Chapter 47 Sleepy hexagram (forty-seventh) against the upper and lower hurdles

"Sleepy": Heng, Mr. Zhen is lucky, there is no blame; you don't believe what you say. "彖" said: "sleepy", just cover up. Ninety-two is covered by the sixth and sixth day of the third day, and ninety-four and ninety-five are covered by the sixth day and the sixth day, so it is "trapped". Those who are "sleepy" sit and see the system, and they are helpless.There are many people who harm yang by yin, but they all invade them; the only way to invade them is because yang cannot bear it, so they fight.Warriors have dangers, but there is no such thing as "trapped". In the "trapped" world, there is no invasion but concealment.Yin has to eliminate yang, but yang does not cause its anger, and its harm is also deep.

It is dangerous to say that if you are trapped without losing your prosperity, is it only a gentleman? "Zhen adults are auspicious", and they are also strong. Those who are just in the middle are the second; the second is called an adult. "Zhen" is in "adult" and then "auspicious", five also. "If you say something you don't believe it", you are poor if you talk about it. "Xiang" says: There is no water in the lake, "sleepy"; a gentleman fulfills his ambition with death. "Water" is also the one that moistens the lower.On the "Ze", one lives, and on the "Ze", one dies.Therefore, "water" is under the "ze", which means "there is no water in the lake", and destiny and ambition do not conspire, so each reaches its extreme, and it is allowed to go where it goes.

Sixth day: The buttocks are trapped in the trees, enter the deep valley, and do not face at the age of three. "Xiang" said: "Entering in the deep valley", it is not clear. The sixth day, cover the ninth and both.It is impossible for one person to cover up, so the cover up of Ninety-two on the sixth day will have to wait for June three.Liusan is considered to be the "hip" at the beginning (1), the "hip" has its basis and then the body can do something.Today's Liu San is based on "tribulus", the buttocks are already trapped in the trees, and the body is useless. "Plant trees" and "tribulus" are not what the buttocks are based on.If you use softness to support rigidity, then you can understand its secrets; if you use softness to cover rigidity, who will understand it? Those who "enter the valley" are also suitable for four and are not good at two, so they cannot be seen at the age of three.

(college note) (1) Liusan always regards the beginning as the buttocks: "Su Shiyi Zhuan" wrote "Liusan is the so-called buttocks", which is wrong. Ninety-two: Trapped in wine and food, Zhu Fufang came and used it to enjoy sacrifices; there is no blame for the evil. "Xiang" said: "Trapped in wine and food", there is celebration in it. In the "trapped" world, make use of softness and rigidity.Both the second and the fifth are rigid, the second is used with softness, and the fifth is used with rigidity.The only one who is easy to conceive in the world is the villain; if he sees and conceals it, he fights with strength, although the knife and saw are not enough; but if he is pregnant, he has more than food and wine, so ninety-two "trapped in food and wine", so pregnant The villain too.The ninety-five is not the case: I will cut down those who cover me below; I will cut down those who cover me up;If you are trapped and helpless (1), even if you don't want the two, you can't get them. "Chifu" people, so the noble order is two, so it is said that they are trapped in "Chifu".The fifth regards red silk as a trap, and the second regards it as a prescription. It is said that the fifth is trapped, and the second is what one does not seek.It is Xu You who said that it is difficult to seek the second, and it is too late to use it.If you are not trapped, the reason for the speaker is small, so those who are trapped in the second nine are just drinking and eating;Sacrificial priests, people pray for gods, but gods have nothing to ask for.Those who sacrifice are human beings; those who enjoy are gods.Five asks for two, so sacrifice it; Two does not ask for five, so it is just enjoyed.Those who enjoy it do not levy it, but levy it for it, so it is "violent".Although, its righteousness cannot be blamed, and those who follow it are also kings.

(college note) (1) Trapped and helpless: "Su Shi Yi Zhuan" wrote "trapped and helpless", which is wrong. Six three: Trapped by stones, occupied by thorns; entering his palace, but not seeing his wife, fierce. "Xiang" says: "according to thistles", it is also auspicious; "entering his palace, but not seeing his wife", it is also ominous. Six three, upper cover four, lower cover both.Those who are firm but invincible are stones; four are called "stones".Those who are injured but cannot be relied on are "tribulus", and the second is called "tribulus".The sixth and third yin are also yin, but they live in yang, and they think they are yang, and they seek to match the upper six, which is "unlucky".The third should be on the top, but the upper sixth is not its corresponding, and the "palace" is it, not its "wife".Therefore, it is said: "Entering his palace and not seeing his wife is fierce." The villain is easy to get along but difficult to last, so the "trapped" three yin, its beginning phase is the "buttocks" of the sixth day. Trapped, June 3's "wife" died.

Nine Fourth: Come slowly, be trapped in a golden car, stingy; have an end. "Xiang" said: "Come slowly", the ambition is in the next; On the sixth day, my match is what the second one hates.The two are strong and the one who carries oneself is also the one who carries oneself, so it is called "golden car".If you want to go down from the sixth day, you will be trapped in the second day, so it comes "slowly" and is not in a hurry to match.The resentment of matching is the giving of rigidity, so although it is "stingy" it "has an end".

Ninth Five-Year: Cutting, cutting, trapped in Chifu, Xu You said, using sacrifices. It is said that "Chi Fu" means righteousness; "Zhu Fu" means strictness; "Xiang" says: "劓, 刖", the ambition is not obtained; "it is Xu You said", it is straight from the middle; "Use", ninety-two also. Upper Six: Trapped in Geju, in danger and in danger; said: move to regret, have regret; sign auspiciousness. The one who is soft and pulls oneself is also Ge ​​Kuan; the third is called "Ge Kuan".Those who are rigid but difficult to take advantage of are dangerous and dangerous; the fifth is called "precarious and dangerous".If the upper six is ​​trapped in these two and cannot go, it is a mistake to seek the whole.Said: Don't move, move and have regrets, but don't know if you don't move, so you have regrets.If there is no one who hides me, it is auspicious to sign, but if you don't sign, why not!If you use rigidity with softness, those who take advantage of it will think it is "tribulus";

"Xiang" said: "Trapped in Ge Kuan", it is not appropriate. The upper six is ​​enough to match, but the sixth and third are not enough. "Regrets and regrets", Ji Xing also.