Chapter 57 Sunda hexagram (fifty-seventh) Sunda up and Sunda down

"Xun": Xiaoheng, there is a lot of profit, and it is good to see the adults. "Yuan" said: "Emphasis on Sunda to affirm destiny." The gentleman is harmonious but different, and "Xun" follows "Xun", which is the way of the villain.There is nothing to do, so it is only used for decree. Rigid "Xun" means Zhongzheng and aspirations, softness is obedient to rigidity, so "Xiaoheng, there is a stake in the benefits, and the benefits see the adults." Therefore, those who are "Xun" are the first and fourth.Although the second and fifth are based on the place of use, the power is not there, so it is said that "just 'Xun' is about Zhongzheng and aspirations and actions", it is said that the first and fourth must be used to achieve ambition.Although the power is in the first and fourth stages, it is not the place for things to be used, so it is said: "The soft is all in line with the hard, so it is Xiaoheng." "Benefits are beneficial to the future" is for the second and fifth purposes;He has power but no position, and he is not an adult in the 9th Five-Year Plan, how can he tolerate it?

"Xiang" says: Follow the wind, "Xun", the gentleman acts according to his destiny. "Shen" is heavy; the two winds are caused by each other, which is called "following the wind", which is also the image of Shen Ming.Those who used to be orders in ancient times must declare it repeatedly, and then things must be done. Sixth day: Advance and retreat, benefit the chastity of Wu people. "Xiang" says: "Advance and retreat", ambition and doubt; "Liwu people's chastity", ambition and governance. The sixth day has its power but no position, and the second and third of the ninth day are sick, so it is doubtful and advances and retreats.If a villain has power, then the "Yi" calls it a warrior; if a warrior takes his strength and is not loyal to the ruler, his will is chaotic;

Ninety-two: Xun is under the bed, using history and witchcraft, auspicious, no blame. "Xiang" said: "Auspicious" in "variety if" is in the middle. In ninety-two, yang resides in yin, and those who can descend to others are also.The right to know is in the sixth day, so "Xun" is under the bed, and it is used for use.On the sixth day of the lunar new year, there are warriors; if you want to advance and retreat, I will go down and ask for its use, so there are many people who ask for it, but those who use it are ineffective.For example, the use of history and shamans will seek blessings for the gods. The blessings of the gods are unknown, but the history and shamans enjoy their benefits first.Therefore, "auspicious" followed by "no blame".It is not an auspicious way to ask for help, and those who are so auspicious live in it and use it.

Nine three: frequent Sunda, stingy. "Xiang" said: "Frequent Sunda" means "stingy", and the ambition is poor. In ninety-three, the sun lives in the sun, not the place where things are used.The right to know lies in the sixth day of the lunar new year, but if it is down, the heart will not be subdued, and if it is controlled, it will be powerless, so we wait for it frequently. The sixth and third of "recovery" cannot stop the ninth day from being "recovery", so it is "frequently complex"; the ninth and third of "Xun" cannot stop the sixth day from being "Xun", so it is "frequent".

June 4th: Regret death, Tian won the third grade. "Xiang" said: "The field has three grades", which is meritorious. June Fourth, those who have power but no position, are the same as the sixth day of the junior high school, and they are also in a suspicious place.However, there are those who believe in the Ninth Five-Year Plan, and they treat him calmly, so they "regret death".Ninth Five does not ask for it, but June Fourth seeks its own use, so its use is also powerful.For example, in the field: the farmer tries his best to harvest poultry, and the profit belongs to the king. "One is dry beans, the second is guests, and the third is the cook for the filling." A gentleman "obtains three grades" without working hard, and his achievements are far from those of Shi Wu.

Ninth Five: Zhenji, regret death, no disadvantages.There is no beginning and no end.First Geng three days, then Geng three days, auspicious. "Xiang" said: "The auspiciousness of the ninth five-year period is right in the middle." In the Ninth Five-Year Plan, the position of the middle and upright, if you do not advance frequently, you will be jealous of the four, and you will not be able to retreat below the "Xun".The reason why these four are convincing and used is that they are "auspicious" and "regret for death" and "no disadvantage". Those who "have no disadvantages" benefit both four and five.The virtue of the Ninth Five-Year Plan is like this, so there is the final "auspiciousness" of "Hou Geng".

Upper Nine: Xun is under the bed, losing his capital axe, chaste and vicious. "Xiang" said: "Xunda is under the bed", it is poor; In ninety-two, yang resides in yin, and the upper nine places are at the extremes of "Xun", so they are all "Xun" under the bed.And the upper nine suns are too strong than the upper ones, and they are not capable of descending; the "Xun" in ninety-two will be used on the sixth day of the first day; Because he is in a place without a position, he loses his axe.The words above and below are "positive", and the words of force are "bad".