Chapter 8 Part VIII-1

no learning no disadvantage "Liu Er, the straight square is big, and there is no disadvantage if you don't practice it. Xiang said: The movement of Liu Er is straight to the square, and there is no harm if you don't practice it." Unfavorable, authentic light also. " It is difficult to explain this sentence. Now there are two concepts. The hexagram Kun represents the ground. There are three conditions on the ground, straight, square, and large. The moon, the moon in the first line just now, "San Tong Qi" said that it is a first-quarter moon in the south, and the moon at this time in the second line is a straight first-quarter moon when it comes out.Fang means the orientation is in the south, and big means Everbright. "There is no disadvantage if you don't practice", the ancients said that calligraphy is like a bird, with two wings on the top and the sun below. It is also a pattern painting, which is the practice of practice.The first-quarter moon on the seventh and eighth day of the first lunar month is straight, square, and big when it comes out in the south. You don’t need to see it all the time.Not being good at learning is good in terms of divination, but it is different in terms of self-cultivation.There is another explanation. Confucius said: "Sex is similar, but habits are far away." The similarity of sex means that people's nature is close to Tao when they are born, and their habits are their later education and habits. The more you add more, the farther your nature will be from the Tao. If you look at the saying "no habit, no disadvantage" with this concept, you can understand it, that is, if you don't add acquired habits, you will be lucky and bright.According to the explanation in "Tuan Ci", the moving line of the sixth and second line is facing the south, and "no learning, no disadvantage" is because of the "real light", the moon has come out, and the earth is a bright phenomenon.

no end philosophy "Six and three, Hanzhang can be chaste, or follow the king's affairs, there is no success and end. Xiang said: Hanzhang can be chaste, and it can be launched with time. and also.Or from the king's affairs, knowing the greatness. " If we understand that the moon is the hexagram of Kun, it is mentioned in "Shan Tong Qi": "Fifteen dry body, full of Jiadong." The moon is full and comes out from the east. At this time, it is "Hanzhang".There are two versions of Hanzhang. In ancient literature, the moon and the sun were always referred to as Jinwu and Yutu.The sun is the Golden Crow, and the moon is the Jade Rabbit.Explanation of the myth, the black shadow in the moon is a rabbit, but the ancient book does not say that there is a rabbit in the moon, but the shape of the black shadow is drawn like a rabbit, and the black spot in the sun is drawn like a rabbit. It is like a crow, so it is called Jinwu.On the streets of Golden Horse and Bijifang in Kunming, there will be a phenomenon every so often, that is, when the sun has not set, the full moon has come out. Standing in the middle of this street, you can see the sun at one end. , look at the other end at the same time, you can see the moon, this is Hanzhang's first explanation.The second explanation is that in ancient my country, the moon was the same as the modern scientific concept. It believed that the moon itself could not emit light.But chastity is very upright, Liu San is a Yin line, which is not counted among them, it is the peak of the inner hexagram, so it contains Zhang Kezhen, and there is a bright phenomenon.Taking divination as an example, "or follow the king's affairs", if a person divination for the future, this person may have a bright future, a great career, and even assist a person to start a business, such as Han Xin and Zhang Liang assisted Han Gaozu to leave his name through the ages, But without success, I myself will not succeed, although I will not succeed, but there will be results.What exactly is this saying?If a student writes this kind of sentence in composition in middle school, the teacher will definitely criticize him for being incomprehensible, unsuccessful, and final, what a contradiction.If we know that the hexagram Kun represents the moon, and look at human affairs from this metaphor, it will be very clear.When I get older, I can see clearly that Confucius' experience can only be mastered by studying "Yi" at the age of forty-nine, and adding a lot of life experience and knowledge.For example, Liu Bowen helped Zhu Yuanjin conquer the world, and in the end he was poisoned to death by his colleagues.Putting these aside, for the sake of the country and the nation today, these eight words can be used as an example. We must have the spirit of "or follow the king's business, and there will be no success." The revolution does not have to see success by itself, and success does not have to be I.There are two paths in life, one is the current career achievement, and the other is the future career, like the three great Confucian scholars in the Song Dynasty, Zhu Xi, Cheng Yi, Cheng Hao, etc., the officials did not do much, and they left their names in theories forever. Always have a status; on the contrary, if a person has a house and money, it is not necessarily a success.From the explanation of "Zu Ci", we can also understand: "Containing chapters can be chaste, and it will be released at the right time." Why is it said that it contains chapters and can be chaste, and there is light inside?Because the time is right, the moon is on the fifteenth of every month, so divination and fortune telling, the time is wrong, time does not belong to you, don't force it, or follow the king's business, it is to understand that the moon shines by the reflection of the sun .

blameless "Six Fourth, there is no blame, no reputation. Xiang said: There is no blame for including the bag, and there is no harm if you are careful." There are often words in ancient books. Many people in history, with high status, such as prime ministers and ministers, when they were old and returned to their hometowns, claimed to be "innocent". Put it on, no problem.There are two Chinese characters "nang" and "橐". In ancient times, a cloth bag with a mouth was called a bag, and a cloth bag with openings to both ends in the middle was called a bag when carried on the shoulder.Kuang means that the mouth of the pocket is tightened, not full of pockets, this is the moon on the 23rd and 4th of the second half of the month, half a pocket, the mouth of the pocket is tightened, "no fault" will not go wrong, but "no reputation" ", no one compliments, neither being slandered nor being complimented by others.Therefore, in ancient Chinese culture, ordinary scholars focused on self-cultivation and life, and worked on their own careers for the rest of their lives. Finally, they retired and returned to their hometowns in their later years. Veteran generals return to the mountain regardless of soldiers." This phenomenon is to keep one's mouth shut - there is no blame and no reputation for enclosing, so enclosing without blame is extremely cautious and harmless.

Huang Shang Yuanji "Sixth Five-Year, Huang Chang, Yuanji. Xiang said: Huang Chang Yuanji, the text is also in the middle." The so-called "shang" refers to ancient clothing. The long robe is the outer cover, and the top is longer than the knees. The weather in the north is cold, and skirts cannot keep warm, so I can't stand it.Huang Chang, the clothes are the lower half, so in the second half of each month, when you get up in the morning and look at the last quarter moon, it is light yellow. This is what you are talking about, and there is no need to explain it, but there are many explanations in ancient Chinese books. There are many such things as "soil is yellow", all of which have reasons and are all great explanations, but it is still more appropriate to push it away and explain it from the original book itself.The ninth and fifth line of the Qian Gua is good, the flying dragon is in the sky, and it is beneficial to see the adults, and the Kun Gua is also very good when it reaches the sixth and fifth line. , is the brilliance of words.

opposite "In the first six, the dragon fights in the wild, and its blood is black and yellow. The elephant said: The dragon fights in the wild, and its way is poor." Qian hexagrams and six lines are all represented by dragons, while Kun hexagrams are not represented by dragons.The Kun hexagram begins by saying that the hexagram itself is represented by a mare, and then it uses the phenomenon of the earth, and in the six lines, it refers to the phenomenon of the moon.But now it's the sixth line, the last line, the Qian Gua is quoted, and the dragon is used.We know that there is no comprehensive hexagram for the Kun hexagram, and its wrong hexagram, the six branches are all yang lines, and the cathode is the yang line. .But the dragon fights in the wild, and blood will be shed in a battle. The blood shed is black-cyan, and yellow is yellow. It is very easy to explain it with astronomical phenomena. On the eighth or ninth day, especially when you wake up in the morning, the sky is dark and wild, with a dark yellow color.If you are sure to talk about human affairs based on astronomical phenomena, and observe astronomical phenomena and natural phenomena, it is easy to explain in itself, and there is no need to discuss so many things. "Xuan Ci" explains that the dragon fights in the field, which means that the hexagram of Kun is at its extreme. You can quote the two sentences "poorness leads to change, change leads to success".War is not necessarily a scourge to human beings, it may be a kind of innovation, because poverty leads to change, and change leads to prosperity.When the time has come to a certain situation, it is imperative to change, and revolution is inevitable, because "the way is poor", and poverty requires change. When it changes, it will naturally look like a dragon fighting against the wild, this is for sure.

Liu Yongzhen "Use six to benefit Yongzhen. Xiang said: Use six Yongzhen to end up with greatness." This is about the entire Kun hexagram. It should be noted that in the sixty-four hexagrams, only the Qian hexagram uses nine and the Kun hexagram here uses six, and the other sixty-two hexagrams do not use "use nine" or "use six".The so-called "using six" is the same as the explanation of using nine in the Qian hexagram, that is, it is not used by the six, but the whole hexagram is used, and it is not added to a certain line. This is high, auspicious, and always good , "彖ci" explained that the use of Liuneng Yongzhen is because of great results.

I have finished talking about Kun’s Yao speech here, and I would like to remind everyone that the method of my research is to ignore the annotations of various schools, especially the annotations of "Zhouyi Jizhu" cannot be read. This is Zhu Xi’s messy annotations of various schools. Collected together, it is convenient for beginners to use as a reference, and many erroneous annotations are also used; this is the Ming Dynasty Guozijian's supervision book, which is equivalent to the current national university textbook, and there are many that cannot be read.We are now using astronomical observations to study. This is a more primitive way and is more correct. But if we turn back to study the astronomy of our own traditional culture today, we have to open up a new way. Now we can understand China’s own primitive culture in China. Astronomy, and people who merge and manage modern Western astronomy at the same time are rare.

Women sing husbands upside down with yin and yang "The classical Chinese says: "Kun is the softest but also the most rigid, the most quiet and virtuous, and the last master is permanent, containing all things. As for Huaguang, does Kun Dao follow suit?Inherit the sky and go with the times. " What I want to talk about now is ideological issues. I will talk about Confucius' "Classical Chinese", which is very important. The study of Chinese culture, Confucianism's Confucius and Mencius thoughts, and Taoism's Lao-Zhuang thoughts all come from the principles of Taoism.Now push away the divination connection of each hexagram, and only look at "Classical Chinese"; the so-called "Classical Chinese" is to study with the concept of culture.Here Confucius proposed to talk about the virtues of the Kun hexagram: Kun is a pure yin hexagram, which is the most soft, and the most soft is the body of the Kun hexagram. If it moves, it will be strong. Lao Yu quoted this concept, so he said "softness can overcome Just".The softest thing in the world is water. Lao Tzu quoted water. Water has no bones. If it is heated again, it will dry and melt, and even the shadow will disappear. This is the softest thing in the world. No matter how thick the steel plate is, under the continuous dripping water, it will eventually be pierced by the water dripping.Another example is the "water knife" used in industry. Accelerating the water really cuts the steel plate.Therefore, both Confucianism and Taoism teach people not to be too rigid, too rigid is easy to break, and a person who is too strong is easy to break.Therefore, the hexagram of Kun itself is extremely soft, if you don’t move, you are already, and when you move, you are firm, like practicing Tai Chi, when you practice, you touch it slowly and it is very soft, but when you use it, it is very fast and very rigid. "The quietest and the most square", the Kun hexagram is the quietest, but it is not dead, boneless, round on the outside and square on the inside, and always square on the inside. Naturally, it is the outer circle and the inner square, which forms the most quiet and virtuous square. There is also a condition that "the last winner will have permanence, and everything will become light." It is the principle of the moon. And turning into light, this refers to human cultivation, what kind of person has such cultivation?The Qian hexagram is the way of the monarch, which is the cultivation of the leader, and the hexagram Kun is the way of the minister, for a person who is under one person and above ten thousand people, if he is small, he will practice the way of the monarch, and if he is a minister, he will follow the way of the minister. , inherit the sky and follow the times." To be submissive, to connect the past and the next, to inherit the sky, to follow the function of Qian Gua, this teaches us to stand on the standpoint of Kun Dao as a human being. Kun Dao is the way of ministers and the way of wives, so Chinese Talking about the virtues of women means that husbands sing women to follow, but in modern times it is the opposite, the universe is reversed, and women are asked to sing husbands to follow. We know that Confucianism and Taoism all come from this reason.

Now continue to talk about the "Classical Chinese" of the Kun hexagram. Confucius' view of cause and effect "A family that accumulates goodness will surely have surviving celebrations; a family that has accumulated bad deeds will surely have surviving calamities." This is the principle of the four sentences of Chinese culture. Everyone should pay special attention to it. Our Chinese culture, Eastern culture, likes to talk about karma.If you haven’t studied it in the past, you may think that this is the idea of ​​Buddhism, which comes from India. In fact, Chinese, Indian, and Eastern cultures are all based on karma.From this we understand that the education, politics, and moral foundations of Chinese culture and thought in the past 5,000 years were all based on cause and effect. Fu, is afraid of cause and effect.However, the question of cause and effect is a big question in the philosophy of religion, and it is also a very good book and a good doctoral dissertation for research.The cause and effect of Buddhism is to talk about the three lives of oneself, that is, the past life, the present and the future life.The cause and effect of Chinese Confucianism talks about the three generations of ancestors, oneself, and descendants, which is based on this.This is also a matter of historical philosophy, especially these few words, we all know how to use them, and we know that they are the words of Confucius. This is the same in Chinese culture for thousands of years. Of course, social morality has changed now, but according to my personal careful According to observation and research, despite the changes in the younger generation of Chinese people, this concept still exists. This is a concept in our national blood.

We should pay attention to the word "Yu" in "Yuqing" and "Yuyang". Yu is what is left over, and there are changes. It does not necessarily repay itself. This is the theorem of Chinese people about karma, and everything in Chinese culture All are based on karma.From this point of view, when Liu Bei was dying, he told his son two words: "Don't do good because it is too small, and don't do it because evil is too small." With Liu Bei, a handsome man, he would do something to his son. This kind of education comes from the concept of old Chinese culture.When we look at historical biographies, we often mention how such-and-such a person’s predecessors did such-and-such good things, so such-and-such person had such a good result.How will Chinese and Western cultures evolve in the future?Don't know yet.Now as far as I know, recently in the United States, religious activities have changed since Harvard University, and put forward the slogan of "religious family", advocating that religions cannot be separated; secondly, ordinary scholars and educated youths in the United States also believe Three generations of cause and effect, so Chinese family education should pay attention to, especially those who are parents now, to educate the next generation, for the sake of the country's national culture, this concept is absolutely unchangeable.

Below Confucius made a deduction of this concept. From then on, we can also know why Confucius wrote "Spring and Autumn" and wrote history. The law of history is here. "A minister killed his king, and a son killed his father. It didn't happen overnight. The reason for it came gradually, and it's up to debate. Early debate also.Yi said: "When the frost is as hard as the ice, the cover is smooth." " During the Spring and Autumn Period and the Warring States Period, Confucius saw how chaotic the society was, and saw that there were too many unfilial and benevolent people at that time, so he advocated filial piety and benevolence.Social culture is like the medicine that people take. Whichever disease is prevalent, it is recommended to use the medicine for that kind of disease. If a cold is common these two days, pharmacies will sell more cold medicine.Classes are held in universities, and what kind of talents the society needs, the school will offer what courses. This is the principle of education.So we were very sad after reading the Four Books and Five Classics. It can be seen that the terrible aspect of the Chinese nation is that there are too many unfilial, benevolent, and unrighteous, so Confucius advocated benevolence!Righteousness!Filial piety!For thousands of years, how many people are truly filial, benevolent, and righteous?Confucius talked about the other side here: "Ministers kill their kings", subordinates rebel and become supervisors, "sons kill their fathers", sons kill their fathers, there are too many such examples in the Spring and Autumn and Warring States Periods, especially between interests , Brothers and sisters all kill and rob. "It didn't happen overnight", it didn't happen suddenly, and the evolution of a society's culture didn't happen suddenly. "The origin of it is gradual." It is gradual, and it is also the law of the law, which changes gradually from line to line.According to the principle of Confucius, we look at the history of more than 60 years, or even the history of nearly a hundred years, or as far as the middle of the Qing Dynasty. Since the nineteenth century, our society has evolved step by step to today. For today's social phenomenon, There are many people who are not used to it and feel very sad. I don’t think there is anything wrong with it. It all comes gradually. Don’t be afraid, sometimes a single change will make things better. "Its way is poor", now it has almost reached this point, and it is necessary to turn back. "Because the reason for the debate is not to debate early", this is a debate of debate, and it is also a discrimination of discrimination. In terms of family education, it means that a child has become bad, and he did not see it clearly early; Distinguished early, so turmoil occurred, this is also about the philosophy of history, but also the history of society, and also the history of cultural development.For example, Chinese culture, why has it been advocating natural science until now? "The origin of it is gradually changing", which is also slowly changing. Don't think that the current scientific era has reached its peak, but it will still change. Of course, there will be a newer scientific era. "Yi said: Frost is as hard as ice, and Gai Yan is smooth." This explains the quotation from the sixth line of the first day. After learning, when you step on the ground and find frost, you know that the cold weather is coming.In spring, after the beginning of spring, when the weather warms up, summer clothes are ready to be taken out. There are causes and effects. This is the main spirit of Chinese culture. Straight inside and outside the universal family "Straightforwardness is upright, and squareness is righteousness. A gentleman respects straightness inside, and righteousness outside the square. Respect for righteousness establishes virtue without isolation. The square is big, if you don't practice it, you will have no disadvantages, so you don't doubt what it does. " This is the Confucian thought of Confucius, which uses the laws of astronomy to talk about human affairs and the principles of self-cultivation.The so-called straight means righteousness, and square means righteousness.The Chinese look at physiognomy, and this principle is quite reasonable, saying that the shape of a person's face is based on the benevolence of the person, and the principle of the square. "A gentleman respects the straight inside", the cultivation of the heart is absolutely fair, one's heart is straight, there is no crookedness, and there is no ghost in the stomach. "Righteousness is beyond the rules", to the outside world, to people and things, a word is a decision, it is appropriate everywhere, it is faithful, and it is well-behaved, so "respect righteousness and virtue is not alone", don't be afraid of loneliness, don't be afraid of failure Mei, naturally has her own reasons. "The straight square is big, and there is no disadvantage if you don't practice it." Confucius explained this line with these two sentences. As long as a person has the three characters of straight, square, and big, he is just, righteous, and benevolent. The earth is the same, tolerant of everything, "you don't doubt what it does", and people in the world are of one heart and one mind. lift the sedan chair "Although yin has beauty in it, if you follow the king's business, you can't dare to succeed. It's the way of authenticity, the way of wife, and the way of ministers. There is no success in authenticity, but there is an end in generation. " Speaking of the third subject "Hanzhang Kezhen", my explanation just now is also based on the concept of Confucius. "Yin" means the moon, the moon, "although it has beauty in it", the light of the moon is very beautiful.In terms of humanities, "following the king's affairs" is the way of ministers, and "don't dare to succeed" as a minister, success does not have to be on me, a real minister must achieve "success is not on me", this is the way of ministers, it is authentic, it is the world law.For example, when lifting a sedan chair, you must lift it carefully, otherwise the person sitting on the sedan chair will fall down and overwhelm the person carrying the sedan chair. Whatever your status, you can do whatever you want. This is the law of the earth. "Wife way also" means that as a wife, you must manage your husband well and make him obedient. It's too tasteless for a wife to do it. It's tasteful to be a wife and listen to her husband. "There is no success in the authentic way, but there is an end in the place", the authentic way itself has no success, but don't think that you have no achievements and no results, success does not have to be mine, other people's success is also your own success.Everyone who reads history knows that the successful people in history, all the helpers and helpers have also left their names. To be honest, if the helpers next to them come to do it, I am afraid that they will not succeed, and everyone will lose their names, and they will all be eliminated. So, it was quite interesting to find someone to sit in a sedan chair and lift him up slowly. In the end, everyone succeeded in lifting him. Prudence in words and deeds "The world changes, the grass and trees are scattered, the world is closed, and the sages are hidden. Yi said: There is no blame and no reputation in the bag, it is a lie. Sincerely. " This is the explanation of the fourth line. The Neo Confucianists in the Song Dynasty tried their best to say that Confucius was against Taoism and hermits. I think Confucius not only did not oppose it, but also supported hermits. We can find a lot of evidence in the above, and it can be seen here even more.Confucius said here: "The sky and the earth change, and the vegetation grows." When spring comes, the climate is harmonious, the fortune comes, and the vegetation is thriving; when autumn comes, the sky and the earth are closed, and everything withers.Then, when sages, masters, and gentlemen encounter such an era, they see that something is wrong. ", I put myself away and put it in my pocket, which means the last sentence in the second chapter of Huang Shigong's "Plain Book": "It's just that I don't have a body".The times don’t belong to me, the opportunities don’t belong to me, and when I slip away, I’m like grass and trees, everyone is like this, turning into mud, and at this time, it’s a “bag”; even if you’re full of knowledge, put it in your pocket, and put it in your pocket. Once tightened, "no blame, no reputation" and nothing to do with the world.why is it like this?Be careful when you speak, the ancient poem: "Beauty is beautiful, but wealth is a curse." People in the world are troubled by these two words-wealth and sex. Criticism in history has never been more than these two words. Character.But too many "talents" in troubled times are also a curse, so you have to "cover them", otherwise you should quickly find a boss to carry the sedan chair, and don't rush in and out. Asking random questions will not contribute to society and the country. Huang Zhongtongli - the highest state of life "Gentleman Huang Zhongtong Li, right in the body, beauty in it, smooth in the four branches, hair in career, beauty To also. " The explanation of the six and five lines is the later thought of the mean. I once said that the thought of "University" comes from Qian Gua, and the thought of "The Doctrine of the Mean" comes from here. This is my patent. "Huang Zhongtong is right, and he is in the body." This is the way of the mean. The first chapter of "The Doctrine of the Mean" says: "To achieve harmony, the heaven and earth are in harmony, and all things are nourished." That is what Mencius said about nourishing qi, "I am good at nourishing my awe-inspiring qi... to the greatest and the strongest, and to support it directly without harm. Filling between heaven and earth" is here.Chinese Taoism talks about cultivating the Tao, and if you want to become a god, you must get through the two veins of Ren and Du.The so-called connection between the two channels of Ren and Du requires "Huangzhong Tongli". The principle is the "interstitial principle" in Chinese medicine, which is the pores of the skin. People who have done it and cultivated enough, the inside and the outside are also opened, and every pore is opened. At this time, the so-called harmony between man and nature The state has reached the body, and the face is full of brilliance. At this time, it is really beautiful, full of limbs, and the whole body is unblocked. Then, "inner sage and outer king", with such a high internal cultivation, if there is a chance to spread it outside, in the Career, the unity of inside and outside, the unity of man and nature, is extremely beautiful. resentful "When yin condenses in yang, it must fight. Because it dislikes the absence of yang, it is called Longyan. It is still not out of its category, so it is called Blood Yan, if the husband is mysterious and yellow, the sky and the earth are mixed, the sky is mysterious and the earth is yellow. " The explanation of the upper six lines is an inverted grammar and an analysis note. The hexagram Kun is Yin, so why does the upper line say "the dragon fights in the wild"?The cathode must fight against the yang, which is like a group of girls drifting to an isolated island. They have not seen a man for several years, and they will grab a man when they see one.And war has the appearance of fighting, because there is no yang at all in the kun hexagram, and the yin and yang are born in the sixth line, and the yang is about to come, so at this time there is a war.Yin and Yang fight against each other, so they are called dragons.The dragon is an invisible thing, looming, looming and changing, still not separated from its kind, because Kun and Qian are the same kind of heaven and earth, so they are called blood, which is the blood of the blood, and the sky is mysterious and the yellow is the color of the sky and the earth. mixed up. Tun Gua Today we will talk about Tun Gua, Tun Gua is a very good hexagram, it is a hexagram for establishing a new atmosphere in adversity, and it is positively related to our current national destiny. Studying this hexagram also enables everyone to know how to study "Book of Changes".We talked about Qian Gua and Kun Gua before, but we still don't know much about the research methods.After talking about the Tun and Meng hexagrams now, you will know how to study other hexagrams—limited to the study of the "Book of Changes" itself. We can see that this book, the ancestor of Chinese culture, does not need to put on a mysterious face, but it should not be underestimated.Originally it was a book of divination, and later added the evolution of King Wen, Duke Zhou, Confucius, etc., and turned the function of divination into a cultural principle. Tun's hexagram meaning Tun Gua is the name of a hexagram. When studying a hexagram, you should be able to draw this hexagram. It is said to be the inner and outer hexagrams, the inner (lower) hexagram is the Zhen hexagram, which represents thunder and lightning, and there is a phenomenon of thunder and vibration, and the outer (upper) hexagram is Kan, which represents water.Seeing this hexagram is like a pattern, imagining it is an ocean, and there are thunder and lightning vibrations in the heart of the inner sea. Understand its general phenomenon.Secondly, the name of the hexagram is Tun Gua, the upper hexagram of Tun Hexagram is Kan, which represents water, and the lower hexagram is Zhen Hexagram, which represents thunder and water thunder.We know an idiom "Tun Ji Ju Qi", which means to put things there. In ancient times, warehouses were called "Tun", as in Chinese characters.Jiangdong Sun Wu’s economy at that time—ancient history had a big shortcoming. It didn’t write about economic matters at all, such as where did the funds for war come from?Never mentioned in history, only a few occasional mentions. ——Very poor. I happened to meet a good man, Lu Su, whose family was very rich. He said that it was not difficult financially. Everything can be moved, and with this help, the economy of the Soochow regime was established.This shows that the Tun hexagram is the representative of the warehouse. In fact, the ancient Tun character is "Ge". , When spring comes, the grass that has withered in winter takes root in the ground and just sprouts. This is the phenomenon of Tun. Now we first understand these concepts and meanings of Tun Gua. This is a superficial understanding. Don’t take it into a high-level view, but you can’t completely regard it as superficial.The most profound knowledge in the world is plain, and the real thing can be found out of the plain. We have explained the meaning of the plain side of the Tun hexagram above, and now let’s look at its hexagram: "Tun, Yuan, Heng, Li, Zhen, don't use them to go, Li Jianhou." Tun is a sentence, which is the name of the hexagram, "Yuan, Heng, Li, and Zhen." This is about the virtue of the hexagram, and these four characters represent the hexagram virtue of the hexagram Tun.From a modern point of view, the performance of this hexagram includes four major factors, all of which are good. , these four words may not be used.Tun Gua covers all these four aspects.We have already mentioned the explanation of these four characters in Qian Gua, so I won't repeat them here.But it should be noted that the "Yuan, Heng, Li, Zhen" of the Qian hexagram are the representatives of the Qian hexagram. When it comes to the Li Zhen of the Kun hexagram, there is an additional condition, which is the chastity of a mare. Hexagrams—the root of the universe is the same, go hand in hand, are they equal?Why did Tun have such good factors as Yuan Henryzhen?We were about to ask, and found that the Tun hexagram was changed from the Qian hexagram, so it has this property and function, which is equivalent to the old Chinese saying: "The dragon begets the dragon, the phoenix begets the wind, and the mouse begets a hole in the ground." , things are sourced.The Tun hexagram must have been changed from the Qian hexagram, so looking at the Qian hexagram, the six lines of the Qian hexagram are complete Yang lines. It is changing, both the inside and the outside are changing. For example, the inside of an orange is beginning to rot, or the inside of a seed is beginning to sprout. This is an internal change. The center of the external hexagram does not change, but the external environment is changing from top to bottom. , need to change, have to change, equal to one thing, the inner must change, the same cannot survive, the external environment must change, but the center remains the same, we have to look at the hexagram from this aspect, we know and do Gua is related. If we have doubts in our hearts, we can't make a decision. We can't solve it by asking ghosts and gods or people. Go, Li Jianhou." This explanation, the problem lies in the word "don't use": the word "don't use" was mentioned in the previous Qian Gua, it does not mean that it cannot be used, cannot be used, or should not be used, it is not absolute. Negative is very active and should not be used. For the time being, it is useful and should not be used.For example, in personal career, there is an opportunity, but there is no need to make up your mind. If you take the initiative to make up your mind, something will go wrong. Wait until the opportunity comes automatically.But "you have to go" has a way to go, there is a road ahead, and there is a bright future, which is most conducive to the establishment of princes. "Li Jianhou" is an ancient Chinese culture. The Jianhou in ancient China is the local feudalism, and the princes were established to start businesses.If you do business, you can turn it into a big business in the future, create a business, and even expand the scope and set up branch companies. This is King Wen's interpretation of Tun Gua. The Entrepreneurial Spirit of Tun Gua "Xiang said: Tun. The hard and the soft are at the beginning of friendship, but it is difficult to live. The movement is in danger. The tycoon is chaste, and the thunderstorm is full of movement. The grass made by the sky is ignorant, so it is suitable to build a marquis but not rest in peace. " This is Confucius’ research on the hexagrams. They are all good words. If you ask luck in your career, good luck comes. There is a philosophy here. When things in the world, when good things come, there will be difficulties. If you do not go through difficulties, you will succeed. It is definitely not a good thing. What is obtained easily will be lost soon. This tells us that a truly successful career does not come without difficulties.Look at what Confucius said: "Xiang said: Tun, rigidity and softness begin to intersect, but it is difficult to grow." This Tun hexagram is the image of rigidity and softness, rigidity and softness are absolutely opposite and contradictory. This inner hexagram shakes as thunder, thunder and lightning It is masculinity, the hexagram of Kan is water, it is soft, one rigid and one soft, in the intersection of contradictions, although contradictions, new things often come out of contradictions, this is an inevitable law.So the two of the hard and the soft have just started dating, which means that when a man and a woman fall in love, there are many difficulties in the middle of the relationship, or one career, one friend, and different personalities, and there will be great difficulties in the process.Through the phrase "hardness begins with softness, but hard life" can understand a lot of principles of life and doing things. It is not so simple to produce a good thing. In general, it is not easy to complete a good historical situation For example, the complete success of the revolution is also "hard and soft at the beginning and difficult to grow", I really don't know how many hardships and hardships it will go through. Why did Confucius say this?He continued to explain: "Moving is in danger", the moving lines of this hexagram are moving very dangerously.If you talk about revolution, this is really a revolutionary hexagram, because when you start a new business, you are in danger when you move. From the perspective of the image, if you are on the bottom of the sea, it is very difficult to rush up and break through the huge pressure above. , but people will not work hard if there is no danger ahead. Difficulties and dangers will instead prompt people to strive for success. When they are in danger, they will redouble their efforts. This hexagram is a tycoon, good luck and great fortune, but if you want to be chaste, you must firmly follow the right path. If you move in danger, it is wrong to go astray. The phenomenon represented by this hexagram is that in a heavy thunderstorm, there is thunder below, and heavy rain above the thunder. You can see it on the top of a mountain or on an airplane. Below is a large dark cloud, and it is raining, and the light below the dark cloud is thunder and lightning. It is the phenomenon of Tun Gua.The movement of thunderstorms is full, mountains and fields are full, pits and valleys are full of water, which represents the beginning of human history on the earth, such as before Dayu's flood control, when the world was opened up, there was barrenness, no civilization, and darkness everywhere, because In this way, there is no foundation to create. If you want to start, it is suitable for Jianhou, but it will never be peaceful.This is a better understanding of a philosophy of life. No matter where a person does business, if he wants to succeed, he will always be restless. If he wants to enjoy happiness and succeed in his career, it is impossible. Tranquil.Everyone wants to be famous and rich, to be successful, and to be famous forever, and it is best not to be tired. This is impossible.Only Su Dongpo, an extremely intelligent man, had such delusions.Because he was so smart, he encountered political setbacks all his life, so he wrote a poem: "Everyone says being smart is good, but I was fooled by being smart all my life. I hope that my son will be as stupid as a hog, and there will be no disasters or difficulties." Gongqing." The first three sentences he said were quite reasonable, but the last sentence was a disadvantage, and he was too smart, how could such a thing happen in the world?There is a story about a person whose life was so good that after death the king of hell judged him to be a human being in the world, but what kind of person should he become when he is reborn as a human being?The King of Hades asked him to decide for himself, so he said that he only hoped: "Thousands of acres of fertile land, Qiuqiu water, and ten wives and concubines are all beautiful. The father is the prime minister and the son is a marquis, and I will raise my legs in front of the hall." After hearing this, the King of Hades stood up Said: "Brother! If there is such a thing in the world, you will be the king of Hades and I will be you." From this story, if you look at it again, you will understand life. Anyone who has made achievements will always be tired all his life. , This is the phenomenon of starting a business. “象曰：云雷，屯，君子以经纶。” 《彖辞》说囗屯卦这个图案画的现象，代表云、雷、屯。可以请画家画一幅很好的屯卦的现象，但要注意，屯卦明明白白是水雷屯，为什么到了《彖辞》里，硬改成“云雷屯”？因为云里有水，而坎卦的性质是水。而代表有大的力量，这种现象，则“君子以经纶”，君子是儒家对于一个有道德、学问、志气、修养等等的人的称呼，所以一个这样的君子，就不怕昏天黑地、四顾茫茫的环境，要打破天地所给压迫的环境，打破人事所给压迫的环境，自己要十出来，这是人为的现象，所以人要效法这种精神去经纶。“经纶”一词是从这里来的，包括了经营、创业、管理许多意义。如织布一样，直的丝为经，横的丝为给，亦即纵横。所以《象辞》告诉我们，看了屯卦的卦象，就要效法它的精神，如何直的、横的，乃至于圆周的，四面八方去创业经营。 卦辞、《彖辞》、《彖辞》都容易解释，如再详细发挥，各人的说法就不同了，也不必说古人的说法都了不起。古人对著了那么许多书，各家有各家的说法，不能说哪一家对或不对，我也有我的说法，大家以自己的学识修养，也可以写一本自己的看法。乃至就屯卦的（辞》或《彖辞》，就可以写一本很好的创业哲学的书，以开创事业来解释屯卦。做生意的人也可根据屯卦的道理，写一部关于工商管理的著作，行政管理、报业管理都可以写，写下来就是的解释，就是这么回事！看多了哈哈一笑，反正你说你的，我说我的。 下面爻辞，看来颇为讨厌，可是前面我告诉大家学《易》的方法，并不是那么艰涩和难懂，介绍给大家方法，以后照着去研究，差不多在这一套法则上，都可以走得通的。 站稳脚跟待机而动 “初九，磐桓，利居贞，利建侯。象曰：虽磐桓，志行正也，以贵下 贱，大得民也。 " 屯卦的第一爻，为阳爻，假如卜卦这一爻是动爻，又假如卜卦的目的是问为了创一个事业，那么他是“磐桓，利居贞，利建侯”，亦都不错，做生意将来一定发财。再看下去，《彖辞》，孔子看这个卦所说的，这是一个新的政治局面开创的大卦，看文字就懂了。现在再加上进一步研究，什么叫“磐桓”？现在的文字，一句或几句合起来是一个思想，古代的文字，一个字代表了好几个观念。磐是大石头，桓是草木，这个现象，是一块大石头压在土地上，这土地就不能利用了，但土地的草木怎么办？从石头的旁边长出来了。桓则是草木虬结的现象，这样的草木从压着的大石旁长出，就是磐桓的现象。后来在文学上，描述老朋友见面，陪着玩几天，就说“磐桓几日”，就是表示友情虬结不清，逗留一番。在这里是说初九这一个阳爻，代表生命的生发之根在下面，上面虽有那么多阴爻像大石头一样压在上面，可是这个要生发的根，永远是压不住的，终于要磐桓出来。这种现象是好事情，可是需要时间，需要等待，不可急。利居贞的居，就代表站稳在那里，慢慢地等待，很正地等待，不能动歪脑筋，不能走邪路，等到石头外面的草木成林了，变成观光石头，可以供游人野餐了，更大一点可以利用了。所以孔于说，虽然是虬结不清，但以整个卦象来讲，中心思想是纯正的，行为是纯正的，那便没有问题，不正就成问题了。但是如果这个卦象，以人生政治的道理来讲，以贵下贱，这是很难做到的。中国历史上做领导人的有四个字“礼贤下士”，对人有礼而谦下，向不如己的人请教，就自然得到群众的拥护，自然得到老百姓的拥护，大得民心。何以叫“以贵下贱”，在《系传》里讲过，阳卦多阴，阴卦多阳，这个屯卦，是阴爻多，阳爻少，只有两爻，物以稀为贵，而这个时候，最怕傲慢，所以说建侯的事业，革命的事业，要以贵下贱，便大得民也。这是孔子的《彖辞》，对文王爻辞所作更进一步的解释。 屯如辶亶如前程茫茫 “六二，屯如囗如，乘马班如，匪寇，婚媾，女子贞不字，十年乃字。 象曰：六二之难，乘则也，十年乃字，反常也。 " 这些文字更难解释了，不晓得说些什么？小时读，遇到这些地方，简直想把它烧掉，照文字表面看，“屯如”——屯就屯，下面放个如字干什么？“如”——在抖动？“乘马班如”——骑了一匹斑马？“匪寇”——土匪来抢了？“婚媾”——土匪来抢亲？“女子贞不字”——这被抢走的女人硬不答应他？“十年乃字”——等过了十年，总算被他感动了，嫁给他了？这是一部抢婚强盗小说了，这些到底是什么鬼话？而且根据什么来说的？又不是在城隍庙前摸骨：“先生命好，长的是猴骨。”花了两百元还被骂成猴子。我们再看孔子怎么说法广象曰：六二之难，乘刚也。”六二这爻是有困难的，在困难中成功。“十年乃字，反常也。”十年嫁人是反常，这也不通。以现代的情形来说，大学里的女同学，一排一排地坐在那里读博士，还没有嫁人，如果照这里说来是“反常也”，那么正常的该几时出嫁？照过去看到女孩子十四岁就出嫁，男孩子十六岁就结婚，是平常的事，难道二十五岁不嫁就反常吗？这是没有标准的，那么到底讲些什么？如果做国文老师，看到学生写出这样的文章，一定用红笔批上“不通”两字，是要给零分的。 现在我们研究的道理，慢慢看六二，屯卦的第二爻，这就要看整个卦的图案了。第二爻的下面初爻是阳爻，上面是阴爻，在前面一排都是阴爻，或者勾画一个图画，前面是成列的森林，后面阳爻是一部开山机，欲向前推动，在这情形之下，仔细一看，便发现文章写得很好了。“屯如”，如是“像那个样子”，是白话文中的“似的”意思。如“胖了一些似的”、“瘦了一些似的”等等。“屯如”就是“屯积在那里似的”，“囗如”即“好像有一条很绵长的道路要我们去走似的”。“乘马班如”，佛教中有大乘小乘之分，这个乘宇在梵文中，原来是车的意思，西方译成英文就是车字，一点味道都没有，工具改了，将来岂不要译成大飞机、小飞机，还是中国人高明，译成乘字，乘车、乘船、乘马、乘飞机、乘太空船都可以，是人乘着交通工具，于是把真正的意义表达出来了。这里说乘马，为什么说乘马，不说乘车或乘牛，在《说卦传》中说，震卦为雷的符号，而在动物中，震也是马的符号，屯卦的内卦为震卦，所以进一步到了第二二爻为乘马。孔子也在《彖辞》中解说“乘刚也”，因为在下面初爻为阳爻的力量在推动，阳为刚，是乘马。至于“班如”这两个字很讨厌了，看了古人好多家的解释，改成斑点的斑，说了很多，非常啰嗦，其实班如就是班如，前面一排阴爻，就和站班似的，又何必乱加解释？所以我常常感叹，有人做学问一辈子，变成书呆子，书呆子者废物之别名也。实际上这种古书只要研究它本身的文字，不必多加注解，千万不要改为斑点的斑而成为斑马，我们中国古时是没有斑马的，不要搞错了。“匪寇，婚媾”，又哪里来的一个土匪？而且还要抢亲？照古人的解释多得很，越解释越糊涂，要变成神经病的。我们在本卦上看，明明告诉了我们，并不需要我们去作那么多的解释，从本卦上看，只要把阴阳的道理抓住，知道它是一种影射的、象征性的比方，就知道匪寇的来历。因为初九以后，都是阴爻，到了第五爻有不正之象，为什么说婚媾？因为交互卦的内卦，变成了坤卦，坤者纯阴属女，乾卦属男的，这个图案上就看到，在半路上第五爻跑出一个小人要抢婚，坤卦代表女子，这个卦本来是两个男人，在很多女性的中间，其中一个看到女子就抢，可是这个女于本性坚贞，因为坤卦本身虽然是阴性，但至中至正，所以不字。这个“宇”，在古代的，不是“字”而是“孕”，我看了很多古代的，认为“不字”应该是“不孕”，后来印错了，便将错就错成“贞不宇”。字是解作出嫁的意思，如真研究古礼的话，字的意思并不是出嫁，而是定婚为字，所谓男娶女婚，婚才是出嫁，所以这里该是贞不孕，十年乃孕，是十年之中不怀孕的现象，因为这里都是阴爻，中心没有东西，所以用女人怀孕，另一个新生命产生的道理来说明，十年以后才怀孕，所以孔子说反常。孔子说反常是有道理的，不能说没有道理，因为孔子研究过，“六二之难”不要忘记研究这个卦的本身，人生步步有艰难，六二的艰难是乘刚也，后面有刚，等于在西门町，前面有六个女的像排班一样在走路，后面有个太保在追，十年乃孕反常也。 推开卦与不卦的问题不说，只讲这一段文字就有很多的人生哲学，这又是另一个观念，所以做学问要有自己的智慧，东方文化的教育，不是教人认识一件事情而已。西方现在讲启发教育是最新的教育，其实我们中国人几千年来都是这一套启发教育，古今中外都是一样，都是启发的，没有教人把知识灌进去的，这里就启发自己有很多人生哲学的道理。譬如“屯如囗如”，每个人的人生都是这四个字，人生的起步都很难，谁能够知道自己的人生前途？每个人生都是处境艰难，而前途茫茫，不知所以。“乘马班如”，得意的时候，风云际会，“匪寇，婚媾”，到处都会上当、受骗、结合，所以“女子贞不孕”，人要像女人守贞节一样，自己要站得正，有时候一等待，十年不嫁人，所以孔子说六二之难乘刚也，要至刚、至中、至正，从这些可以看到另一面的东西。 以后的卦研究起来，都是很麻烦的。 xxxx