Chapter 8 "Zhuangzi Outer Chapter Parallel Thumb Eighth"

"Zhuangzi Outer Chapter Parallel Thumb Eighth" Parallel thumb sticks point out that nature is extravagant in virtue; superfluous county warts are out of form but extravagant in nature; those that are used in many ways for benevolence and righteousness are listed in the five Tibetans, not moral righteousness.That's why those who parallel the feet are even useless flesh; those who branch on the hands are useless fingers; those who parallel the five Zang's emotions in many ways are obsessed with the practice of benevolence and righteousness, but mostly used for the use of wisdom.

Is it because of the parallelism in the Ming Dynasty that the five colors are disordered, the articles are obscene, and the brilliance of green and yellow is not it?And Li Zhu is already!Those who are more than congruent, chaotic five tones, obscene six rhythms, the sound of gold, stone, silk, bamboo, yellow bell and Dalu?And Shi Kuang is already!Is it true that those who stick to the benevolent will promote their virtues and virtues to gain fame, and make the world rejoice with the dharma that cannot be compared?And once, history is already!Parallel to the debaters, they tie up ropes and scramble sentences, wandering between solid and white, similarities and differences, and I praise useless words?And Yang and Mo are already!Therefore, all of these are multi-parallel and side-branched ways, and they are not the most righteous in the world.

He who is upright will not lose his life.Therefore, the one that fits together is not a parallel, and the one that is branched is not a leg; the elder is not a surplus, and the short is not a deficiency.Therefore, although the mallard's shin is short, it will be sad if it is continued; although the crane's shin is long, it will be sad if it is broken.Therefore, the length of the nature is not to be broken, the shortness of the nature is not to be continued, and there is nothing to worry about. Meaning benevolence and righteousness are inhumane!He benevolent people are so worried.And if the husband sticks to the thumb, he will weep if he sticks it; if the branch is in the hand, if he sticks it, he will cry.The two are either more than enough to count, or not enough to count, and they are both.The benevolent people in this world are worried about the troubles of the world; the unkind people are greedy for wealth and wealth at the expense of their lives.Deliberate benevolence and righteousness are inhumane!Since the third generation and below, how noisy the world is.

Moreover, those who treat hooks and ropes according to the rules and make them upright are destroying their nature; those who wait for the ropes to be glued and solidified are violating their virtues; It's not uncommon.There are always things in the world.As usual, hooks are not used for curved ones, ropes are not used for straight ones, rules are not used for round ones, squares are not used for square ones, glue paint is not used for attachment, and strings are not used for restraint.Therefore, all things in the world are born, but do not know why they are born; the same things are all obtained, but do not know why they are obtained.Therefore, the ancient and the modern are the same, and there is no loss.Then benevolence and righteousness are like glue and paint, wandering in the realm of morality!To confuse the world!

A husband is a little confused about easy recipes, but a big one is about easy sex.How do you know it is evil?Since the Yu family recruited benevolence and righteousness to disturb the world, the world has always run for benevolence and righteousness.Is it right or wrong to change one's nature with benevolence and righteousness? Therefore, try to discuss it: since the third generation and below, there is no one in the world that does not change its nature with things!A villain sacrifices his body for profit; a scholar sacrifices his name for his name; a doctor sacrifices his family for his family; and a sage sacrifices himself for the world.Therefore, those who count sons have different careers and different reputations, and they sacrifice their lives for their wounds, which is the same.

Zang and Gu, the two of them shepherd the sheep together, and both lost their sheep.If you ask about Zang Xi, you will read books under pressure; if you ask about Gu Xi, you will travel with Bossey.The two of them have different careers, and they are both like dead sheep. Boyi died under Shouyang, and Robber Zhi died above Dongling.The death of the two people is different, and the nature of their wounds in the remaining life is also the same.Is it true that Xi Bi Boyi is right, but Robber Zhi is wrong? The whole world is sacrificed: what he sacrifices for benevolence and righteousness is commonly called a gentleman; what he sacrifices for goods and wealth is commonly called a villain.Its martyrdom is one, there are gentlemen and villains.If his life and nature are damaged, Robber Zhi is also Boyi, and he will take gentlemen and villains among them!

Moreover, those who belong to the nature of benevolence and righteousness, although they are familiar with Zeng and Shi, are not what I call Zang. Master Kuang is not what I call smart; it belongs to the five colors, although it is as clear as Lizhu, it is not what I call bright.What I call Zang is not the so-called benevolence and righteousness, it is just because of its virtue; what I call Zang is not the so-called benevolence and righteousness, it is just a matter of life and death; what I call wise does not mean that I have heard about it. , I have heard it by myself; what I call enlightened does not mean that it sees the other, but sees it for itself.Those who do not see themselves see the other, those who do not obtain it for themselves are those who obtain what others have but do not obtain what they have for themselves, and those who are suitable for others but not for themselves.The husband is suitable for others but not for himself, even though Robber Zhi and Boyi are both obscene and secluded.I am ashamed of morality, because the above dare not act benevolently and righteously, and the below dare not act obscenely.