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Chapter 54 Guimei hexagram (fifty-fourth) shock up and down

Dongpo Yi Chuan 苏轼 1511Words 2018-03-20
"Guimei": There is no benefit to be recruited. "Guan" says: "Return to sister", the great righteousness of heaven and earth.When heaven and earth do not meet, everything is out of order. "Returning to sister" is the beginning and end of human beings.Talking about moving, the so-called "returning sister". Those who "speak" less are human feelings; therefore, those who "speak to move" and "return" are also "sisters".The reason why heaven and earth meet, must come from heaven; the reason why men and women unite, must come from men.If females are older and males are younger, then the so-called "old women" and "scholar husbands" who are "greater than" will be inferior?If the husband can't keep up, then there will be no friendship between heaven and earth, and there will be no harmony between men and women.Therefore, for those who "return to younger sisters", the female is younger and the male is older, and it is also called the female who uses things but the male.The reason why the husband is down, is it just a day!General phase and the beginning and end of the story also.

"Signing evil" is inappropriate. "There is no profit", softness takes advantage of rigidity. In the line of "Guimei", both men and women change positions.Softness takes advantage of rigidity, so this man talks about women because of his affection, power is used to help things, and it is okay to use it as soon as it is used.It is fierce to levy in this way, and it is not good for both men and women. "Xiang" said: There is thunder on the lake, "return to sister", a gentleman will know his weakness forever. "Guimei" is also the most prosperous woman.Everything that is weak must be considered from its prosperity; if it declines, it will be out of reach.

Ninth day of the lunar month: return to sister Yidi; lame and able to walk, sign auspicious. "Elephant" says: "Returning to my younger sister and Yidi", Yiheng is also; "Limp can walk", auspiciousness is also inherited. Ninety-two: Able to see the small, benefit the chastity of people. "Xiang" said: "The chastity of Liyou people" has not changed. "Guimei" regards Yin as the ruler, and in "Dui" it is sixty-three, while the first and second are its younger sisters; in "Zhen" it is sixty-five, and fourth is its younger brother.Therefore, those who are "Dui" are three, so the power lies with the emperor; so those who are "Zhen" are four, so the power is with "di".The power rests with the emperor, and even though the emperor is not talented, the emperor often uses it for him; the power rests with the emperor.Although Zedi is incapable of profit and loss, she still wants her king.If Liu San is not in the middle, he is not in his position, and he is also lame and sluggish.The reason why it can walk and see is that the first and second bends are the younger.Both of them have their own abilities in the sixth and third days, so the ninth day of the first day said: "Return to my younger sister, I can walk on my feet, and I will sign auspiciousness." On the second day of the sixth day, I said: "I can see it, and it will benefit you." Can act and see talents (2), don't take yourself as your own?Let the lame get it to be marked, and the lame get it to be able to see (3), why?Isn't there something that cannot be easily changed in the constant division of upper and lower?Therefore, his "Xiang" said: "Returning to my sister as a younger sister, I will persevere." And the "Xiang" in 1992 also said: "It has not changed."Because of the speech of the ninth day.Moreover, there is only one person who is lame and lame, and there are two people who look at him and walk on him. If there are two people, how can one be abolished?Therefore, its "Xiang" said: "The lame can walk, and the auspiciousness will be inherited." It is known that they are all young, have their abilities but not use them for themselves, and let the incompetent get their names, so what is it that ninety-two is not a secluded person!

(college note) (1) Liu Er said: "The shackles can be seen, and the chastity of benefiting people: no original text, supplemented according to "Su Shi Yi Zhuan". (2) There are talents who can walk and see: there is no word "can see" in the original text, and it is supplemented according to "Su Shi Yi Zhuan". (3) Those who get it can see it: there are no such six characters in the original text, and it is supplemented according to "Su Shi Yi Zhuan". Sixty-three: return to my younger sister with beards, return to my younger sister. "Xiang" said: "Return to my sister to have a beard", which is not appropriate.

The ancients called lowly concubines "xu", so there are "xu women" in astronomy.Liusan didn't know that he was entrusted to do it in the ninth day of the junior high school, but he thought he could perform it; he didn't know that he borrowed it from the ninth day of the second day, but he thought he could see it.If you lose the help of the second wife, you will return as a lame and scorpion, and then you will know how to use it.Therefore, it is said: "Return to Yidi". Ninety-Four: When returning to my sister, it is time to return late. "Xiang" said: "The ambition of the wrong period" has to be done.

Ninety-four, the younger brother of the Sixth Five-Year.He thinks that the power is his own, so he can't ask his king if he can't do it during the trespass period. The king still treats him sometimes, and then returns.This is the ambition that my lord must wait for something, and then he will be able to do it. Sixth Five-Year: When Emperor Yi returns to his younger sister, the coat of arms of his lord is not as good as that of his younger sister; "Xiang" said: "The emperor's return to his younger sister is not as good as his younger sister's sleeves." "Guimei" is not as noble as the Sixth Five-Year Plan, so it is called "Emperor Yi Guimei".If the younger sister of Emperor Yi is among them, the quality of her sleeves is not enough for profit or loss.If it weren't for the lame person's entrustment, and the lame person's excuse, but the ninety-four wanted to add it with the good coat, how can the good coat of the husband be enough to add to his gentleman! Those who "look at the moon" are yin and yang, and the "Yi" is also evil.However, as for Di's desire to add his lord, he regards "monthly look" as "auspicious", thinking that Ningyue's few looks, but Ningdi's lack of adding his lord.

Upper Six: Women carrying baskets, without substance; scholars tearing sheep, without blood.No profit. "Xiang" said: The upper six "have no substance", and "inheritance" is empty "basket". "Guimei" Both men and women change positions, softness takes advantage of strength, how can there be no one forever?The last six are the end of my life.The love between heaven and earth is just right.The big one is not upright, not his sincerity; he will eventually suffer disaster in name only. "Women carry baskets, but there is nothing real", they are silkworms that can't be eaten; "Xiang" said: "Returning to my sister, it is not profitable to attack the evil." The upper six places are the end, so they receive all the evil.

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