Chapter 49 Ge Gua (forty-ninth)

"Ge": Siri Naifu, Yuan Henry Zhen, regretted his death. "Zhu" said: "Ge", water and fire breathe together, two women live together, their ambitions are not compatible, it is said: "Ge". "Siyue Naifu" reforms and believes in it; civilization speaks, and tycoons correct it; Water and fire have the image of male and female and then they can be born together, this is not water or fire. "Two girls living together". "Two women living together" means "crowd", so those who don't "dui" will meet "li" when "dui" wants to go down, and "dui" will meet "li" when they want to go up.If there is neither mutual gain nor conflict, there cannot be no mutual attack; if there is no end to attack, there will be a victory; the winner will be "reformed".Fire can change gold, and "li" can change "to change", so it is called "leather".Fire is what gold fears, but metal that is not fire cannot be used for utensils, and after the utensils are made, you will know the benefits of fire.The old husband's "revolution" does not believe in the day of the "revolution", but believes in the day of the "revolution". Since the beginning of disbelief, it is inevitable for those who know repentance to "reform", and it is unique to die.

The revolution of heaven and earth is formed in four seasons; the revolution of Tang and Wu follows the sky and responds to people.The time of revolution is great! "Xiang" says: There is fire in the lake, "revolution"; a gentleman governs the Ming Dynasty. "Calendar" refers to heavenly affairs; "time" refers to human affairs. Ninth day of the lunar new year: Gongyong the leather of yellow cattle. "Xiang" said: "Gong uses scalpers", it can't do anything. If it is expressed in hexagrams, then "Li" will change from "Dui";The six lines all use yang to change yin, so the ninth, ninth third, ninth fourth, and ninth fifth four are used to change people;The ninth and ninth thirds of the first day are the ones that are reformed, and the fire is also; and the sixth and second days are attached to the fire, and the ninth and ninth thirds of the first day are also the ones that want to be reformed.Fire takes possession as profit, and those who are attached take fire as disaster. Therefore, on the ninth day and the third day of the ninth day, I often wish that the six-two will stay and not go away.Husband Liuer stays and does not go, and he will never see the leather again.Six-two desires to go, just like the nine-three of "escape" wants to escape, so the ninth day of the first day should use the six-two of "escape", so those who hold on to nine-three should stick to it and keep it.The reason why June 2 was gone was that I had the intention of revolution; therefore, "it is not allowed to do something", and if there is something to do, it is the opinion of revolution.

Sixty-two: Siri is a revolution, and there is no blame for auspiciousness. "Xiang" said: "It's a revolution on a daily basis", and there are good things to do. The reason why I was strong on the ninth day was not because I loved me, but because I was afraid that I would go away; so I didn't see Qiger.I just see that it is now solid and not self-defeating, and the place where it is believed to be credible and given, it is too late.The gentleman sees a few and does it. If he does not change today, he will change it in the future, so it is "auspicious".For the ninth day of the lunar new year, it should be kept; for self-reliance, it should be collected.The so-called "Jia" in June 2 is also the fifth; the reason why the fifth is "revolutionary" is different from the beginning.Abandoning the first and following the fifth, it is auspicious, how can it be blamed again!

Nine three: Zheng fierce, chaste and strict.There are three words of revolution, and there is Fu. "Xiang" said: "Revolutionary words are three", so what's the matter! Jiusan has a response to the above, so its meaning is often to be collected.The reason why Liu Er can't go is because I take advantage of it;If the two dogs go away, there will be nothing for me and Chujiu to do. If the two yangs burn with each other and lose their attachments, then the way will be poor.Therefore, "to fight fiercely, to be chaste and fierce".Those who are chaste are those who are not recruited; if they are not recruited, they are also those who are incompatible with the sixty-two places and can be reformed, so it is dangerous.Although it is dangerous but not fierce, the speaker agrees. "Three successes in the words of revolution", it is still said that the three successes in revolution.The three are confronted with each other and become a revolution, and it is clear that the two cannot go away.When the second exists, the first and the third trust, and when the second goes away, the first and the third trust, this is an inevitable trend.Therefore, it is said: "There are three words of revolution, and there is Fu."

Ninth Four: Regret death, Youfu; change fate, auspicious. "Xiang" said: "Changing fate" is "auspicious", and it is also faith. The two yangs below are those who use fire as leather; therefore, those who see leather want to get rid of it, and those who lack this virtue are also.If morality is insufficient and reforms are made, those who are reformed will perish, and those who reform are also fierce.Therefore, on the ninth day and the third day of the ninth day, it is considered auspicious to stay on the second day of the sixth day.The above two yangs are not the same, and its leather can also be said.Geerren said, who is not virtuous, who can do it?Ninety-four, those who were not in office; they were reformed before they were in office, so they regretted the reform and said it, so "repentance for death, there is Fu".Those who change their fate are first ordered. Although they are not in power, they are confident in their ambitions.

Ninth Five-Year: Adults change from tigers to tigers and do not occupy Fu. "Elephant" said: "A big man changes from a tiger", and its Wen Bing also. "Yi" said: "The cloud follows the dragon, and the wind follows the tiger." The tiger has writing but can be a god, and the leopard has writing but can't be a god.Therefore, adults are tigers and gentlemen are leopards.Those who are not reformed by adults all destroy others to achieve self-sufficiency, and use up others to prosper themselves. Therefore, if people follow it, they must take advantage of what they can and then believe it.If the revolution of the adults is true, it will be renewed day by day in me, and the so-called writers in the world will be destroyed by themselves, so how can they wait for those who occupy it and then believe it!

Upper Six: The gentleman changes, the villain changes his face, conquers the evil, and lives in the auspicious. "Xiang" said: "A gentleman changes his face", and his writing is rich; On the sixth, it is also for those who see leather from adults.This is the gentleman who sees the revolution, but he has not changed his direction, but he has escaped from the world.Leopards are born with writing, how can they be able to do it without quality!If you are a villain, you will just change your face.The court is a bandit, not a confidant, no blame.The lower two yangs are those who lack virtue, so Liu Er regards the sign as auspicious; the upper two yangs are adults;