Those who are in danger make peace, those who are easy make them lean, and the way of change is also.Those who seek peace in times of distress are only afraid of danger!Therefore, "Qian" uses vigilance without blame, and "Zhen" uses fear to bring blessings. Rhetoric establishes its sincerity.Cultivating the inside is sincerity, and cultivating the outside is eloquence. "Yi" focuses on words. "Shangxi" was finally completed silently, and its sincerity was cultivated. The "Xiaxi" finally has six words, which is to test its sincerity.Words are not just words, and today's writing is what the ancients called words.

"Lu Shuang" quit before it happened, and "Yuejiwang" quit before it happened.Yigui is not yet ready for defense, but several are in danger. Qianlong does not see success, so Guan Ning admires Bingyuan.When the whole body is ready, Du Xi is so abstinent from Fanqin. "Yi" said: "Including the bag, there is no blame and no reputation." The chastity is the foundation of Yuan.The Duke of Zhou said: "If the winter is closed and frozen, the vegetation will not be luxuriant in spring and summer." See "Han Fei·Jie Lao".The theory of chastity can be invented.

"Qian" on the ninth day of the lunar month, Fu Ye, "Don't use Qianlong", that is, the meaning of retreat. "Kun" on the sixth day of the lunar month, 姤 also, "walking on the frost and hard ice", that is, the ring for strong women. "Huainan Renjian Xun" says: ""Yi" said 'Don't use Qianlong', it is impossible to do what it says, so 'a gentleman works all day long, and he is vigilant at night, there is no blame.''Work all day long' , to move with the yang. 'Evening vigilance is like a stern', to breathe with the yin. Because the day moves, and because the night rests, only the Taoist can do it." Using yin and yang to talk about the day and night is beyond the reach of "Yi".

Cai Ze said in the "Yi": "'Kanglong has regrets', this statement can't be down, believe it but can't lie, and go but can't reflexive." He is also good at saying "Yi".Ze Xiangqin returns after a few months Seal, I don't know it.Jia Yiyun: "The dragon can go but can't turn it back, so "Yi" says 'have regrets'. Qianlong enters but can't come out, so "Yi" says "Don't use it". The god of dragon is also the dragon, but he is the dragon!" "Yuejue" quotes the words of "advance, retreat, survival and death" in "Yi", saying: "Advance has the meaning of retreat, and survival has the meaning of death, so there is a reason for mourning." Lu Xuangong said: "The loser, the reason for gain. The gainer, the loser. End." His words are based on this.

In the sixth and fifth chapters of "Kun", Cheng Zi thought that Yi, Mang, Wa, and Wu had undergone extraordinary changes.Gan Baozhi said: "If you are in the honorable position, you will be the lord of Zhao and the minister of Zhou Huo. All the officials are in charge of themselves, arbitrarily arbitrarily arbitrarily, although they are trustworthy and obedient in appearance, they must be loyal and trustworthy in words, and respectful in deeds. Then you can win the trust of the gods, no better than the world." Yu said that this theory is good. "Tun" next to "Qian" and "Kun" said: "Jianhou." Feudalism and heaven and earth stand side by side.A trip to restore summer, the republic survives the week, and the effect of feudalism is also.The common man perishes in Qin, the Wuhu overthrows Jin, and the prefectures and counties are lost.

In ancient times, when the monarch and his ministers were in charge, they were strict but affectionate.Shang Tian Ze "Shoes", its division is also strict.There is Ze "Salty" on the mountain, and its sentiment is clear.If it is not strict, it means that the three yangs in "Wei Ji" lose their position, and if it is not clear, it means that there is no country in "No". "Yin Fu Jing" says: "The way of heaven and earth is soaked, so yin and yang prevail." I tried to read "Lin" in "Yi" and said: "Just soaked and grow." "Dun" said: "Soaked and grown." "Lin" grows into "Tai", and from "Dun" grows into "No".

"Tie it to the bud mulberry", Sanrou is under the command to abstain from it. "Tie to the golden scorpion", one soft side and then stop it. "Mongolia" is just in the middle, and the second is also, and it is called "the first divination" when it is occupied and sought. In "Bi", there are five elements in the rigidity, which are accounted for and called "the original divination". "Tongmeng" should be at the beginning of Erzhi, so Jiyang will be born early. "Tongguan" is farther than Wuzhigang, so it's too small to be stingy.

Those who believe in a gentleman are the source of governance. The ninth and fifth chapters of "Sui" say: "Fu Yu Jia, auspicious." Humility leads to good luck, and sound of Yu leads to bad luck.The sounder is the voice of the heart. "The unknown is brutal from the top to the bottom", whoever is humble? "The second and third sons also seek pleasure from their aunts", whoever called Yu? Softness and rigidity can transform goodness, rigidity and softness can make things smooth. The sixth and third chapters of "Recovery" are soft but not in the middle, and they are forced to be firm at the beginning, but they are repeatedly lost, so they are repeated frequently. The ninety-three of "Xun" is hard but not medium, and it is soft at the beginning but often loses, so it is frequent.

"Small Animals" is on the ninth day, the moon looks fierce, and the yin is strong and the yang is also strong. "Guimei" Sixth Five-Year, the number of months is auspicious, and the yin corresponds to the yang. "Zhongfu" June 4th, there is no blame if you look at it in a few months, and the yin follows the yang.Those who say "a few" are warned that they will be full, and when the yin is full, the yang will disappear. The beginning of "Tongren" is "going out", and the beginning of "Sui" is "going out". Meditate in Henan and encourage it to have Yu, and open the door to goodness.Ming Yu ascends and encourages him not to stop, and it is also an opportunity to return to goodness.

"Big friend comes", the true friend of a gentleman. "Huan Qiqun" is also a false friend who withdraws from the villain.Thai talk about friends, but deny talk about groups. The gentleman then gathers all the sages, so "Fu" "friends come without blame".The sages are prosperous and the gentleman is safe, so "Xie" "friends come to Sifu".The ambition of a gentleman is followed by the heart of a villain, so "Yu" "Don't doubt friends and hairpins". "Yi" said "Miyun does not rain" two: "Xiao Hu" finally "rains", the yang is extremely yin; "Xiaoguo" finally "excited", yin is extremely yang.If the animal is extreme, it will pass, if it is too extreme, it will be hyperactive.

"Sincereness is the virtue of frugality, but we only cherish the eternal plan", so Ganjie is auspicious. "Stealing words about Kong Gan, chaos is the use of poison", so there is no profit in Gan's presence. "Injustice and riches and honor are like floating clouds to me", so it is said: "Give up your car and live alone, and righteousness will not take you." Therefore, it is said: "Seek the truth by yourself, and watch it support itself." Zhao Ping, Dong Gong, Si Hao, Lu Liangsheng and his like, scholars are not inferior to Qin.The disciples of Fusheng and Fuqiubo did not perish because of Qin.Wan Shijun's family is not as bad as Qin. The end of "Peeling" says: "If you don't eat the fruit." Yang is not what Yin can peel. Xiayang was raised and Guo fell, the tiger locked the city and Zheng was fearful, Xihe was lost and Wei Wei was lost, Daxian was saved and Yan was in danger, so it is said: "Set up danger to defend the country." Qi Dangzhuan, the ministers are in control and the officials and temples are domineering, and the rebels are flat and Fang Zhenqiang, so it is said: "Think of troubles and prevent them." "Fu" says "friends come", so it is for Thailand; "Tai" says "friends die", so it is safe. Yang is big and Yin is small in terms of yin and yang, and they are separated; "Erya" is called "Kan" by the Xiaoyu, "Li" by the Daqin, and the image of all things is nothing but "Yi". The end and beginning of "Yi" are all Yang, starting from the ninth day of "Qian", and finally ending at the upper ninth day of "Wei Ji". "Yi" is in "Gu", the end has a beginning; in "Peeling", the message is full of emptiness; in "Fu", it repeats its way;But it has nothing to do with personnel?Said: "The sage treats himself with the sky, supports the yang and suppresses the yin, and does his best to return the luck of the sky, and the sky is with me." Words and deeds can deceive others, but not the family. Therefore, the "Xiang" in "Family" says: "A gentleman has something in his words, but he has perseverance in his actions." At the beginning of "Fu", it is the origin of "Qian". "Dry" is tree fruit, which is benevolence in spring, which arises, and dry in winter, which returns to the root, and starts again. Zhang Zi said: "The "Yi" is for the gentleman, not for the villain." Zhu Zi said: "The sage wrote the "Yi" to show people good and bad. Auspicious; if you talk about benefiting the bandits, if you don't talk about benefits, you will be the bandits. Wen Qianqianxiu said: ""The Doctrine of the Mean" is sincere and respectful, and it has its own universe, which is the reason." "Qian" ninety-two words: "Dragon, virtue is right. Believe in mediocre words, be cautious in mediocrity, and keep evil in leisure. " "Kun" six or two words: "respect with straightness." ""Recovery" to know oneself", one must know oneself, and then see the heart of heaven and earth.If there is something bad, it is not unknown, it is self-knowledge. If you are deadly, you will follow your will. Fate can be caused but ambition cannot be taken away.Practice the law as soon as you order, the order can be controlled but the law cannot be changed. Go down to school and go up, so the ninth chapter of "Da Hu": "Where is the thoroughfare of heaven, Heng." Wei Xiang used "Yi" to compare Han, and he was able to play the yin and yang, but he couldn't guard against Qi Huan's budding, and he didn't know that it was tied to the golden ring.Kuang Heng used the "Poetry" to match the Han Dynasty, which can explain the meaning of "Guan Ju", but can't stop the evil of the Yan Temple, and he doesn't know the precept of being faint and corrupt.Although the scriptures are clear, how can Xi Yiyan? The prosperity of the five yangs and the growth of one yin are the sages who are careful in the slightest.Duke Huan of Qi began to dominate in the seventh year, and Chen Wan went to Qi in the fourteenth year, and those who perished in Qi had come to an end.In the third year of Emperor Xuan of the Han Dynasty, the Xiongnu came to the court, and Wang Zhengjun was already in the uterus.Tang Taizong came to the throne with Wu De Bingxu, and the Wu family was born two years ago.Two years after my art ancestor was ordered, Jurchen came to pay tribute, and the disaster of Xuanhe was caused by Jurchen.Zhang Yunsou said: "The "Yi" is very deep and needs to be studied a few times. When you are hiding and don't use it, you must know that there is a rush; when you are in the frost, you must know that there is a war." "Yi" says that "accumulating goodness" is called family, and "University" says "prospering benevolence and rejuvenating" is called family, and family can be wrong! The rule of the world is also that the gentleman overcomes the evil of the villain with straightness. "Book of Changes" says: "Tian catches three foxes and gets yellow arrows." The world is in chaos, and villains use cunning to defeat gentlemen. "Poetry" says: "There are rabbits and pheasants, and pheasants are away from Luo." Those in "Yi" are like.There is water on the wood, "Ding" is made of wood and fire, "Yi" is when it moves up and down, "Yi Ke" has something in it, and "Xiaoguo" has the image of flying birds.The remaining hexagrams can be obtained by category.Wang Fusi's theory of forgetting the image was Meng Zhuang Xuyuer. "Zuo Zhuan Shu" quoted "Yi" as saying: "Fuxi taught ten words, saying:'Qian, Kun, Zhen, Xun, Kan, Li, Gen, Dui, Xiao, Xi.'"Zhu Zifa thought Zheng Kangcheng's language.Foolishly said: "It is the essence of all physics, and the difference is a thousand miles if you miss it." See "Yi Weitong Gua Yan".Han Confucians all call it "Yi", so what is said to be "Yi" is also covered by Weishu. Zheng Kangcheng's "Shi Jian" changed many characters, and his annotation "Yi" is also the same.For example, in "Bao Meng", it is said that "Bao" is regarded as "Biao", which is Wen Ye; "Bao Huang" in "Tai" means that "Huang" is read as "Kang", which is empty; , it is said that "tooth" is pronounced as "mutual"; in "Daguo", "ku Yangsheng weed", it is said that "ku" sounds "gu", no gu, Shanyu; ", it is called fanzhe, and the bird is also; "Jie" "all fruits, plants and trees are Jiazhai", "Jie" reads like "jie", "jie" means "ji", the call skin is called Jia, and the root is called house; "sleepy" "劓刖" should be "Ni Yuwu"; "Cui" "a grip is a smile", "hold" is read as "house" in "husband three is a house"; "Xi Ci" "Daoji Tianxia", " "Tao" is regarded as "Guide"; "Speaking of the best in the world", "赜" should be "movement"; "Shuo Gua" "is Qian Gua", and "gan" should be "dry".It's too much to say.The biography of Zheng Xuejin's death can be found in "Shiwen" and "Justice". "Book Preface": The theory of gossip is called Basuo, seeking its meaning.But Jia Kui thinks that the law of the eight kings; Zhang Pingzi thinks that the punishments of the "Eight Discussions" in "Zhou Li".Cable, empty also, set it empty.Only Ma Rong thought it was gossip.Du Yudan said: "The title of the ancient book." Gai Kong Anguo's "Book Preface" has not yet been implemented.Yu's note: "Mandarin" Shi Bo said: "Ping Ba Suo can make a man." Wei Zhao's Note: It is said that the eight body can correspond to the eight trigrams.It is said that "Qian" is the head, "Kun" is the abdomen, "Zhen" is the foot, "Xun" is the thigh, "Li" is the eye, "Dui" is the mouth, "Kan" is the ear, and "Gen" is the hand.This is enough to prove the theory of Confucius and Ma. "Yi Zhengyi" says: "Fu Xi made the hexagrams, King Wen made the speeches, and Confucius made the ten wings." Zhu Zi said: "Xici" The speeches written by King Wen and Zhou Gong are tied under the hexagrams. "Shangxi" and "Xiaxi" are the biography of "Xici" mentioned by Confucius. "彖" is the speech of King Wen. In "Xiang", there are two images above and below the hexagram, and the six lines of the two images, which are also the words attached to by Duke Zhou. "Zu", "Xiang", "Shang and Xia Zhuan" are also the words of Confucius' interpretation of the scriptures.Yu's note: "Shiwen" says: "Wang Su's original work "Xici Upload", which ends in "Miscellaneous Gua", all have Chuanzi." "Original Meaning" follows it. "Han Rulin Biography" says: "Confucius was late but fond of "Yi", read the three masterpieces compiled by Wei, and passed it on." Wang Su is also true. Ruan Yiyun: "The "Book of Changes" writes about personnel and affairs, all of which refer to Shang and Zhou. Emperor Yi returned to his sister, Gaozong defeated ghosts, Jizi Mingyi, and business affairs. Miyun does not rain, I am in the western suburbs, Wang Yongheng is in Qishan, and Zhou affairs are also. "Zhu Zifayun: ""Ge" is stored in Tang and Wu, "Ming Yi" is stored in Wenwang, Jizi, and then in Yan's son. Therefore, it is said: It is stored in his people." Zhu Wengong said: All doubts are emperors B, Gaozong, and Jizi occupy this line. The "Yuan" of "Ming Yi" said "Wen Wang, Ji Zi", "Yi" and "Hong Fan" are in the orthodoxy, and the way is clear because of the use of obscurity.The phases of image and number are longitude and latitude, and they all played out in the Ji Dynasty of Shang Dynasty. "Huan Tan Xin Lun" says: ""Lianshan" has 80,000 words, and "Gui Zang" has 4,300 words." "Xia Yi" is detailed, while "Yin Yi" is simple, without detailed evidence. Confucius got the "Ben", Confucius said: "It's not good." Zigong said: "My husband's "Ben" is also good, so what is unlucky?" Confucius said: "My husband is white and white, black and black, so what good is husband Ben? Huh?" "Lu's Spring and Autumn Annals": Ben color is not pure. Tiaoxi Liu Shiyun said: ""The book "Using five gentlemen to judge a small person does not say that the way of a small person disappears, but that the way of a small person is worried. It is said that when the top and bottom are like-minded, such as 'Thai', then the way of the small person will not work. If When five gentlemen come to a small person, it can only cause them to worry. But if they have worries, they will plan them out, and they will do everything." Yu said: The way of petty people disappears, so does Jiayou; the way of small people worries, so does Yuanyou. Ninety-three, Jing Gong explained: "Seeking Wang Ming, what Confucius said is different from people's seeking. A gentleman is for the king, so he doesn't seek it; he is for the people, so he doesn't take it; he is for the sky, he is not seeking it. Pray it without praying; it is fate, and you do not know it. The way is not seeking, and it is only seeking it without seeking it." The meaning of the text is exquisite, which is beyond the reach of Confucianism. Wang Fusi regards "recovery" as "silence to nothingness".It also said: "The winter solstice is yin, and the summer solstice is yang." Su Zimei distinguishes between the wrong and the wrong.Yu said: Confucianism first said: "Among the most still, there is the end of movement, so you can see the heart of heaven and earth." "The recovery of the winter solstice yin", like Zhou Zi's "recovery of Lizhen and sincerity", it is said here.Jing Gong said: "Yang advances to restore, the ninth day of the lunar month is also; Yin retreats to restore, June 2, June 3, and June 4 are also." Xue said: "The "Yi" uses the first line as the seven days, and the previous hexagrams are used to express the cloud. The "seven days to come back" in "Fu", and the "seven days to get" in "Zhen" and "Ji Ji" are all Take the first line." Ye Shaoyun said: "Where the "Yi" is seen by those who have done something, they all use it.What is used is the style, and the "Yi" does not use the style, so it is discussed separately: "The "Yi" has no style." Chao Jingyuan said: "The style and use are based on Shishi." Those who are virtuous and chaste also have temperament.Wang Fusi's note: "If you don't behave according to your emotions, how can you do what is right for a long time?" Cheng Zi's "Yanzi Haoxue" discusses the nature and emotions. A gentleman's morality is prosperous, and a villain's self-cultivation, so Shun, Tang Jugao, and Yi are far away from being benevolent.Yuquan Yushi said: ""Thai" means to eliminate the villain, not to eliminate the villain, but to turn the villain into a gentleman." "Tai" on the ninth day of the "Tai" "Pu Maoru uses its remittance to sign auspiciousness", "Original Meaning" says: "Guo Pu's "Donglin" reads the quatrain of the word "hui", and the next hexagram imitates this." Yu Press: "Justice" says : "Those who use it to collect, collect, class, and follow each other. Those who seek auspiciousness, sign, act. Go up to the Kun and follow it, and go down to the dry. If you have gone, you will accept it. Therefore, if you march, you will be lucky." The word "hui" is a quatrain. The auspiciousness in "Tai" refers to its kind to make a difference; The virtue of frugality overcomes difficulties, Zhu Zi said: Rein in one's virtue and not show it on the outside.Shen Tupan took it. The third part of "Thai" is "everything will never come back", which is the extreme of yang, but whether it will sprout. The fourth part of "No" is "fate without blame", the recovery of Yang, and the coming of Tai. Once Xu Jingzong was in the Wenguan, Tang was the Wu family.Once Yang Weiju speaks the way, Yuanyou is the sage of Shao.The Fu of the lean pig, the entry of the left abdomen, don't be abstained! Longxi is ashamed of the reputation of the family; Xinping is ashamed of the lack of city corners.It is clear that the custom is maintained.When the Qing Dynasty was abolished and the customs were bad, there were those who destroyed Zongze and praised Zhang Bangchang, and those who demoted Zhang Jun and praised Qin Hui.It is not prudent to observe the customs of the people and set up education, to live in the virtuous and be good at customs! Qi De declined in Zhaoling, Jin Zhi was lazy in Xiao Yu; "Yi" said: "In the middle of the day, there will be chaos." "Xuan" said: "It is better to be enlightened in the west than the moon and the moon." If officials are punished, they will train monks; if there is no Yi wine, they will teach boys. "Yi" said: "Children's shackles." The spirit of the tortoise is scorched, and the text of the pheasant is blurred.Lan Xun was destroyed, and Yu Gang was broken, so he spoke of grandchildren in danger.This white been plain shoe, so there is no blame. After knowing the end, there is samadhi, so observe the body in "Gen".The heart of compassion is the end of benevolence, so observe the heart in "Fu". Only the virtuous can be the ruler, so Gong Zhong entered the fields of cattle, livestock, Xin, Yue and singers;Only righteousness can characterize the emperor, so Guan Zhong has the confusion of three returns and cannot remonstrate with Liu Yan; Wei Xiang was unable to curb the evil of Hongshi because of Xu Bo. "Tai" says "pull the grass", and "Jian" says "advance to correct". "Gan Wenyan" said: "Living with wideness." Zhu Zi said: "The heart is broad and the Tao is accumulated."Cheng Zi's "Yi Xiao Hu Zhuan" said: "When you stop, you will gather together." Lu Chenggong said: "If the mind is scattered, the way will not accumulate."Expansion and restraint should be done in two ways. The instruction of "respect and righteousness" in Danshu was published by the master in "Kun" sixty-two "Wen Yan".Mencius took "collecting righteousness" as the basis, Cheng Zi took "respect" as the first, and Zhang Xuangong said that "kungfu goes hand in hand, and each other complements each other". Gen, the limit is also, the limit is established but the inside and outside do not go beyond.The destiny is within the limit and cannot be released.Human desires are beyond the limits and cannot be entered.Guo Chong is dark. The lower part of "Xiao Hu" is dry, the upper body of "Fu" is Kun, and Qian and Kun correspond, so the ninth day of "Little Animal" "recovers self-way", and the ninth day "recovers auspiciousness", which is the same as "Fu" on June 4th "Zhong Xing Du Fu". ", Sixth Five-Year "Dunfu no regrets", the meaning is very similar. Do not lose yourself in "Zhanfu", and use self-examination in "Dunfu", so you can get it in the second and fifth.Dan Anyun. "Same people in the wild" means the greatness of the public; "Gen Qibei" means the ultimate in stopping, both of which are found in "彖", which clarifies the meaning of a hexagram. Rick is neutral, and Deng Xi's ambiguity is finally evil. Therefore, the sixth and second of "Sui" says: "It is also possible to have both." The imaginary beauty intoxicates the heart, the budding of the Qin chaos; the superficial words hinder the essentials, a sign of the decline of the Jin Dynasty, so Ben accepts it and peels it off. Integrity and shame are the veins of the country, and the country will follow it when the shame is lost.Therefore, Chuwa is fond of bribes, and the city of Ying is in danger; Jin Ying seeks goods, and hegemony declines;It's awesome to overwhelm the country with profit! The end of "University" and the beginning of the seven chapters, so it corrects people's hearts and prevents chaos.In "Yi" it is said: "Don't benefit from it, or hit it." "Han's sound ascends to the sky", there is no real name, Yin Hao and Fang Guan took it. A gentleman must not learn, Huang Bazhi received the "Shangshu", and Zhao Qizhi annotated "Mencius", all in the midst of adversity, what's more, when you are in leisure time! "Yi" said: "Troubled but not lost, Heng." "Gen" first in "Lianshan", "Gen" is the end and beginning of all things.The eight winds start from Buzhou, and the hexagram qi starts from "Zhongfu".The winter solstice is the calendar year, and the yellow bell is the law book.The north ends with Yin and begins with Yang, so it is called Shuofang. "Taixuan" records the sun at Niusu, records Qi at the head of the center, and takes Wangming as the origin, "Gen" is the end and beginning of all things.Yu Zhongxiang said: "Everything begins with "Qian" Jia, and ends with "Kun" Gui. The northeast of "Gen" is between Jia and Gui." Sha Suicheng said: "The Physician's "Nan Jing" is "Hundred Carvings", The rise and fall of yin and yang at the age of one year will be in Lichun, and the dawn of yin and yang will be at Gen time in a day." This theory is consistent with "Yi".It is also said: "The air in the north is yin and yang is born. "Tuan" said: "Xi Kan" is also dangerous. "It is a turtle and a snake in things, it is Shuo in the direction, and it is north. In "Tai "Xuan" is paired with Wang and Ming, so "Xi" is the only name in the eight pure hexagrams." The sun and the moon are changes, one odd and one couple, the image of yin and yang.Wang Jiefu's "Shi Shuo" says: "He said 'July and September', this is 'the first day, the second day', why? When Yang is born, it is said that the sun is born, and when Yin is born, it is said that the month is the same as "Yi" · Lin "'As for the evil in August', "Fu" agrees with "Seven days to come back". In May, and in April, it is said that the yin is born, and the qi comes first." Li Zisiyun: ""Fu" has just grown, and those who are clouded by the sun are lucky to arrive at the speed; For the moon cloud, luckily it disappears late." Sha Suicheng's cloud: "The anode is at the ninth and the Shaoyin is born at the eighth, and the righteousness of the yin is matched with the moon; the negative side is at the sixth and the little yang is restored at the seventh, and the righteousness of the yang is matched with the sun. " One hexagram changes to sixty-four, and sixty-four hexagrams change to four thousand and ninety to six.There are four in each of the sixty-six lines that do not change and those that all six lines change.There are three hundred and eighty four of the one-line change and the five-line change.The two-yao change and the four-yao change are nine hundred and sixty respectively.There are eighty out of one thousand, two hundred and eighty out of three Yao changes.Zhu Zifa said: "Need" "utilizes eternity" is also "Eternity" in "Need"; "Naige" is also "Little Animal" in "Dry". There are also "Li" and "Dui" in "Little Animal", so it is called "Ge", which refers to the ultimate change in the world.Zhang Zhenfu said: "Yi" is immutable, "Meng" is called "Jianmeng", "Little Animal" is called "Recovering the Way", and "Liu" is called "Guanlu". "Li" said "walking wrongly", "Guimei" said "a lame man can walk", "Tai" said "Emperor Yi Guimei", "Lin" said "Xianlin", "Xian" said "hold on to him", "Gen" said, "If you don't save it", "Che Ke" said "There is something in your mouth", "Cui" said "Jue Zong eats the skin", "Sui" said "If you don't benefit from it", it also says "It may benefit from it". ", "夬" said "stronger than the front toe", and "stronger than the 頄"; "Yu peeling", "Wei Ji" said "Zhen uses the formula for cutting ghosts", all of which have signs of hexagram changes. "Little Animal" uses one yang as recovery, and "Dui" uses one yin as peeling, and the change is the one that changes.There are four out of sixty, wrong but not confused.Zhang Wenrao said: The second day of "Lin" is called "Xianlin", which has the image of "Xian", and the use of "Xian" is also in the theory of "Dui". The ninth and fifth chapters of "Lu" are called "Guang Lu", which has the image of "Gu" and the hexagrams of "Gu" and "Lu", "Qian" and "Dui". The so-called August in "Lin" has three theories: one says "No" from ugly to Shen; one says "Dun" from Zi to Wei; "Original Meaning" is based on the two theories of "Dun" and "Guan". The so-called seven days in "Fu" have three theories: one is that the hexagram Qi rises from "Zhongfu", and it is "Fu" after six days and seven points; From May, "姤" has a yin birth, to November, a yang birth. "Original Meaning" is taken from the sayings from "姤" to "Fu". "Yi Zhengyi" says: "April is pure yang, yin is in it, and the grass dies; October is pure yin, yang is in it, and shepherd's wheat grows." , the grass is dead, and small things can be resolved", which is different from "Yue Ling".Zhang Wenrao said: "Although yang is born in Zi, it actually foreshadows Hai, so shepherd's wheat is born in October. Although Yin is born in noon, it actually foreshadows in Si, so the grass dies in April." "Can Tong Qi": February Elm dies, and wheat is born in August. "On the sixth day of the sixth day, when the frost is on, the yin begins to condense." Seen in the note of "Wei Wendi Ji", Xu Zhi, the Taishicheng Cheng, quoted the words of "Yi Zhuan".Sha Suicheng's family and Zhu Wengong all followed him.Guo Jing didn't have the word "the sixth day". Guishan said: "My son sees Nanzi, and he is the one who undertakes the contract. This is the way for the adults to prosper if they fail." Zhu Wengong said: "It's not for training. If you make the adults fail and contract the villains to get Henry, then it will be the same." Not enough to be an adult. On the ninth day of "Yi", Wang Fusi commented: "There is no competition in self-sufficiency, and self-protection in self-cultivation. If you keep the way, you will be blessed, and if you seek salary, you will be humiliated." Zhizai said!It can be written by all gentlemen. "Sickness enters through the mouth, misfortune comes out through the mouth", Fu Xuan also mottoed. "Yi" "Speak cautiously, eat moderately", and "Justice" uses its words. The sage taught people to use "Meng" instead of "Recovery".Covering "returning" means getting rid of the bad and returning to the good; if it is obsessed, there is nothing bad and nothing is lost.Zhou Nanzhong Yun. The toe is what you do, and the toe is what you say. "Gen Qizhi", although it is done, it is not enough; "Gen Qifu", although it is said, it is not said.Therefore, it can travel and stop at any time, without losing the right time for movement and stillness, and its way is bright.Feng Dangkeyun. "Gen" June Fourth "Gen Qishen", and "Xiang" uses "bow" to explain it.Bow with your back, see your back without seeing each other.Zhu Wengong's poem said: "Bow your back instead." Stop at what you don't see, stop at the ultimate good. "Emperor Yi returns to his sister", "Zi Xia Zhuan" refers to Tang Zhigui's sister.The speech of Tang marrying his sister in the Jingfang said: "There is no way to take advantage of the princes with the respect of the emperor, and to be proud of the princes with the wealth of the emperor. The yin follows the yang, and the woman obeys her husband. This is the righteousness of heaven and earth. In the past, elf must Use propriety and righteousness." Xun Shuang's "Countermeasures" quoted "Emperor Yi returns to his sister", saying that Tang returned his sister to the princes with a marriage ceremony.Zhang Shuo's "The Inscription of the Princess of the State of Ji" also said: "The Emperor Tang descended to a daughter, and Tianyi returned to his sister." "Yu Fan also said: "Father Zhou." The two theories are different, and "Justice" ignores them. "Li" says "Ming two works", and "Kan" says "Shuizhizhi".Those who rise up do it, and those who tend to go down come to it.This is what Lu Nongshi said, and Zhu Wengong took it. Fan Erchang's "Zhengzhuan Slips": "Zhen·彖ci" took off the four characters "not mourning dagger", Cheng Zi took it. In the first six of "Jian", it was suspected that the word "Lu" was wrong, so Hu Anding took it. "Shi Wen" quotes "Zi Xia Zhuan" as saying: "The ground gets water to make it soft, and water gets to the ground to flow, so it is called 'bi'." "Zhou Li Shu" says: Kun is soil, and ridge is water.Water flows when it gets soil, and soil gets soft when it gets water.It is the harmony of water and soil, so it is like the first king who built all nations and loved the princes. "Explanation" quotes Zheng's note of different characters, but "Nei Ze" notes "Ming Yi looks at the left stock", there are still some leftovers. Friends hairpin.Hairpin, disease also.Until Houguo began to have the training of "crown hairpin".Chao Jing Yuyun said: "In ancient times, there was no name for the hairpin." "Shuoyuan" Zhou Gongjie Boqin said: ""Yi" said: "There is a way, big enough to guard the world, medium enough to guard the country, small enough to guard one's body, and it is called modest." Confucius said: ""Yi" It is said: 'If you don't lose but gain it, you will lose it; if you lose yourself, you will end up, so you will benefit.'" There is no such statement in today's "Yi".You Xieye said: "The Book of Changes says: 'A gentleman lives in his room, and so on. The reason why a gentleman moves the world, is he careless? The world moves and everything changes.'" There is no last sentence in the Book of Changes today, but Xie Ye is in Master Previously, the words of "Yi Da Zhuan" were quoted, which is almost not the case. "Salt and Iron Theory": Literature quotes "Yi" and says: "When a small person is in a great position, even if he is high, he will collapse. If he does not enrich his way, he will not persevere in his virtue, but he will be able to live his life with goodness. There is no such thing. It is the first time to ascend In the sky, and later in the earth." "Shuowen" quotes "Yi" and says: "What can be seen on the ground, can't be seen on trees." There is no such thing in the "Yi" today, and I doubt the "Yi Zhuan" and "Yi Wei". Later Han Lu Gong quoted "Yi" and said: "'Don't use Qianlong', it is said that in November and December, the yang energy is hidden, and it is not used. , the ground is frozen with water and ice, and if the yang energy is not separated, it becomes winter when it is closed. Therefore, it is said: "When the frost is on the ice, the yin will start to condense; if you tame the way, you will reach the hard ice." It is said that in May, the slight yin begins and ends. November is the hardest month." You said: "In the November of "Yi", 'Gentlemen use prison to delay death.'" You said: "In the case of "Yi" in May, "Xi" used things, the scripture said:' Later, he will give orders to the four directions.' The king said that on the day of the summer solstice, he will give orders to stop those who walk in the four directions, so it will help the little yin." He also quoted "Yi" and said: "'There is Fu Ying Fou, and it will come to have it, auspicious ’, saying that sweet rain fills my fou, and sincerity comes to have me, it’s auspicious.” Zhao Wen said: “In the Book of Changes, one is wrong, the other is involvement, and the third is not to be corrected, and it is the most evil.” Han Confucian Speaking of "Yi", you can refer to it. Wang Su annotated ten volumes of "Yi", which is not passed down today.Its note "eat dried scorpions, get golden arrows", said: "Four body Liyin hexagram, the image of bones. The bones are in dried meat, and the image of preserved. The golden arrows get wild birds, so eat them and get golden arrows. A gentleman must think about taste. It is poisonous, and it must be difficult for profit." See "Taiping Yulan". "Hanjiao Sacrificial Records" quotes "Xi Neighbor's Sacrifice", Yan Shigu notes: "Yan, cook new dishes for sacrifice." Cover with "Xi" as "Xi".Wang Fusi said: "禴, the sacrifice is also thin. The hair of the marsh, the vegetable of the apple, can be ashamed of the ghosts and gods." It is also the same as Yan's note.Zheng Kangcheng said: 禴, the name of the summer festival. "Li" Ninety-three, Cai Bojing explained: "Singing with drums and fowls, it is joyful when it is declining. The sigh of the old man is mourning when it is declining. The way of prosperity and decline is the normal of heaven. The heart of a gentleman is just to let it take its course. If you are not happy, you will be sad. They are all tempted and out of order, so it is fierce." This theory is longer than the ancient annotations. "Jing Shi Yi" "peeling the bed to &" is called a sacrificial vessel.Tan Anyun said: ""Yi" is based on "Peel" and "Kan". "Going up to the world, "Shoes"", this is the etiquette of "Yi". "Thunder strikes the ground, "Yu"", this is the joy of words in "Yi".Lu Chenggong's theory is based on the "Hanshu" "Go up to the sky, the spring thunder works hard, the former kings observe the phenomenon, and the rites and music are created." "Split the group", Su Mingyun said: "The group is the one that the sage wants to make the whole world." "Original Meaning" takes it, saying that "Cheng Zhuan" is not as good as it. Being good at the beginning of "Mengquan", and never thinking of evil at the beginning of "Lushuang". "Fang Ji" said: "If you don't plow and harvest, don't pluck the she, it is fierce." Li and chastity are the four virtues in Sui. For those who say so, have they not seen "Xiang", "Xiang" and "Classical Chinese"? The note in "Yi Weikun Chiu Du" says: "Yu Shinan said: 'If you don't read "Yi", you can't be a prime minister." "Qianqian" and "夬夬" are both ninth and third grades of rigidity, "Qianqian" is under the sixth hexagram, "Cankan" is between six and three heavy dangers, "Jianjian" is sixth and second is Yin Yin also. The lines of the hexagrams are all related to the names of the hexagrams. There are no six lines in "Kun", "Xiao Hu", "Tai", "Da Hu" and "Ji Ji". The image of the eight trigrams has six more: Xun means wood, Kan means cloud, spring, rain, Li means light, and electricity. Zeng Zi's "The Circle of Heaven": the exterior scene of the fire and the sun, and the interior scene of Jinshui.Xue Shilong's poem said: "Tasting Zeng Zi's writings, the golden fire is bright outside. The circle and the square contain charity, and the two scenes can be seen in the yellow court." Yu said "Zhoubi" said: "The sun is like fire, and the moon is like water. Fire is like light outside, Water contains scenery." Its theory is based on the threshold and separation in "Yi".The inner yang and the outer yin of Kan, so it is water and the moon; the inner yin and the outer yang are separated, so it is fire and the sun. "Xici Zhengyi" says: "The Han family was personally employed by Wang Bi, and inherited Wang Bi's edict, so Bi Yun was quoted to prove his righteousness." Stupid examination of Wang Bi finally ended in the tenth year of Wei Zhengshi.Han Kangbo was cited as a talker by Emperor Jianwen of the Eastern Jin Dynasty.The two are not at the same time, and they are far apart. It is a mistake to say that they are relatives. In Cheng Ziyan's "Yi", it is said that to get its meaning, there are images and numbers in it.Zhu Zi thought that only when he saw the image and number first, he could make a reasonable statement. Otherwise, if there is no real evidence, the reasoning will be easy to be mistaken.Yuchang Yan Yanzhi's "Ting Gao" said: "Ma and Lu get their numbers and take them from things; Xun and Wang give their authenticity and get them from their hearts." The theory is based on Xun and Wang.Li Taifa also said: "One line understands numbers but does not know its meaning, and Guan Ren understands images but does not understand its reasoning. This is because of the learning and practice of self-help descendants, but the theory of images and numbers is hidden."However, if the principle, image and number are consistent, it is perfect.Therefore, Li Dingzuo was the only school of Kangcheng, and Zhu Zifa also took the theory of Cheng and Shao. Feng Dang can be described as: Wang Fushi is hidden in nothingness and "Yi" is ignorant of personnel and affairs; Yichuan specializes in chaos and "Yi" is far away from heaven.It is also said: there is Yichuan nearby, and then "Yi" is familiar with the world, but Wang's theory can be discarded.However, Yichuan often abandons his paintings for "Yi", so there are differences from time to time.And I don't know how to comprehend the body of a hexagram, so as to see its completeness, and the words of each line are scattered, so there are still five or six mistakes.Chao Zizhi's "Yi Guang Zhuan" should be able to "answer the book" and say: "Judging the whole body will make the later learners unable to think about it, and it is not the way to spread it far." Lu Yuanjun said: "Seek before the eight trigrams and lead to the number, so it is called Kan, Li Xiantiandi; after the six lines, it is confused about the qi, so it is called the hexagram qi originated from "Zhongfu". "Fu Xi's "Yi" should be viewed with pictures. After King Wen, there are books. Ai Xuanyun: ""Yi" does not draw, "Poetry" does not sing, and there is no place for enlightenment. "Cheng Zhai said: "The hexagram is the name, and the painter is not the hexagram.This is also the word originally made by the Fuxi clan. "Fool's Note: "Yi Wei Gan Chiu Du" uses the paintings of the eight trigrams as the ancient characters "heaven, earth, wind, mountain, ridge, fire, thunder, and Ze". The seven lines of "Shangxi" start from "Zhongfu" "Minghe is in the Yin", and the eleven lines of "Xiaxi" start from "Xian" "Looking for Exchanges". "Gua Qi Tu" from "Fu" to "Xian" has eighty-eight yangs and ninety-two yins, from "姤" to "Zhongfu" eighty-eight yins and ninety-two yangs. "Xian" to "姤" are seven points in six days, and "Zhongfu" to "Fu" are also seven points in six days, the number of yin and yang is also natural. Guishan said: "The two hexagrams "Qian" and "Kun", the sage explained their meaning later, is the way to understand "Yi"." Sha Sui said: ""Qian" and "Kun" are the gates of "Yi". "Classical Chinese" and "Qian" have four meanings, and "Kun" is just one. If you take the meaning of "Qian" and "Kun", you can know the hexagrams. "Shangxi" explains seven lines, and "Xiaxi" explains eleven lines Yao, roughly similar to "Classical Chinese". Scholars can reverse the three corners." "Why keep the position and call people", "Explanation" says: "Huan Xuan, the Ming monk Shao made 'benevolence'." This is from Huan Xuan, which is wrong. "Original Meaning" refers to "people", which says: "The Lu family has always been a so-called non-public and state-defending from ancient times." The divination method is recorded according to the seventh, eighth, ninth, and sixth lines.Ancient wood painting. "Shao Lao" says: "The hexagram sits on the left, and the hexagram uses wood."The six lines of preparation are written in square plates.Today, when using money, the most important thing is three or less, which is nine dollars; more than three is pay, and six dollars; two more and one less is bill, seven dollars; two less and one more is money, eight dollars.See "Ritual Book". Those in "Yi" are the origin of numbers. "Ten years are characters" in "Tun", "Three People" in "Need", "Three Hundred Households" and "San Yu" in "Litigation", "Three Tin" in "Shi", "Three Drives" in "Bi", "Tongren" ""Three years old", "Gu" "First and last three days", "Pro" "August", "Fu" "Seven days", "Ten years", "Yi" "Ten years", "Han" " "Gui Er", "Three Years", "Jin" "Three Connections", "Ming Yi" "Three Days of Abstinence", "Gui" "Two Women", "One Car", "Jie" "Three Foxes" , "Loss" "Er Gui", "Three People", "One Person", "Ten Friends", "Yi" "Ten Friends", "Yi" "Five Gangs", "Cui" "One Hand", "Sleepy" "Three years old", "Ge" "three years", "Zhen" "seven days", "Jian" "three years old", "Feng" "three years old", "Travel" "one arrow", "Xun" "Xian Geng" , "Hou Geng Three Days", "Three Grades", "Ji Ji" "Seven Days", "Three Years", "Wei Ji" "Three Years".The number of cases are summarized in "Gan Chiu Du".For example, "Moon Ji Wang" and "Si Ri Nai Fu" are all changes in the number of yin and yang. 卦具四德者七：《乾》、《坤》、《屯》、《随》、《临》、《无妄》、《革》也。唯《乾》不言所利。 遏恶扬善所以顺天休命，内君子外小人所以财成天地之道。 乾坤既位，人居其中。屯以建侯作之君，蒙以养正作之师。 《大畜》为学，《贲》为文。能止健而后可以为学，文明以止而后可以为文。止者，笃实而已。不以笃实为本，则学不足以成德，文不足以明理。 易立乎其中，体也；易行乎其中，用也。朱子谓：行以造化言，立以卦位言。 《旅》初六“斯其所，取灾”，王辅嗣注云：“为斯贱之役。”唐郭京谓：“斯”合作“亻斯”。愚按：《后汉·左雄传》“职斯禄薄”，注云：“斯，贱也。”不必改“亻斯”字。 “城复于隍，其命乱也”，汤伯纪云：“乱，如'疾病则乱'之'乱'。”愚谓：唐玄宗极炽而丰，泰之极也。以李林甫、杨国忠为周、召，以安禄山、哥舒翰为方、虎，非命乱而何？ 《汉·郊祀志》刘向引《易大传》曰：“诬神者，殃及三世。”愚按：《大戴礼·本命篇》“诬鬼神者罪及二世”，《易大传》岂即此篇欤？ 《说卦释文》引荀爽《九家集解》，得八卦逸象三十有一。《隋、唐志》十卷，唯《释文序录》列九家名氏，云：“不知何人所集，称荀爽者，以为主故也。”其序有荀爽、京房、马融、郑玄、宋衷、虞翻、陆绩、姚信、翟子玄为《易》义注。内又有张氏、朱氏，并不详何人。荀悦《汉纪》云：“马融著《易解》，颇生异说。爽著《易传》，据爻象承应，阴阳变化之义。以十篇之文，解说经意。由是兖豫言《易》者，咸传荀氏学。”今其说见于李鼎祚《集解》。若“乾升于坤曰云行，坤降于乾曰雨施；乾起坎而终于离，坤起离而终于坎；离坎者，乾坤之家而阴阳之府，故曰大明终始”，皆诸儒所未发。 王昭素谓：《序卦》云“离者丽也”，“丽必有所感，故受之以咸。咸者感也。”凡十四字，晁以道《古易》取此三句增入正文，谓后人妄有上下经之辩。吴仁杰亦从王、晁之论。沙随程氏按《系辞》曰：“二篇之策，从韩康伯本。”张文饶云：“《序卦》上经不言《乾》、《坤》，下经不言《咸》者，天地人物之本，必藏诸用也。”朱新仲谓：一行《易纂》引孟喜《序卦》曰：“阴阳养万物，必讼而成之。君臣养万民，亦讼而成之。”然则《序卦》亦杂以经师之言欤？ 刘梦得《辩易九六论》曰：“董生言本毕中和，中和本其师，师之学本一行。”朱文公曰：“毕氏揲法，视疏义为详。柳子厚诋梦得肤末于学，误矣。” 《古易》五家：吕微仲、晁以道、睢阳王氏、东莱吕氏、九江周燔。又有程迥、吴仁杰二家。而洪兴祖以一行所纂《古子夏传》为正，以诸书附著其下，为考异释疑。 经说多依托，《易》为甚。《子夏传》，张弘作也；《关子明传》，阮逸作也；《麻衣正易》，戴师愈作也。 《越绝外传》范子曰：“道生气，气生阴，阴生阳。”愚谓：先阴后阳即《归藏》先坤之义，阖而辟，静而动也。 《郑志》张逸问《赞》云：“我先师棘下生，何时人？”答云：“齐田氏时。善学者所会处也，齐人号之棘下生，无常人也。”愚按：康成有《易赞》，所谓《赞》云者，《易赞》也。棘下，即稷下也。刘向《别录》：“谈说之士，会于稷门下。” 《京氏易》“积算法”引夫子曰：“八卦因伏牺，暨于神农，重乎八纯。圣理玄微，易道难究。迄乎西伯父子，研理穷通，上下囊括。推爻考象，配卦世应，加乎星宿，局于六十四所，二十四气。分天地之数，定人伦之理，验日月之行，寻五行之端，灾祥进退，莫不因兹而兆矣。故考天地、日月、星辰、山川、草木、虫鱼、鸟兽之情状，运气生死、休咎，不可执一隅。故曰：《易》含万象。”又引孔子云：“《易》有四易：一世、二世为地易，三世、四世为人易，五世、六世为天易。游魂、归魂为鬼易。”此占候之学，决非孔子之言也。张文饶言“四易”，又异于是。《易》有四：体一用三。《伏羲》先天，体也。《连山》天易，《归藏》地易，《周易》人易，用也。 京氏谓：二至四为互体，三至五为约象。《仪礼疏》云：“二至四、三至五，两体交互，各成一卦，先儒谓之互体。” 《说卦》虞翻曰：“《乾》、《坤》五贵三贱，故定位。《艮》、《兑》同气相求，故通气。《震》、《巽》同声相应，故相薄。《坎》戊《离》己，月三十日一会于壬，故不相射。《坤》消从午至亥，故顺。《乾》息从子至巳，故逆。”盖用纳甲卦气之说。 “初九，潜龙”，辞也。有“九”则有“六”，变也。“潜龙”，象也。“勿用”，占也。辅汉卿谓：《易》须识辞、变、象、占四字。项氏曰：“不称乾马而称震龙，震动也，乾之动自震始。” 阳为大，阴为小。“大畜”、“小畜”，“大过”、“小过”，取阴阳为义。 六爻有得有失，唯《谦》三吉三利，《家人》一爻悔亡，五爻皆吉。 《汉书叙传》“六世耽耽，其欲浟浟。”音涤。注：《颐》六四爻辞。浟浟，欲利之貌。今《易》作“逐逐”，《子夏传》作“攸攸”。颜注以“浟浟”为欲利，辅嗣以“逐逐”为尚实，其义不同。 上蔡谢子《为晁以道传易堂记后序》，言安乐邵先生《皇极经世》之学，师承颇异。安乐之父，昔于庐山解后，文恭胡公从隐者老浮图游。隐者曰：“胡子世福甚厚，当秉国政。邵子仕虽不耦，学业必传。”因同授《易》、。上蔡之文今不传，仅载于张稘《书文恭集后》。康节之父伊川丈人，名古，字天叟。 邵子《观物外篇》曰：“天地之气运，北而南则治，南而北则乱，乱久则复北而南矣。”张文饶谓：《先天图》自《泰》历《蛊》而至《否》，自《否》历《随》而至《泰》，即南北之运数也。《闻见录》载邵子之言，曰：“天下将治，地气自北而南；将乱，自南而北。”盖为闻杜鹃发也。陈忠肃谓：重南轻北，分裂有萌，则以人事知之。 欧阳公以《河图》、《洛书》为怪妄，东坡云：“著于《易》，见于，不可诬也。”南丰云：“以非所习见，则果于以为不然，是以天地万物之变为可尽于耳目之所及，亦可谓过矣。”苏、曾皆欧阳公门人，而论议不苟同如此。 迂斋讲《易》，谓伏牺未作《易》之前，天下之人心无非“易”。伏牺既作《易》之后，天下之万事无非“易”。又《策问》谓：种明逸以易学名，而其后世衡至师道，累叶为名将。郭逵以将帅显，而其后兼山、白云皆明《易》。盖《易》之为书，兵法尽备，其理一也。愚闻之先君云。 知识欲高明，故效天。操履贵笃实，故法地。 晁景迂述郭敏修之言曰：“所以生生者，智水不可不崇，而礼火则卑之。此卦之所以'既济'也。”养生之说，阴升阳降。 《史记》春申君说秦昭王，引《易》曰：“狐涉水，濡其尾。”此言始之易，终之难也。今《易·未济》曰：“小狐汔济，濡其尾。” “高宗伐鬼方”，《后汉·西羌传》：武丁征西羌鬼方，三年乃克。《竹书纪年》：武丁三十五年，周王季伐西落鬼戎。然则鬼方即鬼戎与。《诗·殷武》“奋伐荆楚”，朱子《集传》云：“《易》曰：'高宗伐鬼方，三年克之。'盖谓此。”愚按：《大戴礼·帝系篇》：陆终氏娶于鬼方氏。《楚世家》：陆终生子六人，六曰季连，芈姓，楚其后也。可以证《集传》之说。 《未济》“三阳失位”，程子得之成都隐者，朱子谓《火珠林》已有，盖伊川未曾看杂书。 虞翻梦吞三爻而通《易》，陆希声梦三圣人而舍象数作传。然翻未知“言有序”之戒，希声未知“比之匪人”之训，践履与《易》相违。 张绪云：“何平叔不解《易》中七事。”伏曼容云：“何晏疑《易》中九事。”愚谓：晏以老、庄谈《易》，系小子观朵颐，所不解者，岂止七事哉！以义理解《易》，自王弼始，何晏非弼比也。清谈亡晋，衍也，非弼也。范宁以王弼、何晏并言，过矣。 上坎为云，下坎为雨，虞翻之说也，郭子和从之。坎在上为云，故云雷《屯》。坎在下为雨，故雷雨作《解》。女子贞不字，谓许嫁笄而字，耿氏之说也。朱文公从之。 《咸》之感无心，感以虚也。《兑》之说无言，说以诚也。尧之于变时雍，孔子之绥来动和，其感至矣。文王“灵台”之乐，宣王“云汉”之喜，其说深矣。 德非日新，不足以言盛；义非入神，不足以言精。 《馆阁书目》：《周易元包》十卷，唐卫元嵩撰。今按：杨楫序云：“元嵩，益州成都人。明阴阳历算。献策后周，赐爵持节。蜀郡公武帝尊礼，不敢臣之。”《北史·艺术传》：蜀郡卫元嵩，好言将来事，不信释教，尝上疏极论之。《书目》以为唐人，误矣。 扬雄《核灵赋》曰：“《大易》之始，河序龙马，雒贡龟书。”刘牧谓：《河图》、《洛书》，同出于伏牺之世。 曾子固为《徐复传》云：“康定中，仁宗命讲《易》《乾》、《坤》、《既济》、《未济》。又问：'今岁直何卦？西兵欲出如何？'复对：'岁直《小过》而太一守中宫，兵宜内不宜外。'仁宗嘉其言。与林瑀同修《周易会元纪》。”今考侍讲林瑀上《会元纪》，推帝王即位必遇辟卦，而真宗乃得卿卦。每开说皆谄谀之辞，缘饰以阴阳。贾昌朝奏瑀所学不经，不宜备顾问，遂绌之。复与瑀同修不经之书，未可谓知《易》也。《荀子》曰：“善为《易》者，不占。”