Chapter 14 "Zhuangzi Outer Chapter The Fourteenth Destiny"

"Zhuangzi Outer Chapter The Fourteenth Destiny" "Where is the destiny of the sky? Where is the earth? Is the sun and the moon competing for what? Who advocates it? Which dimension guides it? Who lives by doing nothing? Does it mean that it is organic and has no choice? But can’t stop the evil by itself? Is the cloud the rain? The rain is the cloud? Who is grand to give it? Who lives in nothing but persuasion? Is it true? Who lives in the same place without incident? Dare to ask why?" Wu Xianqi said: "Come on, my language girl. There are six poles and five constants in the sky. The emperor will rule if he obeys it, and it will be evil if he goes against it. The matter of Jiuluo, rule it To be virtuous and prepared, to be illuminated to the earth, and to be worn by the world, this is called the emperor."

Shang Dazai asked Zhuangzi about benevolence.Zhuangzi said: "Tigers and wolves are benevolent." He said: "What do you mean?" I heard that if you have no relatives, you will not love, and if you do not love, you will not be filial. Is it okay to say that the most benevolent is not filial?" Zhuangzi said: "Otherwise, the most benevolent husband is worthy, and filial piety is not enough to say. This is not too filial, not as good as filial Also. If you travel south, as far as Ying, you can’t see the Ming Mountain in the north. Why? It’s a long way to go. Therefore, it is easy to respect and filial piety, but difficult to love filial piety; easy to love and filial piety, but difficult to forget relatives; forgetting relatives is easy It is difficult to make relatives forget me; it is easy to make relatives forget me, but it is difficult to forget the world; In terms of great interest, benevolence and filial piety are so great! Husbands are filial, benevolent, loyal, honest and honest, these are all self-encouragement to serve their virtues, and there are not many. Therefore, it is said: the most noble is the same as the state; the most rich is the same as the national wealth; My wish is to have both reputation and reputation. I will never change my way."

North Gate Cheng asked Huangdi, saying: "Emperor Zhang Xianchi is happy in the wild of Dongting. I was afraid when I first heard it, and I was lazy when I heard it again. I was confused when I heard it. I wandered silently. I am not satisfied." The emperor said: "You are dying That's true! I played it with people, conquered it with heaven, practiced it with propriety and righteousness, and built it with the Qing Dynasty. Those who are most happy should first respond to human affairs, obey the principles of heaven, and practice the five virtues. It is natural. Then adjust the four seasons, the harmony of all things. The four seasons rise one after another, and all things are born. One prosperity and one decline, according to the classics of Wenwulun. One is clear and the other is turbid, Yin and Yang are reconciled, and the sound of streamer light. I am shocked when the stinging insects start to work. With thunder. Its death has no tail, and its beginning has no head. One dies for life, one dies together, and there is no limit, but one cannot wait. You are afraid. I play it with the harmony of yin and yang, and candle it with the brightness of the sun and the moon. Its sound can be short or long, soft or strong, with uniform changes, not always the same. The valley is full of valleys, and the pits are full of pits. Tu He guards the spirit and measures things. His voice is eloquent and his name is brilliant. Yes Therefore, ghosts and gods guard their seclusion, and the sun, moon, and stars follow their rules. I stop in the infinite, and flow in the endless. You want to worry about it but can’t know it, look forward to it but can’t see it, chase it but can’t reach it. Tangran Standing on the path of the four voids, leaning on the slender woods, and chant: Eyes know that you are poor enough to see what you want to see, and strength is too weak to chase after what you want. I am too late, but I am a husband! The shape is full of emptiness, and even a snake. You make a snake, so you are lazy I also play it with a non-slack voice, and tune it with the fate of nature. Therefore, if the forest is chaotic and dense, the forest is music but invisible, the cloth is waving but not dragging, and it is dim and silent. Moving in no place, living in the dark, or It is called death, or it is called life; It is not open but the five sense organs are all prepared. This is called Tianle, speechless but heart-to-heart. Therefore, Yan Shi praised it and said: "If you hear it, you don't hear its sound, if you see it, you don't see its shape. It fills the heaven and the earth, and wraps the six extremes. You If you want to listen to it but have no answer, you will be confused. If you are happy, you will start with fear, and you will be troubled by fear. I will be lazy again, and you will run away if you are lazy. If you die in confusion, you will be foolish if you are confused. Carried with it."

When Confucius traveled westward to Wei, Yan Yuan asked his teacher Jin, "How can you be ashamed of Master's behavior?" Shi Jin said, "It's a pity! But Master is so poor!" Yan Yuan said, "Why?" Before the dog is old, the dog is filled with a suitcase, the towel is embroidered, and the corpse is ordered to be used. When it is old, the traveler tramples on its head and ridge, and the Soviet one takes it and throws it away. Take it again and fill it with The scorpion, the towel is embroidered with Wen, and you live and sleep under it. If you can't dream, you must look at it. Now the master also takes the old king's old dog, and gathers his disciples to live and sleep under it. So felling trees in Song Dynasty, Is it true that it is a dream evil? Surrounded by Chen and Cai, there is no fire or food for seven days, and life and death are next to each other. Is it true that it is evil? Traveling by water is better than using a boat, and traveling by land is like using a cart It is possible to use a boat on water, but it is impossible to push it on land. It is not common in the world. The past and the present are not water and land? Zhou Lu is not a boat car? I don’t know that my husband has no way to pass on, and he who responds to things is not poor. And the son alone does not see his husband’s orange? If you attract it, you will bow down, and if you let it go, you will look up. He, people’s quotations are not It is also the one who attracts people. Therefore, it is impossible to offend others. Therefore, the rituals and laws of the Three Emperors and Five Emperors are not reserved for the same but reserved for governance. Therefore, for example, the rituals and laws of the Three Emperors and Five Emperors are like pears, oranges and pomelo! Its taste is opposite. All can be spoken. Therefore, the rules of etiquette, righteousness, and laws are those that change with the times. Today, if you take the sniper and wear the clothes of the Duke of Zhou, he will gnaw and pull the cracks. After you go away, you will be smashed. Looking at the difference between the past and the present, it is like the difference between the sniper. Zhou Gong also. Therefore, Xishi is sick and frowns in his house. The ugly people in his house see him and are beautiful, and when he returns, he also holds his heart and frowns in his house. He took his wife and went away. He knows the beauty of frowns but he doesn't know why frowns are beautiful. It's a pity, but the master is so poor!"

Confucius was fifty-one years old and didn't hear the Tao, but he saw Lao Dan in Nan Zhipei.Lao Dan said: "Is the son coming? I heard that the son is a sage in the north! Has the son also attained the Tao?" Confucius said: "I haven't yet." I asked for degrees, but I didn't get them for five years." Lao Tzu said: "Is it evil to ask for it?" He said: "I asked for Yin and Yang, and I didn't get it for ten or two years." Lao Tzu said: " However, if the Tao can be offered, no one will not offer it to his king; if the Tao can be advanced, no one will not advance to his relatives; if the Tao can be told, no one will tell his brother; if the Tao can be used If you are with others, then all people will be with their descendants. However, those who cannot do it, there is no other, there is no master in the middle, it will not stop, and there is no righteousness outside. In the midst, the sage does not hide. Fame is a public vessel, and should not be taken too much. Benevolence and righteousness are also the huts of the former kings. They can only stay for one night but not for a long time. There are many responsibilities. In righteousness, with the emptiness of wandering and carefree, eating in the fields of simplicity, and standing in the garden of innocence. Being carefree means doing nothing; being simple is easy to support; not lending, there is no way out. Those who are rich cannot give up their salary; those who are worthy of appearance cannot give up their fame. Those who are close to power cannot be harassed by others. It is heaven’s killing of the people. Resentment, grace, taking, benevolence, admonishment, education, life and death are the tools of righteousness, and only those who follow great changes and have nothing to lose can be used. Therefore, it is said: the righteous is the righteous. Those who think otherwise in their hearts will open the gates of heaven."

Confucius saw Lao Dan and said benevolence and righteousness.Lao Dan said: "When a husband sows chaff and squints his eyes, the four directions of heaven and earth will change positions; mosquitoes and horseflies lick their skin, and they will lose sleep in the past. My husband's benevolence and righteousness are tragic, and I am angry with my heart. There is no such thing as chaos. My son will make the world not lose its simplicity. , my son is also free to let the wind move, and the total virtue stands! And Xi Jie Jie is like the one who bears the drum and asks for the death of his son! The husband and the swan are not white when the sun is bathing, and the dark is dark when the sun is not dark. The simplicity of black and white is not enough to argue; reputation The view is not wide enough. The spring is dry, the fish are on the land, they are wet with each other, and they are wet with foam, it is not like forgetting each other in the rivers and lakes."

When Confucius saw Lao Dan returning, he did not talk for three days.The disciple asked: "Master sees Lao Dan, what rules will he follow?" Confucius said: "I have now seen a dragon. Dragons combine to form a body and disperse to form a chapter. They ride on clouds and qi to nourish yin and yang. Open their mouths and I can't. How can I rule the old man?" Zigong said: "However, people have corpses to live in, and the dragon sees them, and the thunder is silent, and the movement is like heaven and earth? Is it possible to see?" See Lao Dan.Lao Dan Fang responded in a low voice, and said slightly: "As the luck of the year has passed, why should you warn me?" Zigong said: "The three emperors and five emperors rule the world differently, and their names are the same. But Mr. only thinks He is not a sage, so what?" Lao Dan said: "My boy, don't advance! Why is it different?" Confrontation said: "Yao gave Shun, and Shun gave Yu. Yu used force and Tang used soldiers. King Wen obeyed Zhou and dared not rebel, and King Wu rebelled. Zhou refused to be obedient, so it is different." Lao Dan said: "My boy is less advanced, and I said that you ruled the world with the three emperors and five emperors: the rule of the Yellow Emperor made the people's hearts one. The people have their own relatives and do not cry when they die, but the people are not wronged. Yao Shun ruled the world and made the people feel close. The people have the right to kill for their own sake, but the people are not wronged. Shun ruled the world and made the people's hearts compete. The pregnant women of the people give birth to children in October, and the children can speak after they are born in May. Whoever it is, people will die. Yu ruled the world and changed the hearts of the people. People have hearts and soldiers have smooth lines. Killing robbers is not murder. Self-generated and the world is ears. This is why the world is horrified, and Confucianism and Mohism rise. His works There was ethics in the beginning, but now it is about women, what can I say! Yu Yuru: The rule of the three emperors and five emperors is called rule, but there is no such thing as chaos. The knowledge of the three emperors is against the brightness of the sun and the moon. Giving at the right time. He knows that he is worse than the tail of oysters, the beasts of the old order, and he can't afford to take care of his life, but he still thinks he is a saint. Isn't it shameful? It's shameless!" Zigong Cucu suddenly stood uneasy.

Confucius called Lao Dan and said: "Qiu Zhi's six classics, "Poetry", "Li", "Yue", "Yi", and "Spring and Autumn", think that they have been going on for a long time, but who knows why? , Discussing the way of the former kings and the traces of Ming Zhou and Zhao, a king has nothing to do. It’s too much! Is it difficult to explain the madam? Is it difficult to understand the evil?” Laozi said: “Fortunately, the son will not meet the ruler of the world! Husband The six classics, the ancient traces of the former kings, are they the traces! What the son said today, are still traces. The traces of the husband, the traces come from the shoes, but the traces are not traces! ;Insects, the male crows in the upper wind, the female should be weathered in the lower wind. The species itself is male and female, so it is weathered. Sex cannot be changed, destiny cannot be changed, time cannot be stopped, and the way cannot be blocked. Those who have nothing to do with themselves." Confucius came back in three months, and when he saw him again, he said: "Qiu got it. The magpie and the magpie, the fish and the moss, the small ones melted, and the brother cried when there was a brother. You can transform into a human! If you don’t, you can transform into a human.” Lao Tzu said: “Yes, Qiu got it!”