Chapter 25 "Zhuangzi Miscellaneous Pian Zeyang Twenty-fifth"

"Zhuangzi Miscellaneous Pian Zeyang Twenty-fifth" Zeyang travels in Chu, and Yijie speaks to the king, but the king does not see it.Yi Festival returns.When Peng Yang saw Wang Guo, he said, "Master, why don't you tell me to the king?" Wang Guo said, "I'm not as good as public reading." In Jiang, Xia Ze rests in Shanfan. Anyone who has had a past and asked, said: This is my house. Hu Yijie is no longer possible, let alone me! I am not like Yijie. Huyijie is a human being without virtue. Knowing, but not self-promising, using God to make friends, solidify the land of wealth and honor. It is not mutual help for virtue, but mutual help eliminates it. If the husband is cold, he will fake clothes in spring, and if he is cold, he will turn against the cold wind in winter. The king of Chu is a man. Also, the form is dignified and strict. For sins, there is no forgiveness like a tiger. If you are not a husband and a man of righteousness, who can do anything about it. Therefore, the saint is poor and makes his family forget his poverty; It is humble; it is for things, and it is entertainment with them; it is for people, it is fun to communicate with things and protect oneself. Therefore, it is better to drink with others without saying anything, and to stand side by side with others to transform them, which is suitable for father and son. It's about returning home, and it's free to do what it does. It's for people's hearts, if it's far away. So it's waiting for the public to read it."

A sage is prepared to take precautions, and the whole body is integrated, but he does not know it, and his nature is also.Take the sky as your teacher, and people will be ordered accordingly.Worry about knowing, but what you do will last for a while, and it will stop, so what!Those who are born beautiful, people learn from them, and if you don't tell them, you won't know how beautiful they are.If you know it, if you don't know it, if you hear it, if you don't hear it, there is nothing to be happy about, and there is nothing that people like, it is also human nature.The lover of a sage is also named by a person. If you don't tell him, you don't know your lover.If you know it, if you don't know it, if you hear it, if you don't hear it, your love will be endless, and the peace of people will be endless, and your nature will be.The old country and the old capital can be seen freely.Although the nineteen people who let the grass and trees in the hills come in, they are still smooth. What's more, those who have seen and heard are also the ones who are among the people in the county with a ten-ren platform.Ran Xiangshi got the ring to follow the formation, and things have no end, no beginning, no time and no time.Those who are materialized by the sun are also those who are not.Let's taste it!The husband learns from heaven but cannot learn from heaven, and all things are sacrificed.It thinks it's a matter, so what if!Husband and sages have heaven before beginning, people before beginning, people before beginning, things before beginning, they walk with the world without replacing them, what they do is prepared without compromising, what is the combination?

Tang was appointed as the imperial governor, and Yin Dengheng of the door was appointed as his tutor.Learning from a teacher is not limited, and you can follow what you get.For the name of the division of its name, Yingfa has two opinions.Zhong Ni thought about it and Fu Zhi for it.Rong Cheng said: "Except for the sun and no age, there is no inside and no outside." Wei Ying made an appointment with Tian Hou Mou, Tian Hou Mou carried it on his back, Wei Ying was angry and would have someone assassinate him.Gongsun Yan, the head of the rhinoceros, was ashamed when he heard about it, and said: "The king is the king of ten thousand vehicles, and he is the enemy of the common man. Yan please accept two hundred thousand armor, and attack it for the king, capture his people, tie his cattle and horses, and make the king The internal heat develops in the back, and then pulls out the country. Ji also leaves, and then smashes the back and breaks the spine." Ji Zi heard it and was ashamed, saying: "Building a city of ten feet, the city is ten feet long, and it will be broken. , This is what Xu Mi suffers from. It has been seven years since he was unable to fight, and this is the foundation of the king. Yan, messing up people, don't listen to it." Huazi heard it and was ugly, saying: "Those who are good at attacking Qi will mess up people Also; those who speak kindly, don’t attack them, will also disturb people; those who say to cut them down and not cut them down will also disturb people.” The king said: “How about that?” Said: “You are just seeking the way.” Hui Hearing about it, he saw Dai Jinren.Dai Jin said: "There is a so-called snail, do you know it?" Said: "Yes." "Those who have a country in the left corner of the snail are called Touchshi; those who have a country in the right corner of the snail are called Manshi. Time phase Fighting against the land, laying down tens of thousands of corpses, chasing the north for five days and then turning back." The king said: "Hey! Is it false?" He said: "My minister, please be true to the king. The king's intentions are limited in all directions. Huh?" The king said: "Infinity." He said: "Knowledge wanders in the infinite, but in the country of understanding, if it survives or perishes?" There is Liang in the middle of Wei, and there is a king in Liang. Is there any dispute between the king and the Man family?" The king said, "There is no debate." The guest went out and the king seemed to die.The guest is out, see Keiko.The gentleman said: "Guest, my lord, but a sage is not enough." Huizi said: "If you play the pipe, you still have a pickaxe; if you play the sword head, it's nothing more than that. Yao and Shun are well-known by people. Daoyao , Shun was before the people of Dai and Jin, for example, he was just a little bit."

The Chu of Confucius is better than the pulp of an anthill.There was a husband and wife, courtiers and concubines next to him who were on the top. Zilu said: "What is this evil?" Zhongni said: "It is a servant of a sage. It is buried in the people and hidden by the bank. Its voice is destroyed, and its ambition is endless. , Although his mouth speaks, his heart never speaks. Fang is contrary to the world, but his heart disdains to share it. Is it Lu Chen who is also the one who is in the south of the city? "Zi Lu, please go and call him.Confucius said: "It's over! He knows that Qiu's writing is for himself, he knows that Qiu is suitable for Chu, and he regards Qiu as a must so that the king of Chu will call him. He also regards Qiu as a flatterer. Humans are ashamed to hear his words, let alone see his body! And why do you want to save it!" Zilu looked at it, and his room was empty.

A man from Changwu Feng asked Zi Lao: "Don't be reckless when governing the government, and don't destroy the cracks when governing the people. In the past, I was a crop, but I was reckless when I plowed it. In fact, I was also reckless and rewarded; if I destroy it, it is actually the same. When the cracks are destroyed, it will be rewarded. In the coming year, it will be uniform, and it will be plowed deeply and ripened. The grass will grow, and I will be tired of eating all the year round." Zhuangzi heard it and said: "Many people today have the ability to control their shape and rationalize their hearts. It's like what Fengren said: escape from the sky, leave their nature, destroy their emotions, destroy their gods, and do things with others. Therefore, those who are reckless in their nature, desire evil and evil as their nature, and the reeds and reeds begin to sprout to support my form. Seeking to improve my nature. It also breaks and leaks hair, does not choose where it comes out, it is also the case of scabies and scabies caused by internal heat."

Boju learned from Lao Dan, saying: "Please let the world go down." Lao Dan said: "It's over! The world is still the same." He invited him again, and Lao Dan said: "Where will you start?" Said: "From the beginning Qi." At Zhi Qi, seeing innocent people, push and force them, remove court clothes and cover them, cry out to heaven and cry, saying: "My son! My son! There is a catastrophe in the world, and the son alone will leave him first. Say Mo Don't kill for stealing. When honor and disgrace are established, then see the disease. When goods and wealth are gathered, then see what is being fought. Today, when people are sick, people are gathered to fight. The body of the poor is endless. Do you want to achieve this? In ancient times, rulers and rulers regarded gain as the responsibility of the people, and regarded loss as the responsibility of themselves; they regarded righteousness as the responsibility of the people, and regarded injustice as the responsibility of themselves. Therefore, those who lost their shape retreated and blamed themselves. This is not the case today. People who are foolish do not know things, they are too difficult to commit crimes, they dare not commit crimes, they are too heavy to be punished, and they are too far away to be punished. When the people's knowledge is exhausted, they are followed by falsehoods. When the sun rises, there are many falsehoods. If you don't have enough strength, you will be false, if you don't know enough, you will deceive, if you don't have enough money, you will steal. Who is responsible for the theft?"

Qu Boyu's sixty-year-old and sixty-year-old, may not have started with the truth, and died of the wrong.I don't know the so-called right and wrong today.All things are born without seeing their roots, and all things come out without seeing their gates.Everyone respects what he knows, but Mo Zhi relies on what he knows and then knows what he doesn't know. This is not a big doubt!Already!Already!And there is no escape.This so-called natural and natural! Zhongni asked Da Shi Datao, Bo Changqian, and Wei Wei, saying: "My husband, Linggong, drinks wine and enjoys himself, and doesn't listen to the government of the country; he is hunting in the field, and he should not be a prince: what is the reason for being Linggong?" Da Tao said: "It's because of it." Bo Changqian said: "My husband, Linggong, has three wives, and they bathe together. Shi Loach enters the palace under the imperial court, fights for coins and supports his wings. His slowness is as slow as that of the other. Also, if you see a sage, if this is true, it is the reason why he is Linggong." Wei Wei said: "My husband, Linggong, died. It is not auspicious if he is buried in the old tomb; it is auspicious if he is buried in a sand dune. Dig a few feet , I got the stone coffin, washed it and looked at it, and there was an inscription, saying: "If you don't Feng Qizi, the Linggong will take it away. Husband Linggong has been a spirit for a long time! How can the two know him."

A little knower asked Dagong Tiao: "What do you mean by Qiuli's words?" Dagongtiao said: "Qiuli, the names of the ten surnames are combined into a custom, and the differences are considered to be the same, and the differences are considered to be different. Now it refers to the horses. Horses are not allowed, but horses are tied to the former, and their various bodies are called horses. That is why hills and mountains become tall when they are low, rivers and rivers merge to become big, and adults merge to become public. Therefore, those who enter from the outside have masters. Not clinging; those who come out of the middle, have righteousness but not distance. The four seasons are different, and the sky does not give them, so the year is full; the five senses are different, the king is not selfish, so the country is governed; ;All things are special, the way is not selfish, so there is no name. No name, so there is no action, no action and no non-action. Time has an end, the world has changes, misfortunes and blessings are pure and simple, and what is suitable for those who are touched, self-sacrifice is special; Those who are upright are inferior. Compared with Daze, all materials are available; if you look at the mountains, wood and stone are on the same altar. This is what Qiuli said." Shaozhi said: "But does it mean that the way is sufficient?" Dagong Diao Said: "Otherwise, the number of things counted today is not limited to ten thousand, and those who are expected to call all things are read by the name of the number. Therefore, the heaven and the earth are the ones with the largest shape; the yin and yang are the ones with the largest qi." Also; the Taoist is the public. It is possible to read it because of its big name. It is already there, but it will be compared! If you argue with this, it is like a dog and a horse, and it is not far away." Said: "Within the four directions, within the Liuhe, what is the origin and evil of all things?" Dagong Diao said: "Yin and Yang complement each other, cover each other and govern each other, and the four seasons produce and kill each other from generation to generation. Desires and evil go away, so the bridge is formed. The male and female pieces are combined. , So mediocrity. Safety and danger change, misfortunes and blessings arise, slow and urgent fight each other, and gather and disperse to achieve. This name can be recorded in reality, and the essence can be aspirational. Follow the order of the law, the bridge will make each other, and the poor will be reversed. , the end is the beginning, this thing is all. What is said, what is known, is the ultimate thing. Those who see the Tao, don’t let it go away, don’t let it start, this discussion ends.” Shaozhi said: "Don't do anything about Ji Zhen, but take over his son or make him an envoy. The discussion between the two schools, which one is right for their feelings, and which one is more for their reason?" Dagong tune said: "It's known to people that the cock crows and the dog barks. Although there are great Knowing, you can’t use words to read what you think, and you can’t think what you will do. If you analyze it, it’s so fine that it’s infinity, and it’s so big that it can’t be surrounded. Or make it, don’t do it, it’s not free from things, and it’s too much If you use it, it will be real, and if you don’t do it, it will be empty. There is a name and a real thing, and it is the dwelling of things; there is no name but no real thing, and it is in the void of things. It can be said to be meaningful, but the words become less and less. You can’t avoid life before death, and you can’t stop death. Life and death It is not far away, and the reason cannot be seen. If it is caused, do not do it, and doubt it. It is false. The foundation of my observation, it goes to infinity; It is the same with things. If you don’t do anything, it’s the essence of what you say. It’s the beginning and end of things. Dao cannot exist, and existence can’t be without it. Be generous! If words are enough, you will be able to say what you say all day long; if words are not enough, you will be able to say what you say all day long. Tao, the ultimate of things, cannot be contained in words and silence. It is neither words nor silence, but there is an extreme in discussion."