentence breaks through the prison.Since it is beyond the capabilities of the Dao Mi family.What is the last sentence of the import, can you hear it?Said: I must wait for you to swallow the water of the West River in one gulp before telling you.It is for Syria. Renyin March Nanhuai remembers in Taipei