Chapter 23 Part Three Taoist Academic Thought and Buddhist Esoteric Culture-4

(one) There are many phenomena, and the world is busy, and all living beings enjoy being liberated.For the sake of liberation, there is the matter of seeking the Way.In order to seek the Tao, there are works of Zen and other schools of thought.Because of the academics of Zen, besides not putting down words and writing, he has the knowledge of the quotations of various scriptures.The work of quotations is based on the inability to say nothing, so that the participants can see the moon with their fingers down, and forget the trap when they catch the fish.As soon as the meaning falls into the picture, there are people who take pictures of the emptiness, and look for the meaning of Zen in the context of classical Chinese, like hemp and millet.So the court was established, and the lawsuits were gathered, and the list goes on and on.In the present world, Zen meditation has become a specialized study, Qilu Taoism has changed, and those who buy baskets and return pearls to talk about empty bananas and deer dreams have as many friends as the sands of the Ganges River.Xiao Zitianshi from Liberty Publishing House, at this time, photocopied the two books "Yongzheng Yuxuan" and "Xindenglu", exhorting him to say that although riding a cow to find a cow may seem superfluous, it should also be used as a finishing touch. He hoped to make the second book come out again, make Zen a study, break through the wall and fly away, and return to its original colors.

Reading is not difficult, reading is not difficult for the book, not for the eyes, it is inside and outside, it is difficult to have a special eye, the quotations of the Zen scriptures are the first in the world, and they are also the most difficult to read in the world The crown of books.Since the Tang and Song dynasties, the quotations of sects have been published. Those who read their books and treat them as if they have no books, pick up their elites, collect their brief, and make it easy for those who come after them to enter and exit the sea of ​​wisdom. There are works of compiling Zen books, such as "Chuan Deng Lu", "Human Tianyanmu", "Five Lanterns Huiyuan", "Zhiyue Lu", etc., all of which are similar.It is necessary to be ingenious and unique, and each select the sages to show similarities and differences.Yongzheng compiled and selected quotations by himself, also to show his insights, and dissected Chen Zhuwang to show the world, so as to show his ability to wear through bricks and bite through iron steamed buns. "Xin Deng Lu" is listed as a banned book, and those who study the sect in the mountains and forests are also regarded as poison and believe in the theory of demons.Why?There is another huge case hidden in the history and culture of the Qing Dynasty, which has always been ignored by the masters of Confucianism and the sleeves of Zen, and the exact cause of it is almost unknown.

(two) The Aixinjueluo clan rose up in the Northeast, led 30,000 people with orphans and widows, swept across China, and surrendered to the five clans. It lasted for more than 260 years, replaced ten emperors, and finally ended up with orphans and widows.Recalling the present and recalling the past, seeing the honor of the emperor, floating clouds and space, passing away like a spring dream.However, at the beginning of his entry into the customs, he took advantage of the time to succeed the emperor, such as the father and son of the three generations of Kangxi, Yongzheng, and Qianlong. Although they traced back to the prosperity of the Han and Tang Dynasties, they were not ashamed.Later commentators on history often mention the strength of their martial arts, or the strictness of their control, but their firmness is as good as the Wenzhi of the Qing Dynasty.Kangxi was in the undecided position as a young man, and leveled the feudal vassals at a time of internal and external troubles. He used Huang Lao internally, worshiped Confucianism externally, worked hard to govern, practiced mechanics, knew astronomy, calendar, and was good at Chinese and foreign classical Chinese. Integrating the righteousness of Confucius and Mencius's ethics of filial piety into earnest practice, it is invisible to the great Confucians in the late Ming Dynasty who practiced the practice of loyalty to the emperor and restoring the country.In addition, writing a group of classics, recruiting scholars who are speculative and learned, and devoting themselves to erudite and great poems, will also contribute to cultural scholarship in the afterlife.However, holding the doctrine of benevolence and righteousness of the former kings was the expediency of the ruling at that time, so that the old men of the former Ming Dynasty lost their foothold in the domain of the king of Su and the sages, and did not enter the wine and beauties, that is, they hid in the sleeves of the jungle, but instead bowed to the Dharma King Juehai. Indifferent to his worries and anger, he made Zen since the Yuan and Ming Dynasties a little bit to revive the tradition of Confucianism and Buddhism.Kangxi excelled at Huang, Lao, Kong, and Meng's benevolent arts, but was darker than others, so that those who escaped from Zen and concealed their obscurity were able to cultivate their chances of recovery.

Yongzheng lived in seclusion in the vassal mansion, and Qu Zhiqian flew away.At the beginning, because the court believed in Buddhism and Taoism, and had a glimpse of the strange joy of Zen, he learned Zen secrets from Zen master Jiling Xingyin and Zhangjia Hutuktuzhi, and learned the advantages and disadvantages of Confucianism.Therefore, after ascending to the pole, he did not hesitate to use the honor of ninety-five years, bowed himself to the teaching hall, followed the Buddha and talked about Zen, lived modestly as a master craftsman of the sect, and compared himself with the elders of the mountains.The apprentices are close to the royal family, and far away are monks and monks, and Taoist priests with yellow crowns.Then make the eyes and ears of the mountains and forests sink into the net.Its imperial edict annihilated the French descendants of Yuezang in the Han Dynasty, and strictly ordered them all to enter the Linji Zongcheng. It not only clarified the decadence of Wang Xuemo's stupidity and corrupted the Zongmen, but also restored the thinking of the extraordinary people in the Ming Dynasty who lived in the mountains and fled to the lakes and seas. .The purpose of doing nothing lightly, and applying it to Zen, Taoism and Buddha, can be said to be hidden from the eyes of all the old monks in the world.Although, Yongzheng made strategies from the sect, not just mantras, making empty flowers and bright flames in the wild fox team. Flowers are wonderful.Its enlightenment reveals the views of the three gates, and seals the knowledge-only knowledge, which is out of the usual flow.And select the collection of quotations, reveal the label "Zhao Lun", Yongjia is the first, supplemented by Hanshan and Shide.Sincerely has a unique eye, showing that the Zen of Sakyamuni came from the east, and it is really flourishing under the irrigation of Chinese culture, Confucianism and Taoism.As for the Zongmen since the Tang and Song Dynasties, the pseudo, Yang, Zhaozhou, Yunmen, Yongming Xuedou, and Yuanwu Keqin are the main ones, and the Zen masters Yulinxiu and Maoxisen in the early Qing Dynasty are the halls.In the past, the country regarded Yun and Han, and Xu He assumed the responsibility of the founding successor of Zen Buddhism, that is, the current dharma conference that claimed to be the abbot of Yuanming Layman.In addition to choosing Zen masters, in Taoism, Zhang Ziyang is only respected as a god and real person with a harmonious life.In the Pure Land, master Lianchi was respected as a craftsman of Ying in the late Ming Dynasty.Let's take advantage of the ingenuity of the Zen masters of the past dynasties in Jilu, so as to mark their own magical effect of Zhengfayanzang.The widow is located on the top of Daxiong Peak, swallowing all directions with anger.I want to step on the top of Pilu, and I will know the king of the Dharma and the king of the king in one body.Suppressing Confucian crown scholars and Fang Waizhisu, jaws closed, no one dares to contend with them, how crazy and arrogant!It can be said that the internal and external learning of the Devil Buddha was brought together in one furnace. After Kangxi established the tripod, the emperor of the Qing court was talented, who else would give it up.

(three) However, since the beginning of the Qing Dynasty, followers of the Zen sect did not adhere to the theory of cause and effect in the three generations and made a different theory. It was said that Yongzheng was the reincarnation of Zen Master Miyun Yuanyu, a child of Tiantong in the late Ming Dynasty.The Enlightenment of Miyun, the son of Jiang's family in Yixing, was wise without studying when he was young, and he gained Qiaosu through farming.Occasionally read the Sixth Patriarch's "Tanjing" and plan to go to the ancestor.At the age of twenty-nine, he abandoned his family and shaved, and obtained the biography of the Linji clan.Hanyue Fazang, the younger brother of Miyun Gao, the son of Su Shi in Wuxi, was a Confucian student in the late Ming Dynasty.After being shaved and dyed, he first received his heart seal from Miyun and became famous for a while.So in the late Ming and early Qing dynasties, literati who fled the world and went to the mountains, and those who fled Confucianism to Buddhism, all entered the gate of Hanyuezang.The younger brother inherits the wind and flaunts each other.Qi Miyun discovered that Hanyue's knowledge and vision were not profound, and he neglected the inheritance of teachers, and often gave people the practical method as the teaching and acceptance of Zen Buddhism.However, Gu Duo, a disciple of the Han Dynasty, was a famous Confucian scholar in the late Ming Dynasty. He was accustomed to the contempt of the Confucian scholars.In view of its established momentum, Miyun transferred the order of Linji to Zen master Poshan Haiming, and Poshan also avoided chaos and returned to Shu, hiding in the military curtain of his disciple Qin Liangyu.When Zhang Xianzhong attacked Yuzhou, he broke through the mountain without hesitation, guided the group of demons, saved those who were killed, and survived countless.From then on, the disputes over Zen knowledge and views, and the theory of writing, have not been agitated because of the different dynasties of Ming and Qing Dynasties.And when Yongzheng came out to support Miyun's legal system, he tried to destroy the Hanyue branch as a study outside the devil, sweeping the holes and plowing the court, and then disappeared.In the second part of the Shangyu, it is understandable that Bizhong Sangha has abused it.Therefore, according to the sect, it was said that Yongzheng was the later body of Miyun's enlightenment, and the words are convincing.For more than two hundred years from the beginning of the Qing Dynasty to the present, the Zen and learning of the Han Yue Dynasty have no longer been seen.There are not many beautiful things about Hanyue, his people, his affairs, and his anecdote.It means famous scholars in the late Ming Dynasty who escaped from Confucianism and entered Buddhism. There is no doubt about it.The only surviving one today is the "Xin Deng Lu" written by the old man Xu Zhanyu of Han Yue, and the outline of it can only be seen.During the 20 years of the Republic of China, Hubei Wan's family advocated the Zen of "Xindenglu" as the ultimate principle, and it was widely circulated for its edition.But the deeds of the author Zhan Yu old man are still at a loss.In the book, it is repeatedly referred to as Sanfeng, that is, the other nunnery where Yushan lived in seclusion in the past in the Han Dynasty.From this, it is enough to glimpse the inheritance of Hanyue's knowledge and vision.

The Zen theory of "Heart Lamp Records", the first title of Sakyamuni's purpose of "heaven and earth, only I am the only one" is direct pointing, supplemented by ○ circle as the true interpretation.The World-Honored One speaks the Dharma, for all kinds of suffering, but marks no-self, no appearance, and no-speaking as the basis.In Nirvana, revealing the eternal happiness and self-purity as the perfect pole.In Huayan, only consciousness, and establish the ultimate meaning of non-emptiness and non-existence.There is no fixed way to get it like pearls.However, "Heart Lamp Record" establishes the exclusive "I" as the ultimate rule.Take the ○ circle as the mystery.There is a law for others, and I am Zen.Therefore, those who have a thorough understanding of their hands and eyes and pay attention to their ancestors like Yongzheng would rather not be upside down than allow them to flow.Ji Zhi's "Xin Deng Lu" view point, in fact, is derived from the theory of mind and nature of the Yangming School in the late Ming Dynasty and the Zen Society, that is, the different Zen of aiding Confucianism into Buddhism.Establishing ○ circles as standard, covering Taoism and Song Yi Taiji theory, pointing to one self as the ultimate.Gai took the knowledge and views of Shen Du and Wang Xueliang from "The Great Learning".In the past, combing through the official cases of Zen masters of the past dynasties, the judgment of Jifeng Zhuanyu, so that readers will know it and agree with it as soon as they hear it. Tens of millions of miles.Yongzheng mentioned "Zhao Lun", which should be able to save his side.Although, the Tao runs parallel but not resentful.Mencius is not Yang Mo, but Yang Mo can be revealed.Confucius killed Shaozhengmao, and Shaozhengmao was named after Zhongni.The times are different and the situation is changing, so why do you need the weight of Yongzheng.But for those who have eyes for the future, pick it up and dye it clean, and take a look at it, how hurtful it is.

(Four) Those who differ say, since Yongzheng pursued sincerity in the way of Zen, how could he be so patient in his heart, yet his actions were cruel.This is limited to the theory of barnyard officials and unofficial history, that is, the rumors of seizing the heir and blood drops, and the rumors that he was assassinated but did not protect the leader.The matter of seizing one's heir is also one of the doubtful cases of the Qing court, and it is difficult to prove it.However, for example, Emperor Taizong of Tang Dynasty and Emperor Gaozong of Song Dynasty dealt with flesh and blood matters, and the grabbing of power and position in China and abroad in ancient and modern times often makes wise people dim and stingy, and reasoning is difficult to burn desires, and the number is like this.Although Yongzheng Zen has a clear insight, but as a nobleman of the imperial family, he made a good teacher to train his good teachers when he made mistakes. sick ear.If a real man doesn't have a mud-painted yellow house, and the heart of Yuanzhi mountains and forests, it is very rare for a man who is not submerged in wealth and honor.As for overly strict control and secret inspection, it was limited to the governance technique of racial prejudice at that time, and it was ignorant of the foundation of rule of law.And look at his book "Dayijue Milu" to fight against Jiang Jingqi, Zeng Jing, Lu Liuliang and other national patriots to fight for writing.It is known that since the return of Kangxi, the Qing government has been governed by ideological obstacles. Although the branches are flourishing, the foundation is not stable.Therefore, changing the strategy of Luo Zhi appeasement to the strategy of weeding Fang Lin in the door, it has not reached the level of the gentleman's morality, and it is inferior to the king's government, and it is too much to be an official.However, "Juemilu" eliminates the differences of ethnic groups, such as changing places at different times, and using today's theory of the equality of the five ethnic groups, there is no harm in it.In addition, he eliminated the bad government and strengthened his leadership, wrote "Party Theory" and supervised and admonished the courtiers, and even examined the old system to punish the old troubles of privately seeking scholars. The slum dwellers and lazy people made hooligans to balance the good governance of the class. They have been in office for thirteen years, and they have subjugated Chinese and foreign officials. .Little Yongzheng, how can it happen by chance!Since then, the emperors of the Qing Dynasty have nothing to achieve.After Qianlong, the decline and chaos have passed.Those who comment on the history of the Qing Dynasty are always harsher than Yongzheng and Hanjing.In other words, Han Jing is busy, not enough, and may not be conclusive.At the time of his life and death, the matter involved speculation and the curse of the enemy, which is the saying that our ancestors of the Han nationality hoped to kill him and were willing to kill him!The domineering talent is over, and the king's career is not enough.A man as wise as Yongzheng, who knows beyond the merits of a generation, has been handed down from generation to generation only by compiling Zen quotations.From this we know that academics are a great cause of wisdom and destiny for thousands of years, and it is not something that people who are all-powerful in the world can hope for.If Yongzheng had the knowledge, he should be on the top of a hundred feet, and he would use it to reflect on it, and seek to make an upward move, and realize the liberation from the mind of Zen!