Chapter 3 Enlightenment Record 2 Wen Lu 5

Wang Rucheng Gewu Scroll Guiyou I have given you the theory of "investigating things to gain knowledge", "broad texts and rituals", "learned and practiced", and "consistently loyal and forgiving".You are as I said, at the beginning you are startled and frightened, you are suspicious, you are very suspicious, you are a little bit relieved, you are a little happy, and you are still suspicious.In the end, I traveled to Yuquan with Yu, and talked about it for days and nights, and then I quickly released it, felt happy, and agreed with each other.I don't know if what I said is not Rucheng?I don't know if what Rucheng said is not what I said?Yu play!If you succeed, it can be said that you do not agree with Yu, nor do you disagree with Yu.

Rucheng's request at the beginning of the volume is because he had doubts about Yu at the time; now that he is relieved, I can be silent.Let me tell you why. Jiaxu If the learning of Confucianism is shallow and deep, then its words cannot be without similarities and differences.Scholars should only be contrary to their hearts, and they don't have to seek the same, and they don't have to seek the differences, it just depends on the truth.If modern scholars do not agree with the theory of the former Confucians, they may wish to think about it.It is not very harmful to think about it and end up with a difference, but it is a serious crime if it is not appropriate to add non-destructiveness because of it.Comrades often seem to have this disease, so it is especially relevant.Mr. Cheng said: "A virtuous person should learn what he is, and there is no need to talk about what he is not." This statement is the most self-warning.When one sees a virtuous person, he thinks about being equal, and when he sees an unvirtuous person, he introspects inwardly, so that he will not blame others too much, and self-government will be strict.

It is also a serious disease of scholars today to talk about winning.Today's scholars look at the Tao, like looking at the sky through a pipe, and rarely see anything, that is, they are self-sufficient and self-righteous, and they are proud of it.When speaking with others, don't wait for the end of the speech, but only with the intention of being negligent and not laughing. The color of the voice of the scorpion is repulsive to others thousands of miles away.Those who don't know the way look at it from the side, and then feel ashamed for it, as if there is nothing to tolerate; but he ignores it blatantly and has no awareness, so it's just sad!Recently, there are often sick people among the same generation. When you meet each other, you can come out to warn them.

Although a certain person has some insights into Taoism, he does not dare to believe that it is true; although there are similarities and differences in his theory of post-Confucianism, he does not dare to believe that it is wrong.Friends who come to ask questions are all lovers, so how dare you not describe what I have seen!In the positive period, it is in the heart, and when you really see what is right and what is wrong, you can invent it yourself, which is beneficial to Sidao.If you only enter the ears and exits, mark each other's doors, thinking that you can learn, then it is not a certain person's original intention, and the person who sees the sin is the most serious.I have recently heard that there are also such people among comrades, and they must be warned, because they are not negative!Confucius said: "Know it in silence, and never tire of learning." Si Nai deeply hopes for comrades.

Jiaxu Qi gave birth to Fu Feng, who was determined to support his relatives but suffered from poverty.Xu said that Renzhi is Qi Ye, he sympathizes with his aspirations, tries to educate and teach him.When Ren went to Qi, he came to the capital to pay homage to Yu when he was born, so he went south from Yu.Wen Yu said that if there is province, it will be engaged in learning.However, he is sad that his relatives are poor and old, and his stepmother and younger brother are blind and stupid, and have no money to support them. They memorize exegesis and learn diction, hoping that they will be promoted.Day and night, so he got a critical illness, which was almost incurable.People of the same school do everything possible to compare them, but they can't help but use quality to give.Yu said: "Hey! If the living is sincere and pitiful. The aspiration to live is sincere out of filial piety, but you have fallen into the feeling of being unfilial. If the living is sincere and pitiful!" "Is it considered filial piety if the family is poor, relatives and elders, but not a paid official?" Yu said: "It cannot be called filial piety. If you want to be promoted and become sick, and die yourself, is that considered filial piety?" Sheng said: "You can't be filial." "If you want to study and study in order to get a job, can you get a job?" Sheng said, "You can't get a job." Said: "How can you avoid being unfilial? "So I should cry, regretful, and said: "How can the phoenix be free from unfilial piety?" Take gains and losses as your guard; take care of your life, and don't harm your nature with foreign things. It can be avoided." His father heard that he was critically ill, and came to see him, so he wanted to bring him back with him.Pity the phoenix's ambition but can't achieve it, mourn the phoenix's poverty but can't help it, pity the phoenix's departure but can't stay.Parting, the book left behind.

Jiaxu Xu said that the number of benevolence is what I said that Tianyu is a human being, and I already know it.In the spring of this year, Shi Shi and I met each other in Gusu, we talked all night, and we believed in words of benevolence.Tianyu is also a loyal and loyal person, and a person who is sensitive and submerged.Therefore, it is a great ambition to study the learning of sages, which is something that non-heroic people can do!Please give me your word for the volume here.If I dare not be false, I am reciting the words of the ancients: "The sage is nothing more than honesty." A gentleman's learning is based on honesty.Those who study things to gain knowledge have the merit of establishing sincerity.For example, it is planted, sincerity, its roots; style, it is also cultivated and irrigated.Those who speak later may be different.If you don't plant roots, you will only cultivate and irrigate, and you will spend all your energy and effort without knowing where it will end up.That's why when one hears about the blog, one's heart becomes more distant, one's knowledge becomes wider and falsehoods increase, and the more detailed one's research is, the deeper one's predestination becomes.It is also obvious that it is a disadvantage, but why is it alone if you just say it without saying it?Today's gentlemen may doubt what I said to be Zen, or doubt what I said and seek differences. However, I dare not evade what I say, and slander myself internally and others externally.It's not my Tianyu's brilliance, which one should I believe in!

Jiaxu A benevolent person takes the heaven, earth and all things as one, and he is himself, so it is said: "If you want to establish yourself, you will establish others; if you want to achieve yourself, you will achieve others." That's why ancient people can see the goodness of others as if they have it themselves, and feel compassionate when they see the badness of others. Those who push themselves and accept them in the ditch are just benevolent.Today, seeing the good and envying him to win himself, and seeing the bad and treating him with disdain and disdain are incomparable, are there any people who fall into the evil of being unkind and even enlightened?What a husband can desire is called goodness, and what people want is goodness. Therefore, anyone who sees evil in others must be doing good in himself.Ruifeng Xianglin, people strive to see it quickly; tigers, wolves, snakes and scorpions, those who see them hold sharp knives and go towards them.Tigers, wolves, snakes, and scorpions are not necessarily harmful to people's hearts, but they will be hated when they are seen, because they have the shape of tigers, wolves, snakes, and scorpions.Today, people who see evil towards others may not necessarily be completely evil even though they are self-inflicted. Does anyone who is outside still have the form of evil?This cannot be done without introspection.

The learning of a gentleman is also learning for oneself.Self-denial is necessary for self-denial, self-denial is self-denial.Those who have no self have no self.Scholars in the world cling to their selfishness and self-interest, and think of themselves as themselves; I have seen many people who have entered the midst of degeneration and destruction, and thought that they have no self.Alas!If you think you want to learn from a sage, you will fall into the Buddha of the end of the world, the old, evil and out-of-the-ordinary views, and you will not realize it, you can also feel sad! "If there is a word that can be practiced for a lifetime, it will be forgiven."In my son, it is still a good medicine for diseases, and it is advisable to take it frequently. "When you see a virtuous person, you think about it; when you see a virtuous person, you reflect on yourself." If a husband can see a virtuous person and reflect on himself, he will be generous to himself and blame others lightly. This is the way of far-reaching resentment.

Yihai The study of sages and sages is as smooth as the road, but knowing what to enter, follow the steps, and follow the weight of each to reach it.The later learners are tired of it, often like to be different, and often enter a winding path, the harder they work, the farther they go.To discuss learning in Chuyang, and punish vulgarity and filth, it is inevitable to enlighten and guide all the way.It is unavoidable to correct the wrong and save the wrong in order to save the disadvantages of the time; if you end up getting lost in bad habits, you have no responsibility.In the meantime, there are also many people who are inspired, and there is a trend for a while, and everyone is gratifying.Recently, it has gradually become empty again, which is a theory of shedding novelty, which makes people feel very worried when they hear it.Although his character is high and low, if there is little difference between him and those who are enduring obsessed with bad habits, how far will he be compared to the ultimate destination!

Uncle Meng Yuan came back to Jinling to ask for benefits, and he observed his intentions, and it is not a waste of progress; and the disadvantages of talking about it may be unavoidable, so he told him this because of his return.So I made a report to my comrades.Encourage each other in the plain and simple way, and the common people have no negative expectations. Yihai Yang Sheng Siyuan came to study from Guangxi, and then he returned and said: "Master's teaching, Siyuan has heard a little about it. I am afraid that I can't do it. Please write to the gentry for those who criticize their illness." Those who are vigilant and sensitive are also sick. Those who are strong and bright are sick of embellishment, which is why they are arrogant and cannot be lowered; If there is no tolerance, it is because of receiving but not overflowing, and Desi gathers together; silently leads to prudence, and prudence makes everything secret, so accumulation becomes stronger, sincerity is established. Those who gain little but are self-abundant do not know how to be modest; It is rare to see those who show off themselves, and those who do not know how to be silent. I will hate those who are self-abundant, and I will be ashamed of those who show off themselves. But is there anyone who is not ashamed of me? Is there anyone who is not ashamed of me? Self-examination is also. It's humble!"

Yihai Xuanmo is devoted to Taoism, but he is still good at poetry and prose, why?Chess is a small skill, if you don't concentrate on it, you won't get it. What's more, if a gentleman seeks the way, can you share his feelings with him?Confucius said: "The diction is good enough." The world-renowned dictionaries, who use it as an excuse, don't they just say "those who are virtuous must have words, and those who have words don't need to be virtuous"?Virtue is like roots; speech is like branches and leaves.If the roots are not planted, but only the branches and leaves are used, I have never seen it able to grow.Say goodbye to Xuanmo for a long time, friends and friends who have learned Xuanmo's poems, see that his rhetoric is improving day by day.In Xuanmo, is it considered as one with strong roots and luxuriant branches?Xuanmo passed to Liudu, and showed him the scroll, and left it as a book.Xuanmo still has something to tell me. Simi Weixian said that he was about to go away, and he held this volume to ask for a book to warn him.Only the word "warning" is the one I am most reminded of.At present, friends are in serious trouble and cannot make up their minds, so they live slack and slack.If you are determined, then the meaning of vigilance should be unstoppable.Therefore, the vigilant is the assistant of determination.If you can be vigilant, the merits of learning and thinking, and the benefits of learning and pondering, will be renewed day by day, and there is no way to resist it.Mr. Cheng said: "Scholars are overwhelmed by qi and robbed by practice, so they have to be responsible." He also said: "Anyone who writes poetry and essays will lose his ambition." Although it is not in the middle, it is not far away. If you don’t keep the promise, it will be useless. The way of learning is prepared in the "Four Books." The theory of post-Confucianism inevitably has gains and losses for each other.Those who get it cannot come from outside the "Four Books", and those who lose will be absurd, so it is better to only seek the "Four Books". The words of the "Four Books" are simple and true, and if you seek them with loyalty and morality, they are self-evident.Living with unfavorable people is like entering abalone's place, and if you don't feel the smell for a long time, you will melt with it.Confucius, the great sage, still relies on the capital of "three benefits" and the precept of "three losses".We are engaged in learning, caring about following the common customs, not thinking of being a friend of the benevolent, and wanting to achieve the Tao, I am afraid it is unreasonable.It is inevitable for sages to slander without laughing.There was a trip to Fuzhou in Yichuan, and Confucius was still subdued in the Song Dynasty. Today's customs are getting more and more stealthy, and people's hearts are drowning day by day. They want to stand on their own, violate the customs and beat the crowd, criticizing and laughing, and it is inevitable; , as high as advertised.Scholars should not set up their own schools and quickly destroy them by attracting slander;Wei Xian is gentle and elegant, the most rare among friends, seems to be a weak one, afraid of slander and laughter, and cannot remain silent; slander (1) is moved, that is, Yi Ah forbears, and will be drowned for a long time.Every time I come here, I have to turn around and blame myself.If the ambition for oneself is not firm, the ambition will be passionate and vigorous.But if you know your own kindness, establish your own sincerity, and seek to satisfy yourself quickly, how can you spare yourself the time to criticize others with a smile?Therefore, scholars only need to blame themselves for not being firm in their own ambitions. If they are firm in their ambitions, they are not enough to be shaken by laughing and slandering, but they are all places for sharpening and learning.Nowadays people talk a lot about what is wrong with others and they should be taken into consideration. They have been following the custom for a long time.I don't know that Lixu is all selfish, and the damage is not small, so we must investigate it. Ren Wu Shou-ren is contemptible, ignorant, and dying of anxiety and illness, so those who are humiliated by comrades from all over the world dare not meet each other.Or we meet each other as a last resort, and dare not talk about it, so please go back and ask for the teachings of Confucius and Mencius.The teachings of Confucius and Mencius are as clear as the sun and the moon.Those who are fragmented and specious are all different opinions.Scholars who are interested in sages seek the teachings of Confucius and Mencius outside, and they abandon the brightness of the sun and the moon and hope for the light in the tinyness of the firefly.I feel sorry for coming from afar, so let’s talk about it and thank you.Lost in the wild. Kiwi Wang Shengyi came to study for his own benefit, and lived there for several months.Depending on its color, relish if you are happy.One day, all the people retreated, but he came back to the hall alone and asked: "The instruction of extending knowledge, the secret that is not passed on by thousands of sages, is one that you have learned. Dare to ask for benefits." Yu said: "A tree of thousands of feet, It starts from the germination of skin inches. If you say that there is benefit beyond the skin inch, how can it reach thousands of feet? If you say that there is benefit beyond the skin inch, then beyond the skin inch, how can you benefit it?" One is Yueran He got up and worshiped and said: "I have heard the teaching." In another three months, thinking of his mother who was old at home, she returned to the provincial inspection and gave it to her because of the book. Jiashen Shou Xie asked about learning, and Yu said: "It's just for determination." Asked about determination, Yu said: "It's just for learning."Yu said: "People's learning is a sage, and it is not necessary to be a sage. Even if you want to learn, who will learn? If you have the ambition, you don't use your strength every day to achieve it. Even if you want to aspire, there is nothing in it." For aspirations! Therefore, those who aspire to have the heart of learning; for scholars, the things they aspire to do. For example, if you play games, those who play games have their own affairs; those who "concentrate on their goals" have one heart; Those who have two minds; 'Only Yiqiu is listening', and their affairs are specialized; 'Thinking of aid and shooting them', their affairs are divided." Shou Xie said: "People's words say: 'Knowledge has not yet come. I don’t know, how can I do it?” Yu said: “The heart of right and wrong, knowing, everyone has it. You don’t suffer from ignorance, but you don’t want to know your ears; you don’t worry that you don’t know yet To, but trouble does not make them know. Therefore, it is said: "Knowing is not difficult, but doing is difficult." Today, those who are on the way tell them that whatever is benevolent and righteous, they will all know it is good; tell them that everything is good. People who are not benevolent or unrighteous can know that they are not good. Everyone on the way can know it, but you don’t know? If you know that it is good, you will know that it is good and you must do it, then you will know it. If you know that it is not good, and you know that it is not good, you must not do it, then you know it. Knowing is like water. The human heart is not ignorant, just like water. Those who do not follow suit. Those who make decisions and do them are called extended knowledge. This is what I call the unity of knowledge and action. Do my sons doubt my words? The husband and the way are one." Jiashen Uncle Zhu Yang, his wife and nephew, asked to learn again, and he told him the theory of learning through studying things.Another day, I asked again: "The person who extends knowledge is also the conscience of my heart. I have heard the teachings. However, the principles of things in the world are infinite, and it is only the conscience that can be exhausted? Is there still something to be sought outside of it? Is that right?" The reply said: "The essence of the heart is nature, and nature is reason. The world would rather have a nature outside the mind? Would it rather have a reason outside the nature? Would it rather have a mind outside the reason? To seek reason outside the mind, This is also the saying of Gaozi's "beyond righteousness". The reason is also the order of the heart. It is also the reason, and it is filial piety when it is sent to relatives, loyalty when it is sent to the king, and trust when it is sent to friends. It is ever-changing, It is inexhaustible, but does it originate in my heart. Therefore, dignified and quiet one is the cultivation of the heart, and the one who takes academic speculation as the poor reason, the analysis of the heart and the reason are two. If I say it, the dignified and quiet one is also the reason Poor reason, and the reason for intellectual speculation is to cultivate the mind. It does not mean that when the mind is cultivated, there is no so-called reason, and when the principle is poor, there is no so-called heart. This is the reason why the ancients learned from knowing and doing, and then merged it into one. The learning of later generations Therefore, one who distinguishes the sequence of behaviors will not be free from the disease of fragmentation." Said: "However, what Zhu Zi said is "the festival of warmth and purity" and how to make it "the appropriateness of serving and supporting" is not the result of extending knowledge?" Said: : "It is the so-called knowledge, but it cannot be extended knowledge. Knowing how it is, it is the festival of warming and cleansing, and it must be the merit of warming and clearing, and then my knowledge starts and ends; knowing how it is, it is appropriate to support it, Then it must be true to the power of its service and support, and then my knowledge begins to come to the end. If this is the case, it can be the ear of knowledge. If you just know it in vain. Said: "To know, to know, to know." To those who have reached it, to know it; to those who have reached it, to know it. This is a difficult teaching of Confucianism, and it is also the one who has been a sage for a hundred generations without being confused." Yiyou Zhang Siqin and Yuan Xiang of Sanyuan will bury his relatives. It is predicted that there will be a day.It's been a long time since I didn't write about it, so I said it firmly, but I asked him to sit with him and ask: "My son's begging is for me, and I will try to be immortal for my relatives, so I would rather not be a filial son." Heart! Although, the son thinks that the image of a filial son will be immortal in his parents, is that all he has done? Will there still be those who go further? If the husband’s image is for others, is it like the image for his son? Pass it on to others If the son is a sage, then his father will be the father of a sage; if the son is a sage, his father will be the father of a sage. According to human beings, whoever healed the name of her husband and uncle Lianghe is immortal to this day. Is it also Zhongni's son? Or is it also remembered by others?" Siqin frowned, then bowed and said: " Yuan Xiang is not in the door of the master, and he is almost lost, so he wants to be immortal in his relatives." Tomorrow, if you ask about the study of sages, you will talk about it according to the style; if you ask for the essence of style, you will talk about it according to conscience. Yan.Siqin jumped up, worshiped and re-examined and said: "Yuanxiang Gou is not in the master's door, but he doesn't know his heart, so why does he want to be immortal with his relatives! Please bury my relatives, and come to graduate from the master's class." If there is a gate, there are several pictures of its immortality." Yiyou "Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, there is no one that can survive." Inheriting the disdain of the kings, every time I come and return, I gather here, and it is very kind to ask for learning. and also.Of course, you can't stay for ten days, and there are only three or four meetings between ten days.After a farewell, they often live in isolation, and those who do not see each other will pass through the years.But is it just ten days of cold?If you want to seek the smooth and luxuriant growth of sprouts, it will not be possible.Therefore, I earnestly hope that the kings will not regard Yu's going or staying as gathering and dispersing.Or five or six days, eight or nine days, even if there are common things that interfere, it is necessary to break the redundancy for a while.The task is to lure, encourage, reward and persuade, to forge ahead and learn from each other, so that the practice of morality, benevolence and righteousness will become closer day by day, and the world will be farther away from the world's wealth and prosperity. and also.When meeting, you must be humble and respectful.Most of the friendship between friends is beneficial to each other.Or if the discussion is not in harmony, you must cultivate it calmly, feel each other with sincerity, and don't get angry to win, and you will be proud and wrong.The task is accomplished in silence, and it is believed without saying anything.They may boast of their own strengths, attack others' weaknesses, be careless and impulsive, pretend to be famous, criticize them as straight, support their hearts and act indignantly, and aim to destroy the clan and defeat the group. It's useless.You think about it! Yiyou Zhu Shengshouqian of Huangzhou asked to learn and returned, and wrote the book "To Conscience".A confidant, that is, the so-called "heart of right and wrong, everyone has it", one who does not need to learn, but does not need to worry about it.Is there no one without a conscience?The only ear that can't be sent.From the sage to the fool, from the heart of one person to the world, from the ages ago to the generations to come, there is no difference.Those who are confidantes are also the so-called "big foundation of the world".To act with conscience is the so-called "the Dao of the world". The heaven and the earth are established, and all things are cultivated. Yiyou Today's illness is mostly just arrogance.Thousands of crimes, all evils come from arrogance.Pride is self-righteousness and refuses to bow down to others.Therefore, if you are proud of your son, you will not be filial; if you are proud of your younger brother, you will not be able to be your brother; if you are proud of your minister, you will not be loyal.Xiang's inhumanity and Danzhu's inhumanity are just a word of "arrogance", and they will end up in a lifetime. There is no salvation for a person who has committed a heinous crime.In order to learn from Ru Cao, you must first get rid of the root of the disease before you can make progress. The opposite of "proud" is "modest". The word "modesty" is the right medicine.Not only is it humble in appearance, but it must be respectful in the center, modesty and concessions, and it is common to be not good at yourself, so you can really humble yourself and accept others.Therefore, if you are humble for your son, you can be filial; if you are humble for your younger brother, you can be a younger brother; if you are humble for your minister, you can be loyal.The sages of Yao and Shun are only humble to the point of sincerity, that is, they are respectful and submissive, and they are gentle and respectful.Ru Cao Mianzhi respects it, it is not as simple as Bolu! Yiyou The conscience of the heart is holy.The study of the sage is only to achieve this conscience.Those who do it naturally are sages;For those who are unworthy, although they are extremely ignorant, they still have a conscience.If you can achieve it, you are no different from a saint.The reason why this conscience is the same thing as sages and fools, and everyone can be Yao and Shun, is also because of this.That's why there is no learning beyond conscience.Since the disappearance of Confucius and Mencius, this learning has been lost for thousands of years.Relying on the spirit of the sky, you can see it again and again, and it is one of the fastest speeds through the ages, and it is also the one who has been a sage for a hundred generations without confusion.Every time I use Comrade Qifu, there is no one who is not happy, and this can also test the husband's conscience.Those who sometimes listen to it and doubt it, it is because the habit of fragmentation has not been drowned for a long time, and it is natural to have a heart of unbelief.If you can put aside your old views, and calmly explain what I said, there is no one who does not suddenly feel remorse. The Wei brothers in Nanchang learned from Yu, and they all learned from conscience.Ji Lianggui's teacher, Meng, came to invite him because of his brothers.His talents are very talented, and his intentions are very sincere, but he will go north with his plan, and he will not stay here for a long time.Although I said a little bit, but I couldn't understand it, so I wrote this to send it. Jiashen Zili was the governor of Zhuji, and he asked about politics. Yang Mingzi and his language studies were not as good as politics.Zili retreated to save himself, punished his own anger, so as to gain what the people hated; stifled his own desires, so as to gain what the people liked; sacrificed his own benefits, so as to gain what the people liked Tendency; be wary of one's own changes, so as to gain the people's ignorance; get rid of one's own worms, so as to gain the people's troubles; understand one's own nature, so as to gain the sameness of the people; March And politics.Sighed and said: "I know and learn so much that I can be a government!" In the future, when I saw him again and asked about it, Yang Mingzi talked about politics with him but was not as good as learning.Zili retreated and repaired his post. What the common people hated was because of the anger of punishing himself; ; What the police and the people ignore is because it is easy to guard against oneself; what is saved by the people is to get rid of their own worms; Row.Sighed and said: "I know politics today so I can learn it!" In the future, I will meet again and ask about the essentials of politics and learning.Yang Mingzi said: "Minority and closeness to the people are one thing. The ancients made clear the virtues to be close to the people, and to be close to the people is to show their clear virtues. Therefore, to make clear the virtues is to embody them; to be close to the people is to use them. To stop at the best, It’s important.” Zili’s theory of retreating and seeking the best, he suddenly saw his conscience, and said: “I now know that learning is for politics, and politics is for learning, all of which are nothing more than conscience. Believe it, stop it. It’s as good as it needs to be!” Bingxu Lin Sixun was seventy-nine years old and traveled thousands of miles to pay homage to Yue.I have pity that he is old and poor, and he is ashamed that he can do nothing to help him.Sigh!In the past, the great practice of the kingly way, the division of land and the system of salary, was custom-made for all four peoples.The strong cultivate their filial piety and faithfulness to their younger brothers; the old wear their clothes and eat meat, and wear them on the road; the dead do not leave their hometowns;There is no such thing as an octogenarian who still walks the road of food and clothing!The Zhou Dynasty declined and the king's trace died out, and the people began to have no permanent property.However, at that time, the holy learning was still clear, and although the scholars were poor, they still had the festival of being poor; the Lilu clan party still knew the meaning of compassion.After catching him, the theory of utilitarianism has become more and more prosperous day by day, and he no longer knows the reality of being virtuous and close to the people.Scholars are all skillful in writing and blogging to embellish deceit, comply with regulations to pretend to be false, and compete with each other for profit.If this is the case, the three generations who want to save and restore are so difficult!I am afraid of this, revealing the theory of the unity of knowledge and action, clarifying the fallacy of knowing things, thinking to correct people's hearts, and stopping heresy, in order to understand the learning of the sages.But Xiaoxiao people all regard it as crazy, confused and heartbroken, slandering, laughing and angry.Yu also didn't know that his strength was insufficient, and he was crowded day by day in danger; Mo's salvation was to die and ignore it.Do not also sad husband! When I passed Peng Ze, I felt sorry for the poverty of the forest, so I made Yi Lingyan a sociology teacher.As a result, he lost his job again.In return, there is no money to give, so let's leave it in the book. Ding Hai There is a scholar named Huang Wengbao in Chaozhou, and his son Mengxing has learned from Yu more and more.The more you go to the tide for thousands of miles, Mengxing lives for several months, and he will return to his father as soon as he goes;If so, repeatedly.Mengxing is gentle in nature, kind and filial.However, the temperament is poor and weak, if it is not given to the laborers.I blame him for not worrying about the obstacles of the road, but for being diligent and hardworking, because he said: "Since I have heard what I said, I can take care of my relatives at home and do it. Is it true that Xi must travel back and forth?" Meng Xing said Said: "My father grew up on the seashore. He knew and admired the way of sages and sages, but he had nowhere to go. Since he met the sons of Xue and Yang in my hometown, he learned the master's teachings and enjoyed hearing what he said. Meng Xing said: "I am declining, and I don't want your career to be rewarded. But you can count your sons, and once you hear the way of the master, although I drink porridge and water, I will fill the ditch with death, and there will be no shortage." Meng Xing comes from thousands of miles away. Every time he returns to the province, it is not allowed to stay for three months to serve Shushui, and it is not allowed to stay for more than one month. It is not allowed to stay for ten days. , admonish the boy servant, and urge it to start. Mengxing weeps to please, and he blames him: "Oh! Sons and daughters want to be filial to me? Can't be yellow and swan thousands of miles, but thinking like a young under the wings, it will only make my heart Benefit yourself from suffering.' Therefore, those who are eager to travel to the door of the master should solidify the original heart of dreams; but they cannot stay by your side for a long time, and come and go quickly. My father's order, I dare not disobey it. "Yu said: "Xianzai, A scholar is a father! Filial piety, Meng Xing is a son! Encouragement! It is the father's ambition to be successful, so it is possible." In the first ten days of April this year, someone from his family suddenly sent someone to obituary him, and the servant was gone.Oh what a pity!Oh what a pity!The learning of sages and sages, which has been abandoned for a long time, is like a piece of land.If there is any speech about it, everyone will laugh and slander it, thinking it is a monster.However, those who are known as virtuous scholars and officials in the world may start to pay attention to them, but when it comes to examining the reality of their own conduct, and those who train, supervise and expect their children and grandchildren with their daily families, they are not without utilitarianism. For the sake of business; and the so-called sages and scholars, they only talk about it and whitewash their stationery.Ask him to be sincere and determined, and actually supervise his son with the knowledge of sages, like a scholar, how much he can get!Now that it is dead, don't you regret it!Wouldn't it be a pity! Zhiyuan has no reason to cry, and sends a libation far away, so that I feel sad, and narrates the reason why he sent his son to study. The mission is based on success, and it is the father's ambition to never forget. [1] Slander should be a falsehood of the word "cai". 〔2〕 The word "阳" was replaced by the word "Bo", which was changed according to the internal text and the internal text of the six titles in the outer collection of Volume 24.