Chapter 11 "Zhuangzi Outer Chapter Zaiyou Eleventh"

"Zhuangzi Outer Chapter Zaiyou Eleventh" If you hear about it, you will forgive the world, but if you don't hear about it, you will govern the world.Those who are there are afraid that the world will prosper their nature; those who forgive them are afraid that the world will embezzle their virtues.The world does not prostitute its nature, does not change its virtue, is there anyone who rules the world?In the past, Yao’s rule of the world made the world’s happy people happy with their nature, which was not pleasant; Jie’s rule of the world made the world’s weary people suffer from their nature, which is not pleasant.Husband is unhappy.It is not virtue; there is nothing in the world that can last forever without virtue.

People who are very happy with evil are adjacent to Yang; they are very angry with evil and are adjacent to Yin.Yin and Yang are side by side, the four seasons do not come, the harmony of cold and heat cannot be achieved, it is the form of hurting people!It makes people lose their place of joy and anger, their residence is impermanent, their thoughts are uncomfortable, and the middle way is out of order.So the world began to ask Zhuo Zhi, and then there were bandits Zhi, Zeng, and Shi.Therefore, it is not enough to raise the world to reward the good, and it is not enough to raise the world to punish the evil.Therefore, the world is not big enough to reward and punish.Since the three generations and below, the Huns and Xiongyans have always focused on rewards and punishments, so how can they spare their lives!

Moreover, when explaining evil, it is obscenity with sex; when it is said that wisdom is evil, it is obscenity with voice; when it is said that benevolence is evil, it is disordered by morality; when it is said that righteousness is evil, it is contrary to reason; Talking about music and evil is related to adultery; talking about holiness and evil is related to art; talking about knowing evil is related to flaws.The world will take care of his life, eighth, he can survive, and he can die.The world will be uneasy about his life, and the eighth will cause the world to be in chaos.And the world is the first to respect and cherish it.What's more, the confusion of the world!How can it be evil to go straight and go!Nai Qi precepts to say it, kneels and sits to enter it, drums and sings to say it.What if I am!

Therefore, a gentleman has no choice but to come to the world, and there is nothing to do.Do nothing, and then rest in peace with your life.Therefore, if you regard your body as the world, you can entrust it to the world; if you love your body as the world, you can send it to the world.Therefore, if a gentleman can not understand his five treasures, he can't promote his intelligence. When the corpse dwells, the dragon sees it. The deep is silent, but the thunder sounds.How can I rule the world! Cui Qu asked Lao Dan, "If you don't rule the world, how can you hide people's hearts?" Lao Dan said, "Women are cautious, there is no way to beat people's hearts. People's hearts flow from the bottom to the top, and the upper and lower prisons kill. Its heat scorches, its cold freezes into ice, and its sickness and pitching strokes the four seas. Its residence is deep and quiet; In the past, the Yellow Emperor first used benevolence and righteousness to captivate people's hearts. Yao and Shun had no thighs and no hair on their shins, in order to nourish the world. Worrying about their five treasures, they thought of benevolence and righteousness, and their blood and qi were governed by rules and regulations. However, it is still invincible. Then Yao put his pocket in Chongshan, threw three seedlings in Sanyu, and worked together in Youdu. This is invincible in the world. Fu Shi and the three kings shocked the world. Below are Jie and Zhi, and above are Zeng and Shi. , and Confucianism and Mohism have been born. Therefore, joy and anger doubt each other, ignorance and knowledge deceive each other, goodness and badness are different, and faith is ridiculed, and the world declines; great virtues are different, but life is ruined; Exhausted. So the catty sawed, the rope and the ink were killed, and the vertebrae were chiseled. The world is in chaos, and the crime lies in the people's hearts. Therefore, the sage lies under the big mountains and rocks, and the lord of Wancheng is worried in the temple. Above. In this world, the dead are leaning on each other, those who are leaning against each other are pushing each other, and those who are slaughtered are looking at each other, but Confucianism and Mohism are just beginning to be separated from each other and between their arms and shackles. Meaning, it’s so bad! It’s so shameless and shameless I don't know that the sages and knowledge are not for the scorpion, the benevolence and the righteousness are not for the shackles, how can I know that Zeng and the history are not for the Jie and the Zhishi! Therefore, it is said: Abandon the sage and abandon knowledge, and the world will be ruled.

The Yellow Emperor was established as the son of heaven for nineteen years, and his order was in the world. He heard that Guang Chengzi was above Kongtong, so he went to see him and said: "I heard that my son has reached the ultimate way. Dare to ask the essence of the ultimate way. I want to take the essence of heaven and earth. , to assist the five grains, to nourish the people. I also want to officialize Yin and Yang so that they can grow together, what can I do?" Guangchengzi said: "What you want to ask is the quality of things; .Run the world by yourself, the clouds do not wait for the family to rain, the grass and trees do not wait for the yellow to fall, the light of the sun and the moon will be barren, and the heart of the sycophant is enough to speak the way! "The Yellow Emperor retreated and donated to the world. Build a special room, Xi Baimao, live in March, and invite him back.Guangchengzi lay down on his head in the south, and the Yellow Emperor walked down the wind and walked on his knees. Then he paid homage to Jishou and asked, "I heard that my son has attained the ultimate Tao. Dare to ask: how can the body be governed for a long time?" Guangchengzi stood up and said, "Goodness! Ask! Come on, I speak to the female Taoist: the essence of Taoism is deep and dark; The shape of a laboring woman, without the essence of a woman, can live forever. Eyes can't see, ears can't hear, heart can't know, the goddess will keep her form, and her form can live forever. Be careful about women's insides and close women's outside. Too much knowledge is defeat. I For a woman, it is above the Great Ming, to the source of the ultimate yang; for a woman, it is to enter the gate of the underworld, and to the source of the ultimate yin. Heaven and earth have officials, and yin and yang have hidden. Carefully guard the female body, things will Self-strengthening. I keep one to keep it in harmony. Therefore, I have cultivated my body for a thousand or two hundred years, and my shape has not always deteriorated." The Yellow Emperor paid homage to Jishou again and said: "Guang Chengzi calls it heaven!" Guang Chengzi said: "Come on! Yu Nu: Those things are infinite, but people think they have an end; things are unpredictable, but people think they have an end. Those who gain my way will be emperors at the top and kings at the bottom; those who lose my way will see the light and go Down below is the soil. Today, all the rich people are born in the soil and turn against the soil. Therefore, I will leave my daughter, enter the gate of infinity, and travel in the wild of infinity. I will see the light with the sun and the moon, and I will be with the heaven and the earth. , far away I fainted! Everyone dies, but I survive alone!"

The cloud will travel eastward, passing through the branches of the swinging branches and meeting Hongmeng.Hongmeng Fang will swim happily with his spleen in his hands.General Yun saw it, and if it stopped, he stood up and said: "Who is evil, old man? Why is this old man?" Hong Meng kept his spleen jumping for joy, and said to General Yun, "You!" General Yun said, "I would like to ask you a question." Also." Hongmeng looked up at General Yun and said: "Hoo!" General Yun said: "The weather is not harmonious, the earth's qi is stagnant, the six qi are out of balance, and the four seasons are out of season. Today I would like to combine the essence of the six qi to nurture all living beings, What can I do for it?" Hongmeng turned his head and said, "I don't know! I don't know!" Yun Jiang couldn't ask.In another three years, I traveled east, passing through the wilds of Song Dynasty, and encountered Hongmeng.Yun Jiang was overjoyed, and went forward and said: "Heaven forgets my evil? Heaven forgets my evil?" I will pay homage to Jishou again, and I hope to hear about it from Hongmeng.Hongmeng said: "Floating you don't know what you want, you don't know where you want to go when you are crazy, and you travel with martingale palms to see what is wrong. How do I know!" General Yun said: "I also think I am crazy, and the people go where they want; I also I have no choice but to let the people go now! I would like to hear a word." Hongmeng said: "The scriptures of chaos, the feelings of rebellion against things, Xuantian can't do it, solve the flock of beasts and the birds are all singing at night, and the disaster affects the vegetation. Misfortune and pest control. Meaning! Cure people's faults." General Yun said: "But what can I do?" I would like to hear a word." Hongmeng said: "Mind! Heart nourishment! You are doing nothing, and things are self-transformation. You lose your body, you are smart, you forget things, and you are in the same place. It is not easy to understand the mind and the spirit. There is no soul. All things and so on, each returns to its roots, each returns to its roots without knowing it. It is chaotic and chaotic, and it will never be separated for life. If you know it, you will be separated. You don’t ask its name, you don’t peep at its emotion, and things are solid and self-generated." General Yun said: "Heaven sent me to show virtue, and showed me to be silent. I bow down to ask for it, and I can get it now." Worship Jishou again, take his words and go.

People in the world like others who are similar to themselves, but hate others who are different from themselves.Those who are the same as themselves but desire it, and those who are different from themselves but do not desire it, have the heart to be superior to others.Husband who takes it as his heart to stand out from the crowd, how often does he stand out from the crowd?Because everyone prefers what they hear, it is not as good as many skills.And those who want to be a country of people will take advantage of the benefits of the three kings and not see their patients.This country of people is lucky.How lucky is it not to lose the country of people?In a country where people survive, there is not one ten-thousandth of it; but in a country where people lose their lives, if one fails, the rest will be lost!Sad husband, those who have soil don't know it!Those who have soil have great things.Those who have big things can't be big things.Things are not things, so things can be things.Those who understand things are not things, how can they rule the people of the world alone!Going in and out of Liuhe, traveling around Kyushu, going alone and coming alone, this is called uniqueness.A unique person is called the most precious.

The teaching of adults, if form is in the shadow, sound is in the ring, respond to the question, do what you want, and be worthy of the world.There is almost no sound.There is almost no way to do it.Pull you back to it, scratch it to swim without reason, go in and out without side, and have no beginning with the sun.Ode to the body, in line with Datong.Datong has no self.If there is no self, there must be evil.Those who see something are the gentlemen of the past; those who see nothing are friends of heaven and earth. Those who are humble but must not be ignored are things; those who are humble and must not be ignored are people; those who are hidden but must be done are things; Those who are close but must not be broad are benevolence; those who are virtuous but must be accumulated are rituals; those who are moderate but must be high are virtues;Therefore, a sage looks at the sky and does not help, achieves in virtue but does not get tired, does not seek out of Dao, knows benevolence but does not rely on it, is thin in righteousness and does not accumulate, should be in propriety but does not shy away, accepts things without hesitation, and is in line with the law. Don't be chaotic, rely on the people and not take lightly, and don't go because of things.Things are not enough to do, but must be done.Those who do not understand the sky are not pure in virtue; those who do not understand the Tao have nothing to do with themselves;What is Tao?There is a way of heaven and there is a way of life.Those who are honored by doing nothing are the way of heaven; those who are tired by doing something are the way of humanity.The master is the way of heaven; the minister is the way of humanity.The way of heaven and the way of humanity are far apart, so we must observe them.