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Vimo Abode Series

Vimo Abode Series

南怀瑾

  • philosophy of religion

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  • 1970-01-01Published
  • 50016

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Chapter 1 Preface to the Books of Vimo Abode

Vimo Abode Series 南怀瑾 1843Words 2018-03-20
The speaker, the voice of the heart, is rooted in the heart and comes out of the mouth. "Shuowen": "Blunt words are words." Gaining the other and me, deciding right and wrong, breaking the established and insurmountable direction.At the beginning of the Yuan Dynasty, good and evil have not been revealed, and right and wrong are judged? The offspring are doves, and the female reeds are talking, black and white are confused.As a result, the world was dim, and the balance was lost.The sage came out, set it as a teaching theory, and manifested the truth according to the words, that is, the truth was explained by the truth.As far as the truth is concerned, there is no meaning at all, and there is no meaning in it, and it is better to have words? Confucius said, "There is no words for what you want."Jiawen said: "Don't say it, don't say it."Those who are the three great masters do not want to speak.If you don’t want to talk about it, it’s so hot, but the abyss is deep, and the river is hanging, what’s the deal? There must be a style.When my country has a season of weeks, people's hearts are treacherous, and heresy is flowing.Lao Tzu said five thousand words of "Tao De" for Guan Yinxi.Confucius defended himself against Lu, so he deleted "Poetry", "Li" and "Yue", praised "Book of Changes", and revised "Spring and Autumn".Zhutu's Brahmanism, fire worship and other religions also made their own opinions at that time, confusing the true sect.Jiawen is a grand propagandist of Dafa, teaching and explaining one tone.Mencius was afraid that Yang Mo's words would spread throughout the world, but he was not off the track, and the Dao was unclear. He said: "If the words of the world do not return to Yang, they will return to Mo. The Yang family is for me, so there is no king. The Mo family loves both, and there is no father." Also. Without a father and without a king, you are a beast.” He also said: “Is it easy to argue? I have no choice.”

The ancient sages recounted the Dao Zhenzong, and they encouraged the crowd with enthusiasm and earnestness.Those who have been tamed to the point of being hoarse and exhausted by cursing are good enough.It's the one who sleeps and judges the sky, and the students, not stuck with the old theory, just read the new chapter, explaining the light of the heart of Confucius, and the wonderful meaning of Lao Zhuang has no continuation.Those who govern Confucianism denounce Daoism and uphold interpretation, which is called attacking heresy.The Taoist stream, with Lao Zhuang as a deification, can not explain Confucius.As for Shizi, he generally denounces other sects, saying that he is outside the devil, and he is ridiculed by himself, knowing that all dharmas are based on one mind, and the three teachings are the same? ;Those who are ignorant mark the door in vain.Self-proclaimed profound, right and wrong are reversed, and it is obedient to take it. Fang said that during the Spring and Autumn War Garden of Wutu, when the Brahmins and worshiping fire in Zhutu were flourishing, it was almost as good as it is.This is my teacher Yuan Fuzi Huanxian who was born in Yanting, Weihou Jingshe upholds the purpose, expresses the best, and wards off evil.The husband has the capital of the sky, profound knowledge, famous Confucianism and follow the officials, who have been in military and political positions for decades, and those who have devoted themselves to internal studies and lived in Zhixinzong for decades.Arriving at the old age suddenly discovers great things.You say that the warning words are heard in the building, and the fan is shaken outside the river? Or you can also see the stars to enlighten the Tao, and see the flowers and lose your face.To mourn the loss of the Dao, and the ups and downs of the four lives, he resolutely abandons the crown, the mountains and the forests, far away from the fat, and the miscellaneous dust, thinking about the family business of the Tathagata, passing on the legacy of Confucius, establishing oneself and others, and reaching the country and the world.When Confucius is Confucius, Zen is suitable for Zen. Sometimes the Buddha enters Confucius, and the old enters Zen; sometimes Zen enters the old, and Confucius enters the Buddha; But neither can enter, sometimes both Confucius and Buddha can enter without entering.The sound turns the waves, the words spit out the pearls, go to the machine according to the feeling, and sing according to the aptitude.

There is no way for beginners to learn morality.In order to say "Huang Ye Xian Tan" in order of rank.Fear of shaking one's mind halfway and going astray, in order to explain "Liu Chuang Sui Juan" with Di Zhi.Or it may be sluggish and insist on the ultimate meaning to follow, in order to talk about "The Doctrine of the Mean" to bring it together.For example, in "Lingyan Yushards", poems, joint advocacy, operas, and miscellaneous chapters, he all mentions the ancestral seal and wakes up.As for the "Rewards", it is the world's dharma, the superior dharma and the inferior dharma, the right dharma and illegal, the world and the world, etc., all kinds of dharmas are not fully understood, but should be attributed to the first meaning and ruled by them.None of them are famous sayings of Kong Laoshi, and none of them are famous sayings of Kong Laoshi.

Use water to enter water, and use words to send words.This path for the teaching of thousands of sages is not the private words of the master himself.Therefore, interpreting characters as you like is not only the exegesis of Sinologists; it is free to use the text, and it does not follow the rules of Sima's family; , everything is clear.You are so good! People have a lot of mouths, can you praise them? At the beginning of the publication of the series, the authors of Xinyan and others, who are private and succinct, and who have learned about Shengyi, are specially announced.What is the name of the text? Scholars have one piece in their hands, and open the contract with Qi.Turn the tide of the fall, clarify the purpose of Qiansheng, and strengthen the ambition of the master.If you are private, if you are obsessive, if you care about the words and lines before the words, you will say that you have failed the master, and you have already buried yourself alive.The gentleman of the state, are you happy?

Preface by Nei Jiangyan, Yanting Fan Zhongchun, and Fan Zhongchun, who lived in October of the 33rd year of the Republic of China, Zhaopu said: "The first letter is from Zizi, Mr. Neishui Wu Xinyan, and Yanting Zhongchun Fanzi wrote the preface, revealing the purpose of the whole book and showing the trend of scholars."All! All!Including and bagging it, it is already exhausted.However, its words are muddy and its meaning is subtle.It's five collections of letters, with tens of thousands of words, and the reader will be as bright as a hundred thousand mirrors, showing colors. The color is transparent and round, shaking the eyes and shocking, meeting and meeting is like going on the mountain vagina, it is impossible to leave, and it is not close to each other, so I looked at the ocean and sighed, and then abandoned the remnant, and abandoned myself halfway.Yuan Jie Ru Zuo three things, referring to its orifices, scholars have a taste of it.Quan Ding is self-aware, the so-called one with the outline but the eyes open.

1. Don't overdo it.If you say a single word, you will know it right away, and if you get a half-word in a sentence, you can create great things and understand the mind.Gude said: "The poor metaphysics are like a drop thrown into the void; the peerless cardinal is like a drop thrown into a huge gully." Are there so many clouds? Second, do not take simplicity.ignorant.A gentleman is abstained.If there is something to take, then there is something to go, and to take and reconcile.Yujiu seems to benefit from a long way, and the situation is simple and without writing, so it must not be a victory.

Three, do not give up faith.In all kinds of methods, the gentleman wins, and he does not believe in it. Therefore, it is said: "Once you enter the door of faith, you will become the ancestor." Gou Yuji, write a chapter, pick up a word, and always do what you do.After hearing about this series, if you want to read it first, ask for it in books, or write several letters a day, but the colleagues have hurriedly published it, and the proofreading is sloppy. It is a fallacy, point it out and tell it, and send it to the engraved scriptures of Vimo Abode on Admiral East Street in Chengdu.

The gatekeeper Tong Nantian Zhaopu respectfully advises. October of the 33rd year of the Republic of China
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