Chapter 59 Huan hexagram (fifty-ninth) Xun up and down

"Huan": Heng, Wang Jia has a temple, Lishe Dachuan, Lizhen. "Huan" said: "Huan, Heng", just came but not poor, and the soft position is from the outside to the same, "the king has a temple", the king is in the middle; The rule of the world is like a great river flowing down smoothly; and its chaos is overflowing everywhere and cannot be stopped.Water is not happy for this reason, and there must be those who are against its nature, overflowing endlessly.Those who are rebellious will mourn, and their nature will recover; the water will choose its own place and return to it.Those who were good at governing in ancient times never competed with the people; "Huan" is a word, the world is scattered and scattered and does not live in peace, so it is appropriate to manage the four directions.And its "Yuan" says "the king has a temple"; his "Xiang" says "the former king built a temple in order to prosper than the emperor", why?Said: Those who fight for the people when they are in trouble, the people will be sick; those who do not steal when they are in danger, the people will rely on them.The former kings lived in the midst of scatter, and they did not fight for safety, but they made a long-term plan for themselves; after the ancestral temple was established, Emperor Heng's position was fixed, and the hearts of the world began to be tied. "Those who have just arrived but are not poor" are also in the second year of the ninth year; "Huan" wins people because of the two, which is why it is "prosperous"; however, it is still "Huan". "The king had a temple", which is called Wuye; as for the king, he had a temple, and then he could cross the river, so "Huan" began to return.After returning to something, there is a river, and when there is a river, you can forge. "Riding on a tree" means taking a boat.Where the boat goes, where the river is.

"Elephant" says: "Wild on the water, "Huan"; the former kings enjoyed it in the emperor's temple. The sixth day of the lunar month: use the rescue horse to be strong, auspicious. "Xiang" said: "Auspiciousness" on the sixth day of the first day, Shun also. Ninety-two was in danger, and the sixth day was safe, so it was said: "It is auspicious to save the horse to be strong." On the sixth day of the first day, there are horses not to ride on themselves, but to save the danger of ninety-two.Therefore, "Xiang" all thinks "shun", saying that it is loyal and obedient.

Ninety-two: Huan rushes to the opportunity, regrets death. "Xiang" said: "Huan rushes to its opportunity", and it is the original. To be safe on the sixth day of the first day is called "machine" (1). (college note) (1) Mechanism: "Su's Yi Zhuan" is all written as "杌", which is wrong. Six three: Huan Qi bow, no regrets. "Xiang" says: "Huan Qi bows", the ambition is outside. In the world of Huan, the people are impermanent.There are those who should be on the top of the sixth and third, and those who have the ambition outside; and when it is closer to the second, the two must compete, so "Huan Qi bows" and is at a loss, only the Taoist is giving and then resting.

June Fourth: Huanqiqun, Yuanji; Huanyouqiu, incredible. "Xiang" said: "Huanqiqun, Yuanji", Everbright also. There are six or three in the ninth, to respond; there are six or four in the ninth, and there are sixth in the ninth, to be close; all of them are grouped together. "Huan" comes to the group, and the world is beginning to be reaped.Those with great virtues will have large groups; those with small virtues will have small groups.The small ones are combined with the big ones, and the big ones are combined into one.If you get the position close to five, then the group of four is the largest, because the ruler wins the people, and the people can colonize themselves, which is called "Qiu"; Those who are suitable.The other party doesn't know what to follow, but I gather together for Qiu Yi, what do the "barbarians" think?What the people think, those who think of their husbands are virtuous and fight for the people.

Ninth Five: Huan Khan, its big name; Huan, the king's home without blame. "Xiang" said: "The king lives without blame", and he is in the right position. "Sweat", whichever is Zhou Jia, is not the opposite.After the ancestral temple was established, the position of Emperor Heng was established, and the order of "Dahao" came out.It's called "Huan, Wangju", why? "彖" said: "If the king has a temple, the king is in the middle." In the midst of chaos, I don't know who is the minister and who is the master (1); as for the temple, the world knows where the king is, so it is called "Huan, Wangju", it is said that there is Wangju in "Huan".

(college note) (1) Who is the minister and who is the master: "Su Shiyi Zhuan" writes "Which is the master and who is the minister." Upper Nine: loosen the blood, remove the tympanum, no blame. "Elephant" said: "Slow the blood", and it will cause far-reaching harm. Going up to the ninth and asking for the sixth and third, you must compete with the ninety-two and get hurt;Although it is not unavoidable to be in a place of contention without fighting, it is still unavoidable. If you go away and go far away, then there is no blame.