Chapter 41 Chapter 39 Arhat

Although he seldom recites scriptures, he acts in accordance with the law to get rid of greed, hatred and ignorance. He understands the truth and is liberated with a clear heart, so that he will not be in the future. —— Dhamma Sutra In the Tripitaka classics, there are many meaningful and enlightening descriptions of the arhat's peace and happiness.They benefit those who seek the truth with their own actions and clear rules. The Buddha said in the Dhammapada: Complete the path of birth and death (1), be free from worries (2), be completely liberated (3), cut off all fetters (4), and be free from sentient beings. (5)

Righteous thoughts are self-improving, and there is nowhere to make attachments, like a goose abandoning a pond, one place after another. (6) They have no accumulation (7), they eat good thoughts and see (8), they are liberated from emptiness and formlessness (9), their objects and actions are like birds swimming in the void, and their traces cannot be found. When all their taints are exhausted, when they eat and contemplate and see, they are liberated from emptiness and formlessness. Their objects and actions are like birds swimming in the void, and they cannot be found. Those faculties are peaceful, like a rider taming a horse, free from ego and arrogance, and are admired by gods and humans.

Pingyin (10) is good at self-discipline, as firm as the earth, without anger or hatred, like Indrajara (11), like a pond without dirt, it is a person who stops samsara. (12) Tranquility of body, speech and mind, liberation of righteous wisdom (13), complete peace and tranquility (14), not worrying about others. Don't trust (15) others (16), break the line (17) know nothing (18), abandon (19) greed (20) judge good and evil (21), the truth is supreme. In villages and forests, plains or mountains (22), wherever there are Arhats, that place is happiness. The forest field is very cool, the world does not like it, and those who are free from desires (23) enjoy it, and do not seek to store desires.

bhikkhu pin Where there is no hatred, we are truly happy; Among those who hate and hate, we live without hatred. Living without sickness among sick people (24), we are truly happy; among sick people, we live without sickness. With greed and no greed, we are truly happy; among greedy people, we live without desire. We have no obstacles (25), we are truly happy, we feed on happiness, like light-sound gods and humans. Lopin Not here (26) the other shore (27), both sides are nothing (28), free from suffering without bondage, is called a Brahman. No dirt and dust (29), deep meditation (30), everything has been done, no troubles (31), and the highest state (32), it is called Brahman.

Not using body, speech and mind, doing all kinds of evil karma, restricting these three, is called Brahman. Cutting off all knots, there is no fear, no attachments and ties, this is called a Brahmin. The one who cuts off the tie (belt) of greed and cough, and the belonging (latent habit) of the broken rope (wrong view), and who abandons obstacles (ignorance) (33), is called a Brahmin. To endure humiliation and beating without hatred, and to strengthen the army with patience is called a Brahman. No hatred and virtue (34), no greed and self-regulation, to achieve the ultimate life (35), it is called Brahman.

Like water sprinkled on lotus leaves, like mustard seeds on the tip of a needle, those who are not stained with lust are called Brahmins. In this world, attaining the cessation of suffering and attaining liberation by abandoning the lotus (36) is called a Brahmin. Those who have profound wisdom, who are good at distinguishing between the Way and the wrong way (37), and who prove the supreme state are called Brahmans. Those who are not intimate with people in the world, and do not gather with enemies, who have no home and desires, are called Brahmins. Among the strong and the weak (38), those who throw away swords, sticks and utensils without harming or killing them are called Brahmins.

Friends with enemies, safe in fear, free from greed (39), are called Brahmins. Shedding greed, hatred and arrogance, and not stained with hypocrisy, like a mustard seed on a needle, is called a Brahman. One who speaks politely, speaks the truth, and does not offend others is called a Brahmin. In this world and other worlds, there is no greed, and liberation without desire is called Brahman. In this world, one who is free from good and evil (40), carefree and pure is called a Brahmin. Such as the moon is pure and unreasonable, clear and clear (41), eliminating the desire for rebirth, it is called Brahman.

Staying away from the shackles of the world, surpassing the shackles of the heavens, and cutting off all shackles, is called Brahman. Abandoning joy (42) dislike (43), being cool and free from worries (44), and the brave conquering the world (45) are called Brahmins. Before, after and in the middle, there is no aggregate of beings, no greed, love and attachment, which is called Brahman. The bull king (46), the sage and brave (47), the victor without desire (48), the decontamination (49) and the enlightened (50), are called Brahmins. Muni knows the previous life, heaven (51) and evil realm (52), has reached no birth (53), draws on the supreme wisdom, perfects himself (54), completes the holy life (55), and attains the cessation of lust , is called Brahmin.

[Note] (1) Life is in the Saha world, that is, Arhat. (2) Abandon suffering and obtain the fruit of non-return, the third holy fruit. At this time, the holy one completely eliminates the afflictions of greed, hatred and ignorance. (3) Sabbadhi - five aggregates. (4) There are four fetters (bondages), namely: 1. Greed (abhijjha), 2. Malice (vyapada), 3. Obsession with wrong sacrifices (silabbataparamasa), 4. Taking preconceptions as truth (idamsaccabhinivesa) . (5) This gatha talks about the moral realm of Arhats.Fever is both a physical phenomenon and a psychological phenomenon.As long as the body exists, the Arahant experiences physical heat, but he does not worry about it.He does not experience psychological emotional heat.

(6) Arhats don't go anywhere, they go with them, because they reject me, what I see. (7) Gathering has two aspects, namely: karma and the four needs of life.The former is the survival of the court chief in the Saha world, while the latter is important, but it may become an obstacle to spiritual certification. (8) Get rid of greed for food. (9) Nirvana is liberation from suffering (vimokkha).It is called emptiness, because it is simply empty of greed, anger, and ignorance, not because there is nothing, or annihilation.Nirvana is a positive state that cannot be described in worldly terms.It is invisible because symbols such as greed are removed.Arhats experience the bliss of Nirvana during their existence.It is not correct to say that an arhat exists or does not exist after his death, because Nirvana is neither eternal nor annihilated.In Nirvana, nothing is immortal, and nothing, except afflictions, is eradicated.

Arhats attain the fruit of Arhatship in this lifetime and enjoy the bliss of Nirvana. (10) Ping Yin - Tadi, neither greedy for ideal things, nor hateful for hateful things, never clinging to one thing.Among the eight kinds of worldly laws, namely: hunger, joy and sorrow, benefit and decline, reputation and reputation, the arhat is silent and free from worries, neither is right nor left, neither happy nor worried. (11) Indakhila - Indakhila, which means a solid and tall stone pillar like Emperor Shakra, or a large stone pillar erected in the city gate. Commentators say that Indrajara is a pillar erected inside or outside the city as an ornament.They are generally made of brick or durable wood and are octagonal.Half of the column is buried in the soil.Hence the metaphor of being as solid and stable as Indracara. (12) No longer subject to birth and death. (13) ALL WORRY. (14) Because his consciousness is absolutely pure. (15) During the translation process, the double meaning in Pali was lost. (16) Assaddho is willing to be untrue.Because he himself knows from personal experience that he does not just accept what is from others. (17) The connection between survival and regeneration. Sandhicchedo also means a thief. (18) Akata - Nirvana.It is called so because it was not made by anyone. Akatannu can also be translated as ungrateful. (19) Pali-Vanta+aso: Another meaning is the person who eats and vomits. (20) Through the four holy paths.The fine afflictions of greed are eliminated in the first three holy paths, and the fine afflictions are eliminated in the last holy path. (21) Pali-Hata+avakaso: It means the person who breaks the cause. (22) Ninna and thala are willing to lie for the low and the high. (23) Arhats without passion live happily in isolated forests that are not of interest to the world. (24) Freed from the suffering of lust. (25) Kincana, greed, hatred, ignorance, etc. that hinder spiritual practice. (26) Param, the realm of the six personal senses. (27) Aparam, the realm of the six external senses. (28) Do not hold anything for me or for me. (29) Asinam lives alone in the forest. (30) Those who practice meditation (samatha) view (vipassana). (31) Through the realization of the Four Noble Truths, the bondage is broken. (32) That is Nirvana. (33) A person who understands the Four Noble Truths. (34) Concentrate on penance. (35) Because of the severance of lust, he will no longer be born. (36) The tiredness of the five aggregates. (37) Those who know the way to evil, pleasure, and Nirvana. (38) The original intention is to face sentient beings. (39) Those who are attached to the five aggregates. (40) Greed, hatred, ignorance, egotism, and wrong views. (41) Don't be disturbed by worries. (42) Obsessed with lust. (43) Arati hates forest dwellers. (44) Upadhi - There are four: five aggregates (khandha), afflictions (kilesa), formations (abhisamkhara), and greed (kama). (45) That is, the world of the five aggregates. (46) Usabham is as fearless as a bull. (47) Mahesim is a person who pursues high morality, meditation and wisdom. (48) Vijitavinam, overcoming the vexed. (49) Nahatakam cleanses the impure. (50)Buddham - the one who understands the Four Noble Truths. (51) Sagga Six Heavens Road.There are sixteen-color realm heavens and four colorless realm heavens. (52) Apaya four evil deeds. (53) Jatikkhayam - Arhat fruit. (54) Abhinnavosito is to know and see the truth that should be known and seen, abandon what should be discarded, realize the truth that should be realized, and practice the way that should be practiced, so as to achieve the supreme perfection. (55) Sabbavositavosanam is the path of perfect realization of Arhat and the end of afflictions, living in this Brahma.