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moral genealogy

moral genealogy

尼采

  • philosophy of religion

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  • 1970-01-01Published
  • 44041

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Chapter 1 Chapter 01 "Good and Evil", "Good and Bad" (1)

moral genealogy 尼采 765Words 2018-03-20
one We owe it to these English psychologists also for an attempt to trace the history of morality, but unfortunately they did not raise any doubts about it.I admit, they're a dubious thing in their own right, and they make some basic points even before writing the book - they're interesting in their own right!What are these British psychologists trying to do?People find that they are always doing the same thing intentionally or unintentionally: to expose the nasty part of our inner world, and to find positive, advanced and decisive factors for human development, and these are human beings. It is in these forces of habit, in forgetfulness, in blind and accidental networks and mechanisms of thought, in any purely passive, mechanical, reflexive, Trivial and essentially stupid bits of looking for positives.What is it that makes these psychologists always work in this direction?Is it a secret, vicious, low-level, demeaning human instinct that even they themselves don't want to admit?Is it a suspicion of pessimism, a suspicion of idealism that is frustrated, dry, and gradually becoming cruel and naive?Was it a petty, secret rage and rancor against Christianity (and Plato) that never crossed the threshold of consciousness?Or is it a voracious penchant for the odd, for head-scratching paradoxes, for the dubious and absurd of existence itself?Surely it could be a mix, with a little meanness, a little melancholy, a little anti-Christianity, a little high, a little need for spice? . . . But I was told that they were nothing but cold-blooded, dull old frogs crawling and jumping around man as if in a world of their own: in a muddy pond.I hate to hear this, and I don't believe it.If people are allowed to express a wish without knowing it, then I sincerely hope that these people can be different, and that these researchers of souls and microscopic observers can be basically brave and noble. , proud animals, able to know how to control their emotions, and to train themselves to sacrifice all desires to the truth--to any kind of truth, even the plain, the pungent, the ugly, the unpleasant, the unchristian , non-moral truths, because such truths do exist.

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