Chapter 5 Chapter 01 "Good and Evil", "Good and Bad" (5)

When it comes to our question, we have every reason to call it a quiet question, one that is only selectively addressed to a select few listeners.It is also interesting to find that the words and roots that signify "good" still contain something extraordinary, which makes the noble people feel that they are superior people.They often, of course, refer to themselves according to their consideration of power ("mighty men," "masters," "lords"), or according to the most obvious signs of such considerations, such as "rich men." ", "Possessor" (this meaning is taken from the Arian language, and has similar expressions in Iranian and Slavic), but these noble people also call themselves according to a typical characteristic. This is what we are going to discuss .For example, they called themselves "true": the Greek nobles were the first to do so, and their spokesmen were the Meccan poet Diogenes.The word used to express this: the root of esthlos means that a person is truly human as long as he exists, is actual, real; and then, through a subjective transformation, the real becomes real: At this stage, truth became the patrician's catchphrase, and was thoroughly included in the meaning of "noble" to distinguish it from the inferiors whom Diogenes considered and described as dishonest—up to the nobility. After the decline, the word was finally retained to symbolize spiritual nobility, and at the same time, the word became ripe and sweet.In both kakos and deilois (the antonym of a-gathos: commoner) cowardice is emphasized: this may be a hint that in this direction we must look for the much clearer etymology of aga-thos.The Latin word bad (malus) can be used to refer to dark-skinned, especially dark-haired, vulgar people, that is, the inhabitants of the lands of Italy before the Aryans, who conquered with the yellow-haired Aryans who became rulers The most obvious distinction between races is color; at least Celtic provides me with exactly the same situation - fin (such as the noun Fin-Qal), is used to signify nobility, and finally used to signify good, noble, Pure and originally yellow hair, in contrast to the dark-skinned and black-haired aborigines.By the way, the Celts are purely yellow-haired.Some people (Verkov, for example) mistakenly associated the areas inhabited by dark-haired people on the German ethnic distribution map with some kind of Celtic descendant and blood relationship.In fact, inhabited by the pre-Aryan German inhabitants (almost the same throughout Europe, fundamentally, the conquered race finally gained the upper hand again, in skin color, in lack of brains, and even in In terms of intellectual instinct and social instinct, who agrees with our following views, is it not the fashionable democracy, is it not the more fashionable anarchism, especially the most primitive "communes" that all European socialists are now Common predilection of social forms, don't their thrusts seem like a startling coda, symbolizing the inferiority even of the Aryans of the conqueror and master race?...) Latin word bonus I venture to translate as fighter; if I could trace bonrs back to an even older word, duonus (compare bellum with du-ellum, and duen-lum, which seems to me to preserve the duonus), then donus could be translated To be a disputant, a disputant (duo), a fighter: we see what made a man his "goodness" in ancient Rome.Isn't the "goodness" of our Germans itself the sign of the "holy one", the "holy race"?And isn't that consistent with the name of the Goths' people (originally nobles)?The reasons for these speculations are inappropriate here—