Chapter 9 feudal eighth

In the first year of Zhenguan, Fang Xuanling was granted the title of Duke of Han, Du Ruhui, Minister of the Ministry of War, Duke of Cai, and Sun Wuji, Minister of the Ministry of Officials, Duke of Qi and the first class.The emperor said from his father Huai'an Wang Shentong: "At the beginning of the flag of righteousness, the ministers led the troops to arrive first. Today, Xuanling and other swordsmen are the first, and the ministers are not convinced." Taizong said: "The important affairs of the country are only rewards and punishments. Rewards are worth their work, and those who have no merit will retreat; punishments are their crimes, and those who do evil will be afraid. Then you know that rewards and punishments should not be taken lightly. Today, Xuanling and others have the merits of planning strategies and drawing the country. Xiao He, although he has no hard horses, is able to push the hub with his fingers, so he has the most meritorious service. My uncle is a close relative in the country, and I sincerely have no love for him, but I can't give him the same reward as the honorable officials because of personal abuse." Therefore, all the heroes said to each other. Said: "Your Majesty is the most public, and rewards are not private to his relatives. How can I sue in vain." At the beginning, Gao Zu raised his family's official registration, and dozens of younger brothers, nephews, Zai Cong, and San Cong children had been crowned kings.As a result, Emperor Taizong said to the group of officials: "Since the Han Dynasty has descended, only the sons and brothers, who are alienated, have not made great achievements, such as Jia and Ze in the Han Dynasty, and they are not allowed to be entrusted. If all are enshrined as kings, they will be given more labor. Even toil the ten thousand surnames to support their own relatives." So the clan was first granted the title of county king, and those who did not make any achievements during the period were all reduced to county princes.

In the eleventh year of Zhenguan, Emperor Taizong entrusted his sons with Zhou. Over 800 years later, Qin dismissed the princes, and the second generation died. Empress Lu wanted to endanger the Liu family.It is custom-made, with 21 people including Jing Wang Yuanjing, the governor of Jingzhou, and Wu Wangke, the governor of Anzhou, and 14 people including the hero Sikong, Zhaozhou Inspector Sun Wuji, Shangshu Zuopushe, Songzhou Inspector Fang Xuanling, etc., and are hereditary Governor.Li Baiyao, the minister of the Ministry of Rites, commented on refuting the seal of the world, saying: The minister heard that the country protects the people, and the king's constant rule; honoring the lord, the generosity of human feelings.Thinking and explaining the rules of governance, so as to promote the long-term karma, it will not be easy through the ages, and all worries will return together.However, there are differences in credit promotion in life and calendar, and differences in governance and chaos in countries.Xianyun has passed the number of cycles, and Qin is not in time. The principle of survival lies in the prefectures and states.The Zhou family learned from the longevity of Xia and Yin, followed the emperor's rule and built it side by side. The Weicheng is a rock, with deep roots and solid roots.The Qin family recited the precepts of the ancients, abandoned the way of the ancestors, practiced China and relied on dangers, dismissed the marquis and put them in guard, the sons and daughters had no towns with a foot of land, and the worries of common governance were rare, so one husband called and the seven temples were ruined.

I thought that since ancient times, emperors and kings came to the universe, and they were all ordered to go to the Xuan, and they were named Emperor Records, so as to create the luck of meeting Xing Wang.Although Wei Wu brought the funds to support him, and Han Gao's apprenticeship was so cheap, he couldn't go if he didn't want to covet it.If the prison lawsuit does not return, the essence has been exhausted, even though the glory of Emperor Yao has been displayed four times, and the seven governments of Qi and Shun are superior, they must stop their emotions and save them, and they must guard them.The virtue of exalting honor and emphasizing China is not yet able to conquer the successors. The length of knowing Zuo must depend on the weather, the rise and fall of politics, and human affairs.Thirty in the Longzhou period, and seven hundred in the year of divination. Although the Dao Siji of the Xu Dynasty is extremely powerful, the weapons of literature and military still exist.Even if the southern expedition does not return, the east moves to avoid coercion, there are no sacrifices, and the suburbs are not kept.The fate of the Tyrant Qin Dynasty is far away from Runyu, counting to the end of a hundred and six. The master who received the order, Deyi Yu and Tang, and the successor kings, are not enlightened and recited, so that Li Si and Wang Wan's generation will bloom four shoes, and send Lu and Ziying All disciples have enlightened thousands of chariots, how can they go against the prosperity of the emperor and son, and those who resist the basic destiny of Longyan!

However, success or failure has its own reasons.And the family of writings, more often than not, forgets the past and the present, rationalizes the truth, and wants to use the season of a hundred kings to practice the law of three generations. land.Therefore, the dynasties of Yu and Xia were governed by the transformation of knots, and the end of Liu and Cao were governed by the law of elephant punishment.Carrying on a boat to seek a sword, but nothing can be seen; writing on glue pillars, there is a lot of confusion.I only know that there is a teacher who is afraid of the overlord when he asks for the crown; there is no support for the white horse and plain chariot.If you don't understand the provocation of looking at barbarians, you will not be able to withstand the disasters of Yi and Zhuo; if you suffer from the disaster of nobles, you would rather be cruel than Shen and Zong.This is Qin Ming's confusion, self-restraint and safety, and it is not a matter of guarding the princes and princes, so as to succeed and lose.And after several generations, the royal family declined, starting from Fanping and turning into an enemy.Families have different customs, countries have different policies, the strong and the weak, the many oppressive and the few, the battlefields are mutually invading.In the battle of the fox tail, the women were exhausted; in the division of Xiaoling, only the wheel did not turn.Skye mentioned a few corners, and there are countless others.Lu Shiheng Fang Guiran said:

"The heir king entrusts him with the nine tripods, and the fierce clan occupies his Tianyi, and the world is in peace, and chaos is to be ruled." He Si's words are absurd!However, setting up officials and divisions of duties, appointing virtuous and capable people, using the talents of the good, and entrusting the hope of co-governance, stabbing and dividing the bamboo, there will be no one in the world.Even if the land is auspicious, the sky does not love treasures, the people call them parents, and the government compares to the gods.The head of Cao Yuan Fang Quran said: "Those who share happiness with others will worry about their worries, and those who share their safety with others will save them from danger." How can it be allowed to think that Hou Bo is in danger with him, but he who is a shepherd is different from others? Worry?He Si's words are false!

Conferring monarchs and countries, using their family resources, forgetting the difficulties of their predecessors, and ignoring the nobility of their nature, they will all increase obscenity and arrogance instead of arrogance.In the other halls of the palace, cut Han Lingyun, or the punishment will be exhausted, or the princes will be called to have fun together.Chen Ling violated the etiquette and insulted Shuo together; Wei Xuan, his father and son, gathered together and finally killed Shou and Shuo.Naiyun thinks of governing for himself, isn't that true?The internal and external officials are selected from the imperial court, and they are promoted to serve as scholars. The Chengshui mirror is used to learn from them.Be aggressive and do everything, forge ahead and love deeply, or if your salary does not go to the private family, your wife does not live in the official house.The class is so expensive that you can't eat fire; the most important thing to cut a talisman is drinking water.The prefect of Nanyang is wrapped in a cloth; the magistrate of Laiwu is a steamer made of condensed dust.How cool it is to specialize in profiting from things!All in all, nobles are beyond the reach of the world, and there are many ways to use talents; the people have no fixed master, and the attachment to subordinates is not solid.This is discerned by foolish wisdom, how can you be confused?As far as destroying the country and killing the king, the chaos is always there, and the two hundred years of the Spring and Autumn Period have not been peaceful.The next time I was in Xianzhi, I used the king of jade and silk; Lu Dao was swaying, and every time I waited for the meeting of clothes.Even if the Western Han Dynasty was in sorrow and peace, and in the Eastern Luohuan and Ling times, the officials were promiscuous and violent, they would not have come to this point.The principles of politics can be summed up in one word.

His Majesty Fu Wei holds Ji Yutian in his hands, and is expected to be a saint, save billions of people from burning and drowning, and sweep the atmosphere across the world.Entrepreneurship is vertical, with two instruments to establish virtue; giving orders, everything is wonderful. Only according to the heart of the gods, always cherish the past, restore the five classes and repair the old system, build a world to be close to the princes. Stealing from the Han and Wei Dynasties, the remaining disadvantages are not exhausted; The Kuang Jin family lost control, and Yuxian County collapsed; in the later Wei Dynasty, Huayi was mixed.Emphasis is placed on the Guanhe River to divide and block, Wu and Chu are separated by suspensions. Those who study literature learn the vertical and horizontal skills of long and short, and those who practice martial arts are dedicated to fighting and fighting.The founding emperor was in luck, because he borrowed from a foreign family.To drive the heroes, let the heroes guess the number; to move the Ming luck, it is not a determined effort.Over the age of two, the people do not see virtue.And the successors of the great cause, the mourning of the world, one moment and one thing, will be wiped out. Although the heavens are full of power, they will level the bandits and tyranny, the military power will never stop, and the labor will not be healthy.

Since your Majesty has been obedient to the Holy Mercy, heirs to the Baoli, deeply affectionate and governing, and comprehensively review the former king.Although the Dao is unknown, the words are like the records, and the outlines are briefly presented, so that they are safe and common.To love and respect steam, to work tirelessly, is also the filial piety of Shun.Visiting An Neishu, tasting the imperial food in person, is also the virtue of King Wen.Every constitutional official commits a crime, and the ministers report it to the prison. The size must be investigated. The method of amputating the toes is easy to punish.Stern and blunt, accepting with an open mind, not simple and condescending, not abandoning the humble, Emperor Yao's request for advice.Rewarding famous teachers and encouraging apprentices, not only promoting Mingjing to Qingzi, but also promoting Confucianism to Qingxiang, is the good temptation of a sage.The ministers thought that the palace was hot and humid, and they might be obedient when sleeping and eating. Please move to Gaoming and build a small pavilion. Then they cherished the property of ten families, suppressed the wish of the son, did not hesitate to feel the yin and yang, and lived in a humble place.In the Qing years of frost and frugality, there is famine all over the world, there are chaos and chaos, and the warehouses and granaries are empty.The holy love is eminent, and the relief is diligent, and no one is displaced from the road. They still eat only gooseberries, and they are happy.Gongdan likes to re-translate, and the text is reserved for it.Every time your majesty sees the money attached by the barbarians, returning to benevolence for thousands of miles, he will retreat to the province, concentrate his mind and worry, fearing that he will labor in China in order to seek a distant place, and not borrow the heroic voice of the ages, so as to preserve the prosperity of the moment.Desperate to worry and toil, determined to travel and travel, looking at the court every time, listening to and feeling tirelessly, wisdom pervades all things, and Dao helps the world.After the dismissal of the court, famous officials were introduced to discuss right and wrong, and they were prepared to do their best, but there was no disagreement when it came to political affairs.If you are talented every day, you must order talented and learned scholars to give you leisure, talk about classics, miscellaneously chant, and occasionally use mysterious words. Yi night forgets fatigue and sleepless nights.These four ways, stepping alone to the beginning, since Sishi was born in the people, there is only one person.Hongzi is weathered, showing the four directions, and the letter can be seen within a month, and the sky is full.

But the pureness is still hindered, and the superficiality has not changed. It is hard to change after a long time of practice.It is not too late to determine the system of border management and discuss the rewards of mountains and rivers. "Yi" said: "The heaven and the earth are full and empty, and the news of the time, how about people?" Ma Zhou, a member of Zhongshushe, went up again and said: Fushimi's imperial edict ordered the nobles and virtuous members of the clan to serve as the vassal department, so that the descendants of Jue Jue could inherit and guard the government.The minister steals those who are entrusted by your Majesty, the most important thing is sincerity and love, and I want their descendants to inherit and guard, and have no borders with the country.why?As the father of Yao and Shun, there is still the son of Zhu and Jun.

Under the circumstances, if you want to return this, if you want to take the son from the father, you may lose a long way.If there is a child who inherits the post, if he is arrogant, the Zhaoshu will suffer from it, and the country will suffer from it.If the government wants to die, the rule of Ziwen will still exist; if the government wants to stay, the evil of Luan Fu has been revealed.Rather than poisoning the living people, it is better to cut off the grace of the dead ministers, which is clear.However, Xiang Zhi's so-called love is suitable for hurting him.The minister said that it is advisable to endow with thatch soil, and if he occupies his household, he must be talented, and he will be given along with the utensils, so that Han He is not strong, and he can also be spared from being tired.In the past, Guangwu of the Han Dynasty did not appoint meritorious officials to serve as officials, so those who will end up in the world have good reason to learn their skills.May your Majesty think deeply about the appropriateness, so that your husband will be greatly favored, and your descendants will be blessed and blessed.

Taizong accepted his words.So he dismissed his children and heroes as hereditary governors.