Chapter 28 "Zhuangzi Miscellaneous Pian Rang Wang Twenty-eighth"

"Zhuangzi Miscellaneous Pian Rang Wang Twenty-eighth" Yao gave the world to Xu You, but Xu You did not accept it.He also asked Yu Zizhou to support his father. The father of Zizhou said: "It is okay to take me as the son of heaven. Although I have a disease of deep sorrow, I will cure it. I have no time to rule the world." Husband and the world are the most important Also, not to harm his life, let alone other things!Only those who do not take the world as their own can entrust the world.Shun gave the world to the uncle of Zizhou, and the uncle of Zizhou said: "I am suitable for the sickness of sorrow, and I will cure it. I have no time to rule the world." Therefore, the world is also a great weapon, not easy to grow.The reason why the Taoist is different from the vulgar.Shun gave the world a good book, and the good book said: "Yu stands in the universe, wearing fur in winter and Ge Yi in summer. Sowing in spring, the shape is enough for labor; autumn is restrained, and the body is enough for rest. I work at sunrise, and work in the sun. Entering and resting, wandering freely between heaven and earth, and content with one's mind. Why do I think of the world! I feel sorry for my husband, and my son doesn't know what to do." So I didn't accept it.So I went into the deep mountains, I don't know where it is.Shun let his friend Shihu's farmers use the world.The farmer of Shihu said: "Juan Juan, the latter will be a man, and a man of strength." It is said that Shun's virtue has not yet come.So the husband bears his wife and wears it, and takes his son into the sea, and he will never turn back for life.

The father of the great king lived in Bin, and the Di people attacked him.It is not acceptable to treat things with skins, it is not acceptable to treat them with dogs and horses, and it is not acceptable to treat them with pearls and jade.What Di people seek is land.The great king's father said: "I cannot bear to live with a man's brother and kill his younger brother, or live with his father and kill his son. All the sons are forced to live together! It is different to be my minister and the minister of Di Ren. And I Wen Zhi: Don't raise what you use to harm what you raise." He went away because of the stick.The people are connected and follow it.Then he became a country under Qishan Mountain.Husband King Danfu can be said to be able to respect life.Those who can respect life do not use nourishment to injure their health even though they are rich and rich, and do not use benefits to tired their body even though they are poor or humble.People in this world who are high-ranking officials and nobles have all lost it.Wouldn't it be confusing to see that Li died lightly!

The third generation of the Yue people killed their kings, and the princes searched for them and fled to the alchemy point, but the Yue country had no king.I beg the prince to find it but not, so follow the pill point.The prince searched and refused to find out, and the more people smoked it, the more people smoked it.Multiply by Wang Yu.The prince searched for Sui and boarded the chariot, looked up to the sky and shouted: "My lord, my lord, you alone can't give up on me!"If the prince searches for someone, it can be said that he will not hurt his life with the country!This is what Guyue people want to be a king.

Han and Wei fought to invade the land, Zi Huazi saw Marquis Zhaoxi, and Marquis Zhaoxi was worried.Zihuazi said: "Today the world is written inscribed in front of the king. The words of the book say: If you grab it with your left hand, your right hand will be useless; if you grab it with your right hand, your left hand will be useless. However, whoever grabs it will have the world. Can you grab it?" Zhao Xihou said: "I don't want to grab it." Zihuazi said: "Very good! From the perspective of it, two arms are more important than the world. The body is also more important than two arms. Hanzhi is far lighter than the world! Today's What you are fighting for is lighter than Han and far away. Jun Gu is worried about his body and life, so he can't worry about it." Xihou said: "That's good! There are so many people who teach the widows, and I have never heard of this." Zi Huazi can be said to know the importance!

Lu Jun heard that Yan He was a man who had attained the Tao, and he made people take money first.Yan He guarded the shabby Lu, dressed in Jubu, and fed himself with cattle.When Lu Jun's envoy arrived, Yan He responded to it.The envoy said: "Is this Yanhe's family?" Yan He said to him: "This is also the family."Yan He said to him: "I'm afraid I'd listen to the error and forget the crime of the messenger. It's better to try it."Therefore, if you are Yan Yan, you really hate wealth and honor. Therefore, it is said: The truth of the Tao is to govern the body, the rest of its threads are to govern the country, and its soil is to govern the world.From this point of view, the merits of the emperor and the rest of the sage are not because of the whole body and health.Isn't it sad that the gentlemen of today's world risk their lives and sacrifice their lives to sacrifice themselves!Every sage's actions must be observed and why they are not what they are.Today, there are people here, using the pearl of Suihou, flicking the sparrow of thousands of feet, the world will laugh at it.What is it?Then what is used is heavy and what is needed is light.How important is it for a husband to live with the Marquis!

Zi Lie Zi is poor and has an ugly appearance.A guest said to Zheng Ziyang, saying: "Let the royal bandits be the ones who have the way, and they live in the king's country but are poor. If the king doesn't have it, is it a bad man?" Zheng Ziyang ordered the official to leave the millet.When Ziliezi saw the envoy, he bowed again and left.The envoy left, and Zi Liezi entered. His wife looked at him and said to her heart: "I heard that I am the wife of a righteous man, and I have lost my happiness. Now I am hungry. If the king passes by and leaves the husband to eat, if the husband does not accept it, why not order him?" Evil?" Zi Liezi laughed and said: "You don't know yourself, and you leave me millet in the words of others; to the extent that you sin against me, and in the words of others, I don't accept it." When he died, the people killed Ziyang because of difficulties.

King Zhao of Chu lost his country, and the slaughtered sheep said to leave and follow King Zhao.King Zhao rebelled against the country and will reward followers.And butcher said.The sheep slaughtered said: "The king lost the country, he said he lost the sheep slaughter. The king turned against the country, and he said he also slaughtered the sheep. The minister's honor and salary have been restored, so how can there be rewards." The king said: "Strengthen it." The sheep slaughtered said Said: "The king's loss of the country is not the fault of the ministers, so he dare not put him to death; the king's rebellion against the country is not the fault of the ministers, so he dare not be rewarded." The king said: "See it." The butcher said: "Chu The law of the country must be rewarded with great merit and then seen. The knowledge of the ministers today is not enough to survive the country, and the courage is not enough to kill the bandits. The Wu army entered Ying and said that they were afraid of difficulties and avoided the bandits. It is not for the reason that they followed the king. Now the king wants to abolish the law Breaking the contract and seeing it, this is the reason why this minister has heard of it all over the world." The king called Sima Ziqi and said: "The slaughter sheep said that the residence is humble, but Chen Yi is very high. Zi Qi extended him to the position of the three banners for me." The sheep said: "The position of the husband's three banners, I know that it is more expensive than the place where the sheep are slaughtered; the salary of ten thousand bells, I know that it is richer than the profit of the slaughter of the sheep. But how can you be greedy for the title and make my king have the name of doing something wrong?" Huh? I dare not take it seriously, and I would like to go back to my slaughter of sheep." So I don't accept it.

Yuan Xian lived in Lu, surrounded by a closed room, with grass growing on the doorstep, endless tents and households, mulberry as a hub and urn, the second room, brown as a plug, leaking from the top and wet from the bottom, sitting in a squat and singing.Zigong rode a large horse, dark in color but plain in appearance, and the car could not accommodate the alley, and went to see Yuan Xian.The original Xianhua crown moved to the shoe, and the stick and quinoa answered the door.Zigong said: "Hey! What's wrong, sir?" Yuan Xian responded, "Xian heard it, not having money is called poverty, and learning but not being able to do it is called disease. Today's constitution is poor, but it is not a disease." Zigong walked around. And shame.Yuan Xian said with a smile: "My husband wants to travel in the world, and he is more friends than Zhou. He learns from others and teaches himself. He is a man of benevolence and righteousness, and he is a decoration of horses. Xian can't bear to do it."

Zeng Zi lived in the guard, his robes were bare, his color was swollen, his hands and feet were calloused, he did not raise fire for three days, and he did not make clothes for ten years.When the crown is right, the tassels are cut off, when the waist is stretched, the elbows are seen, and when the waist is satisfied, the head is cut off.Dragging and singing "Ode to Shang", the sound fills the world, like gold and stone.The emperor has no ministers, and the princes have no friends.Therefore, those who cultivate the will forget the form, those who cultivate the form forget the profit, and those who cultivate the Tao forget the heart.

Confucius called Yan Hui and said, "Come back! My family is poor and humble, so Hu doesn't want to be an official?" Yan Hui said, "I don't want to be an official. Hui has fifty acres of land outside Guo, enough for porridge; Ten acres of fields are enough for silk and hemp; drums and zithers are enough for self-entertainment; those who have learned the way of the master are enough for self-pleasure. Hui does not want to be an official." Confucius changed his countenance and said: "Good, what Hui means! Qiu Wenzhi : Those who are content don’t tire themselves out with benefits; those who are self-satisfied, don’t be afraid of what they lose; those who practice and cultivate within themselves have no place and don’t be ashamed. Qiu has recited it for a long time, and now I see it after returning. This is Qiu’s gain. "

Mou, the son of Zhongshan, said to Zhanzi: "The body is above the river and the sea, and the heart is below Wei Que, what can I do?" Zhanzi said: "Rebirth. Rebirth will be less profitable." Zhongshan son Mou said: "Although you know it, you can't win by yourself. Yes." Zhanzi said: "If you cannot overcome yourself, you will follow. God is not evil! Those who cannot overcome themselves but are strong and refuse to follow are called serious injuries. Those who are seriously injured have no life!" Wei Mou, the son of Wancheng Also, its hidden caves are also difficult for ordinary people, although they are not up to the Tao, it can be said to have its meaning! Confucius was poor among Chen and Cai. He had no fire or food for seven days, and he had no soup and grits. He was very tired, and he sang in the room.Yan Hui chose vegetables, and Zilu and Zigong said to each other: "The master will be driven to Lu again, cut down his tracks in Wei, cut down trees in Song Dynasty, impoverished Shang and Zhou, and surrounded Chen Cai. Those who kill the master are innocent, and those who borrow the master are innocent." Forbidden. String songs, drums, and zithers are not perfect. Is it true that a gentleman is ashamed?" Yan Hui couldn't respond, so he went to sue Confucius.Confucius pushed the qin, sighed and said: "By giving, it is a small person. Call me, and I will tell you." Zilu and Zigong entered.Zilu said: "If this is the case, you can be said to be poor!" Confucius said: "What do you say! A gentleman who understands the Tao is called a master, and a gentleman who is poor in the Tao is said to be poor. Today, Qiu embraces the way of benevolence and righteousness to suffer from the troubles of troubled times. What is poor? Therefore, introspection is not poor in the way, and face difficulties without losing virtue. When the weather is cold and the frost and snow are falling, I know the luxuriance of pines and cypresses. The pass of Chen Cai is fortunate for Qiu." Confucius cut his qin and sang, while Zilu danced with his stem.Zigong said: "I don't know how high the sky is, and what is below the earth." Those who have attained the Tao in ancient times enjoyed being poor, and being able to learn was also happy, and what they enjoyed was not being poor.Morality here, then poverty is the sequence of cold, heat, wind and rain.Therefore, Xu Youyu was in Yingyang, and together he was in Qiushou. Shun let his friend Beiren have no choice in the world, and the Beiren had no choice, saying: "It's strange, the latter will be a human being, living in the middle of the land, and visiting Yao's gate. It's not just that, but he wants to use his humiliation to abuse me. I am ashamed to see it." Because I threw myself into the abyss of Qingling. Tang general attacked Jie, and he plotted because of Bian Sui. Bian Sui said: "It's not my business." Tang said: "Which one can?" "It's not my business." Tang said: "Who can?" Said: "I don't know." Tang said: "What about Yi Yin?" To plot against Jie, to restrain him.To make Bian Sui, Bian Sui said: "If you attack Jie in the future, you will plot against me, and you will regard me as a thief; if you win Jie and let me go, you will regard me as greedy. I was born in a troubled world, and people who have no way will come again." I can't bear to hear about his humiliating deeds!" He threw himself into the water and died.Tang asked Li Guang again, saying: "Those who know will seek it out, those who are warriors will follow it, and those who are benevolent will live in it. This is the ancient way. Is my son Hu not standing up?" Li Guang said: "Abolishing the superior is not righteous; killing the people is not righteous. It is not benevolence; people make troubles, I enjoy their benefits, it is not honest. I heard it said: those who are not righteous will not be rewarded; in the world of no way, do not trample on the soil. How about respecting me! I can't bear to see you for a long time Also." It is carrying a stone and sinking in Lushui. In the prosperity of the Zhou Dynasty in the past, there were two scholars in Guzhu, named Boyi and Shuqi.The two said to each other: "I heard that there are people in the west who seem to have the Tao. Try to see it." As for Qiyang, King Wu heard about it and sent Shudan to see him.And the alliance said: "If you get richer, the second class will be an official." Bury it with blood.The two looked at each other and smiled, and said: "Hey, it's strange! This is not what I call Taoism. In the past, Shennong had the world, and the priests respected him but did not pray for joy; for others, he was loyal and trustworthy and governed without seeking Yan. To be happy with government is politics, and to be happy with governance is to govern. Don’t take people’s badness to be self-contained, don’t take people’s inferiority to be self-exalted, and don’t take advantage of the times. Seeing the chaos of Yin in the Zhou Dynasty, he hastened to make politics. Conspiracy to sell goods, block troops to protect prestige, sacrifice animals to make alliances for trust, spread to speak to the public, and kill for profit. It is also to promote chaos to facilitate violence. I have heard that the ancients did not shy away from their duties when they were ruled. , Don’t try to survive in troubled times. Today is dark, and Zhou’s virtue is declining. It’s as good as Zhou’s painting my body. It’s better to avoid it and clean my way.” The second son went north to the mountain of Shouyang, and died of hunger.If Boyi and Shuqi are rich and honored, if they can get what they want, they must not rely on high integrity and conduct, enjoy their ambitions alone, and do nothing in the world.This is also the festival of the two scholars.