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Chapter 52 Gen hexagram (fifty-second) Gen upper Gen lower

Dongpo Yi Chuan 苏轼 1383Words 2018-03-20
"Gen" has its back, but does not capture its body; walks in its court, but does not see its person, and it is not to blame. "Yuan" says: "Gen" means stop; when it stops, it stops; "Gen Qizhi" means stopping what he wants; upper and lower enemies respond, and do not fight each other; so "if you don't get your body, walk in your court, and don't see your people, there is no blame". What is most important to a sage is not that he is quiet and not connected with things, but that he and things are all in the realm of good and bad and not chaotic.The old husband "Gen", the sage will do something. "Gen, stillness", stillness and stillness are similar but different. When it moves and stops, it is the beginning of stillness; when it is quiet and stopped, it is the beginning of movement. If you walk, you will walk, and movement and stillness will not lose their timing, and their way will be bright." This word "Gen" is also for those who get what they give.Giving to the most active in the world is thought of as "Yi"; giving to the most healthy of the world is thought of as "big animal".Today's husband and the mountain "Gen" are only applied to the "back", and the "back" is definitely over, so how can "Gen" be added?Therefore, those who are strong are for wheels; those who are for defense are for water.It is not the same today, for public opinion, for 枙, for mountains, for defense, isn't it also close to Gu 欤?Therefore, it is said: "Gen Qi stops, stops what he has." This is why "does not get his body". "The upper and lower respond to each other, and they don't agree with each other." This is why "walking in the court, not seeing the person".Things stop where they are, is it possible to stop them?The back stops at the body, and the body moves with it but the back does not know. Now I stop at the place of the thing, and stop what is bigger than the thing.How can I know it if I hold it and go with it?Therefore, it is said that "Gun's back is not captured by the body", and there is no one in the court, there are six people (1), if the enemy responds but does not meet, it is as if there is no one.It is the way, and it is not the so-called bright one, who thinks there is no blame.

(college note) (1) There are six people: "Su Shi Yi Zhuan" does not have the word "six". "Xiang" said: "Jianshan, "Gen"; a gentleman can't think of its position. Sixth day: Gen Qitoe, no blame, Li Yongzhen. "Xiang" said: "Gen Qizhi", it is not out of order. Sixty-two: Gen Qifei, if he does not save his followers, his heart will be unhappy. "Xiang" said: "If you don't save your followers", you haven't quit listening. From the "toe" up, as for the "auxiliary", those who are in it have their own virtues, which are the same as "salty". The six above "Xian" are "auxiliary", and the fifth is "脢". "脢" means "rear", and "Gen" is taken from the moving one. "Gen" means that everything is taken from the mover?Said: Look at it when the hexagrams are combined, and you can see two "Gen" Yan; see that it applies "Gen" to the stop, so choose the one whose body is quiet and match it, which is called "Gen Qibei".Looking at it from different lines, you don't see what "Gen" does, but each sees the position it meets; the positions are different, and good luck, bad luck, regret, and stinginess are born, so take the moving one of its body and not the static one. , Those who think it is quiet have already seen it in the hexagrams.Use the bottom while stopping at the top, stop at the bottom and listen to the top, this is the correctness of "Gen".If the toe can move and listen to the foot, "Gen's toe" will not harm the movement of the foot; if the toe is not automatic, it will listen to the top when it stops, stop when it goes up, and walk when it goes up. Also, so "Li Yongzhen".Philip can move but does not listen to the stock, or it is said that "salt the stock, hold on to it", and the virtue of the stock is also the virtue of the follower, so it is called "the stock is the follower". "Gen Qifei" means that although the stock wants to move but cannot do it, the bottom stops and does not listen to the top, and even if the top is in trouble, there is no way to save it, and the top is unhappy, so it is a loss of its integrity, so it is said: "Gentle the toe, it's not out of alignment."

Ninth Three: Generating its limits, listing its values, and emphasizing the heart. "Xiang" said: "Gen Qizhi", it is dangerous to smoke the heart. The third is not to "Gen in stocks" but "Gen in limits", and it also depends on those who move. The "restricted" is when going up and down, so the festival of pitching is also. Those with "夤" are from the top and belong to the bottom. "Gen" is at the extreme of the bottom, and the top and bottom are absolutely dead; the top and bottom are cut off, and the heart is also worried.The heart is on June Fourth, so I worry about it; and the heart is also called "Xun".

June 4: Burden your body, no blame. "Xiang" said: "Gen Qi body", stop all bows. The ninth four of "Xian" say: "Peng Conger thinks." The fourth is where the heart is.If it is given to one body, "Gen" will stop at what is given, and what is not given will fall short.Applying it to the heart will reach everything, so it is called "generating the body". "Gen" gets what it wants, so "no blame". Sixth Five-Year: Gen Qifu, speaking orderly, regretting death. "Xiang" said: "Gen Qifu" means to be neutral.

Desire to stop, few words. Upper Nine: Dun Gen, Ji. "Xiang" said: "Dun Gen"'s "auspiciousness" ends in thick. "Dun", benefit also. As for "Gen", as a supplement, it is extreme; and it stops, so it is called "Dun Gen".Those who are shackled do not forget to release, and those who are impotent do not forget to get up. This is the love of things.To be at the extreme of stopping without forgetting to move is not the strongest in the world, who can do it?
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