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Chapter 23 "Zhuangzi Miscellaneous Pian Geng Sang Chu Twenty-Third"

Zhuangzi 庄周 2999Words 2018-03-20
"Zhuangzi Miscellaneous Pian Geng Sang Chu Twenty-Third" In the battle of Laodan, there were Geng Sang and Chu, who got the way of Laodan, and lived in the mountain of fear to the north.Those who know the paintings of their ministers go away, and the concubines are far away from those who are benevolent.Hold the swollen and live together, and martingale palms as envoys.After living for three years, I am afraid of the fortress.The people who were afraid of the fortress said to each other: "When Geng Sangzi came, I was very different. Today I don't count enough for the day, but I have more than the year. You are almost a saint! Zihu doesn't care about the corpse and wishes him Does it mean that the community is the country?" Geng Sangzi heard it, and he was not relieved when he faced the south.Disciples are different.Geng Sangzi said: "What is the difference between my disciples and me? When spring comes out and a hundred herbs grow, it is autumn and all treasures come into being. How can spring and autumn not come naturally? The way of heaven is done. I have heard that people live in corpses. Surrounding the room, the people are rampant and don't know what to do. Today, I am afraid of the small people in the fortress, but how can I steal the beans and give them to the sages, and I am a dipper? The people are evil? I can't explain what the old man said. "The disciple said: "No way. In the ordinary ditch, the giant fish has nothing to return to its body, but the salamander and loach control it; on the steep hills, the giant beast has nothing to hide its body, but the evil fox is auspicious. And my husband respects The virtuous and capable, first good and beneficial, have been like this since ancient times, Yao and Shun, but what's more, the people who are afraid of the fortress! The master also listens!" Geng Sangzi said: "Boy, come! The beast of the husband and the chariot, it is inevitable to leave the mountain. Ants can suffer from the troubles of nets and knuckles. When a fish swallowing a boat swings and loses water, ants can suffer from it. Therefore, birds and beasts never tire of heights, and fish and turtles never tire of depths. Human beings who live in full shape can hide their bodies, and never tire of depths. Hey! Husband and two sons, how is it enough to be praised! It is also for debate, he will shove walls and grow basil, keep hair simple, and cook for a few meters. How can stealing be good for the world! The people fight against each other, and if they are allowed to know, the people will steal from each other. Those who count things are not enough to be generous to the people. The people are very diligent in profit, and sons kill their fathers, and ministers kill their emperors; Female: The root of great chaos must have been born between Yao and Shun, and it will last for a thousand generations. After a thousand generations, there must be people who eat each other."

Nanrong Ju Curan was sitting upright and said: "If the age of Ju is already long, will it be evil to Tuoye and this statement?" Geng Sangzi said: "The whole body is in your shape, and you live in your arms, without making you think about camping. If it takes three years, you can reach this point!" Nan Rongju said: "I don't know the difference between the eyes and the shape, but the blind cannot see for themselves; the ear and the shape, I don't know the difference, but the deaf I can't hear it myself; I don't know the difference between the heart and the shape, and the madman can't get it. The shape and the shape are also separated, and the things are evil? I want to seek each other but I can't get each other. Today I call it: the whole Your shape, holding you in your arms, will not make you think about camping and camping. You can hear the Tao!" Geng Sangzi said: "The speech is exhausted, the bee can't transform the hummingbird, the chicken can't lay the egg of the swan, the chicken can surely Hey! Chickens and chickens have different virtues. There are those who are capable and those who are not, and their talents are inherently great or small. Today, my talents are small, and they are small enough to make a son. Zihu can’t see Laozi in the south!” Nanrong Yingliang, Seven days and seven nights to Lao Tzu's place.Lao Tzu said: "Where did you come from Chu?" Nan Rong said: "Wei." Lao Tzu said: "Why did you come here with others?" Nan Rong looked behind him in fear.Lao Tzu said: "You don't know what I mean?" Nan Rong bowed down and felt ashamed, looked up and sighed, and said: "I forgot my answer today, because I missed my question." Lao Tzu said: "What do you mean?" Nan Rong said: "I don't know if people call me stupid, but I know that I worry about my body; if I am not benevolent, I will harm others, but if I am benevolent, I will worry about myself; if I am unrighteous, I will hurt others, and if I am righteous, I will worry about myself. How can I escape? These three The one who speaks is the trouble of the family. I would like to ask about it because of Chu." Lao Tzu said: "Seeing me is as close as eyebrows, and I have won you because of it. Now you believe it again. If it is a rule, it is like losing your parents. , To expose the pole and ask for the sea. The dead woman! You are so confused, you want to rebel against your sentiment, but you have no way to enter, how pitiful!" .Worry about yourself for ten days, see Lao Tzu again.Lao Tzu said: "If you sprinkle and wash yourself, which one is so depressed! However, there is something evil in it. If you are an outsider, you can't catch it too much, you should catch it inside; you can't catch it inside. Those who are insiders cannot uphold morality, but let alone those who walk in the way!" Nan Rongchen said: "People in the village are sick, and the people in the neighborhood ask them, and the sick can say that they are sick, but the sick are still not sick. If Hearing about the Dao is like drinking medicine to make the disease worse. I just wish to hear the sutra of sanitation." Lao Tzu said: "The sutra of sanitation can hold everything! If you can, don't miss it! Can you know good and bad without divination! Can stop! Can have! Can give up others and ask for oneself! Can be smug! Can be tactful! Can be a son! Shaking, sharing its virtues; looking at it all day long without blinking eyes, and not being outside. You don’t know what to do, you don’t know what to do when you live, and you have the same wave with things. This is the essence of hygiene. "Nan Rongkou said: " But is it the virtue of the perfect man?" Said: "No. It is the so-called thawing and releasing. The husband and the man are good, and they share food with each other and enjoy themselves with each other. To be strange, not to be with each other is to conspire, not to be with each other to be a matter, to go in a hurry, but to come. This is the classic of hygiene." Said: "But it is the ultimate?" Said: "Not yet. I will tell you You said, "Is it possible to be a son! The son does not know what to do, does not know what to do, his body is like a branch of a withered tree, and his heart is like dead ashes. If he is, then neither misfortune nor blessing will come. Misfortunes and blessings will never come, and evil will cause disasters." !"

Those who are determined by Yutai come from the light of the sky.Those who emit light from the sky, people see their own people, and things see their things.There are people who cultivate, but now they have perseverance.Those who have perseverance are abandoned by people and helped by God.What people give up is called the people of heaven; what is helped by heaven is called the son of heaven. Scholars, can't learn what you can't learn?Walker, can you do what you can't do?Debaters, what cannot be argued?Knowing ends at the limit of what one cannot know, to the end!If there are those who are not equal, Tianjun will be defeated.Preparing things will be in shape, hiding things in order to create a heart, and respecting the middle to reach the goal.If so, those who are extremely evil are all heaven, not human beings, and they are not enough to be successful, and they cannot be contained in the spiritual platform.Those who hold the Lingtai have it, but those who don't know what it holds and cannot hold it.If you don't see your sincerity, you will send it out, and every time you send it out, it will be inappropriate;Those who are not good in the obvious, people will punish them if they are not good; those who are not good in the hidden world will be punished by ghosts.Those who understand people and ghosts can walk alone.Those who are inside the coupons are almost nameless; those who are outside the coupons are about the period fees.Those who do not have a name are the only ones who have light; those who are ambitious are only Jia people.When people see their legs, they are as impressive as they are.Those who are poor with things, things will enter; those who are close to things, their bodies cannot accommodate them, how can they accommodate others!Those who cannot tolerate others have no relatives, and those who have no relatives are exhausted.Soldiers are not as miserable as their ambitions, and they are inferior; there is no enemy greater than yin and yang, and there is nowhere to escape between heaven and earth.It is not the thieves of yin and yang, but the heart makes it.

Dao leads to its points, and its success also destroys it.Those who are evil are divided, and their divisions are also prepared.So the evil one?It's prepared.Therefore, if you come out but not back, you will see its ghosts.To get out is to die.When there is extinction, there is reality, one of the ghosts.It is determined by the visible as the invisible!There is no origin, there is no understanding of entry, there is truth but no place, there is long but no origin, there is truth to what comes out but no understanding.Those who have reality but no place, Yu Ye; those who have strengths but no roots, Zhou Ye.Some are related to life, some are related to death; some are related to going out, and some are related to entering.Entering and exiting without seeing its shape is called the gate of heaven.Those who are at the gate of heaven, there is nothing.Everything is out of nothing.Being cannot be regarded as being, it must come from nothing, and there is no one and nothing.The saint hides it.

The ancients knew something.Evil?Some people think that there is nothing before the beginning, it is the end, it is the end, and it can be added!Secondly, if you think that there is something, you will regard life as mourning and death as the opposite, so you will divide yourself.The second is that there is no existence at the beginning, and there is life after birth, and death after birth.Take nothingness as the head, life as the body, and death as the body.Who knows whether there is a guardian of life and death, I will be friends with him.Although the three are different, the public family is also.Zhaojing also, wears and wears; Jia's also, writes and seals: not one.

There is life and saltiness, and Piran said, "Shifting is".Trying to say "moving is" is not what you said.Although, the unknown also.Those who are cured have scorpions, which can be scattered but not scattered; those who watch the room are in the sleeping temple, and it is suitable for them to die!For yes, "move yes".Please try to say "shifting truth": life is the foundation, knowledge is the teacher, and right and wrong are multiplied.If there is a name and reality, because it takes itself as a pledge, it makes people think that it is self-defeating, because death pays for the festival.If so, use it as knowledge, use it as foolishness; use it as a name, and use poverty as a disgrace. "Moving is", the people of today are also the same as Xuejiu.

For the feet of the people in the city, the resignation is to let go, the brother is to be a concubine, and the eldest relative is to be done.Therefore, it is said: There are no people in the most propriety, nothing in the most righteous, nothing in the knowledge, no relatives in the most benevolent, and gold in the most trustworthy.Thorough ambition, untangle the absurdity of the mind, get rid of the tiredness of virtue, and reach the blockage of the Tao.Nobility, wealth, dignity, fame and fortune are the six of ambition; the six of being tolerant of color, regulating energy and mind are wrong minds; the six of evil desires, joy, anger, sorrow and joy are tired;These four or six are upright if you don’t let your mind wander, stay calm when you are upright, bright when quiet, empty when bright, empty when you don’t do anything, and everything you don’t do.

Tao is the quality of virtue; life is the light of virtue; nature is the quality of life.The movement of nature is called action, and the false action is called loss.Those who know, take it; those who know, Mo also.What the knower does not know is still looking down upon.Acting as a last resort is called virtue, and acting is nothing more than what I call governance. The name is opposite but the reality is consistent.Yi's work is so small and so clumsy that it makes people have no self-reputation; the sage's work is as good as the sky but as clumsy as human beings;Although insects can be insects, although insects can be heaven.The whole person hates heaven, and the heaven of wicked people, but my heaven is almost human!If a sparrow fits Yi, Yi will surely get it, or so.With the world as its cage, the sparrow has nowhere to escape.That's why Tang Yiyin was caged by his compatriots, and Duke Mu of Qin caged Bailixi in the skins of five sheep.That's why there is nothing that can be obtained without being caged by what one likes.Those who refer to painting are not famous outside.Xu Mi ascended to the heights without fear, and left life behind.If the husband is harmonious and does not give back, he forgets people, forgets people, because he thinks that heaven and man are here!Therefore, those who respect them but not like them, and those who insult them but not get angry, are only those who are in harmony with heaven.If you are angry but not angry, your anger comes from not being angry; if you do nothing, you are doing nothing!If you want to be quiet, you will be calm, and if you want to be god, you will be happy.If you want to do something, you have to do it because you have to.As a last resort, the way of a saint.

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